Green Party calls for the All-Party Commission of Inquiry for Truth and Reparatory Justice (APPCITARJ)

Posted on October 17, 2020 by STOP THE MAANGAMIZI

This article is based on that of Green Party member Dr Nicola Frith in Green world on 19/10/20 published here.

In a historic move, the Green Party of England and Wales has become the first major national party to commit to seeking reparatory justice for the transatlantic trafficking of enslaved Afrikans (TTEA).

Members overwhelmingly voted in favour of the E3 motion ‘Atonement and Reparative Justice For African Enslavement‘ on the final day of their Autumn Conference on the 11th October 2020. Proposed by Green Councillors Cleo Lake (Bristol) and Scott Ainslie (Lambeth), and supported by the Greens of Colour and the Young Greens, the motion will see the Green Party call on Parliament to establish an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice.

Azzees Minott, chair of the Greens of Colour and a significant contributor to getting the motion adopted, stated, ‘I am thrilled that Greens have been able to lead a historic movement in Britain by passing this motion. So many people see the Greens as a single-issue party, but achieving true social and racial justice is also at the core of what members care about because it’s all connected.’

Tyrone Scott from the Young Greens added: ‘As a young person of African descent, it has always been a source of shame to me that the UK was so complicit in enslavement. Our school curriculum only offers the most basic teachings of our colonial past, which generally only celebrates the power of the British Empire without detailing how this created deep racial inequalities in this country and across the world, which continue to exist to this day. The Young Greens were proud to work on this groundbreaking motion which sets a precedent to all other UK political parties.’

The All-Party Commission of Inquiry for Truth and Reparatory Justice is a campaigning project founded by the Pan-Afrikan Reparations Coalition in Europe (PARCOE) and now driven by the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC).

The need for this Commission has long been supported by the work and activism of other members of the International Social Movement for Afrikan Reparations (ISMAR), including those of the Pan-Afrikan Liberation Movement, the Afrikan Emancipation Day Reparations March Committee and the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR).

The campaign aims to urge the UK Government to commit to a holistic process of atonement and reparations in accordance with the United Nations Framework on a Right to a Remedy and Reparation. A key part of the process includes recognizing and addressing the longstanding legacies of slavery, colonialism and neo-colonialism, such as the racial discrimination of majority world peoples, socio-economic inequality and environmental injustice.

Cleo Lake said, ‘Getting this motion to conference has been a great example of collaborative working with key reparations campaigners.

‘It represents a significant milestone towards acknowledgement, justice and reconciliation over a painful shared history, the legacy of which still plays out today through rife global inequality, racism, Afriphobia, and a ravaged planet that continues to be pillaged and disrespected.’

The vote at national level follows on from the work of Lambeth Council, led by Green Party Councillor, Scott Ainslie. Earlier this year, Lambeth, which is home to the largest African-Caribbean population in the UK, became the first local authority to pass a successful motion calling for an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice to address the impact of slavery on current racial inequalities in the UK.

Ainslie, who co-signed the motion to Conference, said: ‘This motion is a step towards “Global Britain” finally facing up to the impact it has on countries throughout the world.

‘If Britain can properly address the legacies of its colonial past and present, then it can truly deal with the root causes of our country’s socio-economic inequality and systemic racism.

‘By engaging in a genuine process of reparative and transitional justice, we can begin to heal holistically and re-balance these injustices inflicted by the few which cause endless suffering to the many.’

At the root of this motion lies the work of some of the UK’s foremost reparations scholar-activists: Esther Stanford-Xosei and Kofi Mawuli Klu, co-vice chairs of the Pan-Afrikan Reparations Coalition in Europe (PARCOE).

Since 2001, PARCOE has been leading different reparative initiatives, including the Stop the Maangamizi Campaign and its petition, which has gained over 20,000 paper and online signatures. PARCOE have long been working to put the voices of grassroots and Afrikan Heritage Communities at the centre of the struggle for reparations.

Klu described the motion as a ‘giant leap’ for Afrikan Heritage Communities of reparations interest as they march towards ‘self-determination to achieve reparations that will meaningfully impact on Planet Repairs.’

He paid tribute to others in the ISMAR and the Peoples Reparations International Movement (PRIM), noting that ‘with this enlarging grassroots force of peoples becoming the change, we can now convincingly express confidence in our ability to win the case for the All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice and make reparations doable as a unifying force of all who desire Planet Repairs.’

He noted that it has taken ‘almost three decades of painstaking campaigning endeavours to raise consciousness enough for such results to be the works of not just a few, but the many, including now the Greens of Colour and Young Greens.’

Esther Stanford-Xosei, Coordinator-General of the Stop the Maangamizi Campaign, said, ‘The passing of this motion by the Green Party is vindication of our efforts. We have believed all along that our community organising efforts will eventually have the ground-up impact of winning more allies who grasp the necessity for an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice and understand it as a repairing process.’

‘This repair is important, not only for the restoration of the agency of our Afrikan Heritage Communities and stopping the despoliation of the Earth as our human habitat, but also for the rebalancing of society. Afrikan Reparations is a cause that will redress the globalised historical and contemporary injustices of what we call the Maangamizi (Afrikan Holocaust of chattel, colonial and neo-colonial enslavement).’

Emphasising the unifying narrative of reparations and its integral links to environmentalism, she stated that ‘no home in the world has been untouched by such manifestations of the Maangamizi as the climate and ecological crises.

‘That is why the Afrikan reparations we are seeking must have the Planet Repairs impact of restoring the familyhood of humanity which began from our Afrikan peopling of the entire world.’

Passing the motion at national level is, however, only the first step. The next step is to build on existing work that is underway between communities and councillors at local levels.

As Lake states, ‘The aim is that as many local authorities as possible also pass motions calling for the All-Party Commission, as well as other overarching and region specific resolutions.’

Cities with direct links to the transoceanic trafficking in enslaved Afrikans and areas with strong Green support will be selected as priorities.

To improve understanding about reparations as a holistic process and its links to Planet Repairs, Greens of Colour will be working with the Stop the Maangamizi Campaign and the INOSAAR to produce motion templates and guidance, as well as dedicated workshops for councillors, regional parties, activists and citizens. In the meantime, further information and FAQs can be found on the Green Party Living Room.

Esther Stanford-Xosei and Kofi Mawuli Klu participated in a Green Party conference fringe session with Cllrs Scott Ainslie and Cleo Lake organised by Greens of Colour to sensitise Green Party members to the contents of the motion on 3rd October 2020. The recording of the session can be found here.

WHY I AS A REPARATIONS ACTIVIST PARTICIPATED REBELLION DAY ON 17/11/18

Posted on November 23, 2018 by STOP THE MAANGAMIZI

I spoke as an activist in the International Social Movement for Afrikan Reparations, in general and a representative of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) which takes a special interest in the connections between the Maangamizi (the Afrikan Hellacaust), the global Afrikan reparations claim arising from it, and a host of contemporary injustices that not only we as Afrikans, but also the rest of humanity faces and which endanger our very existence. That is the possibility of human and other species extinction.

Extinction is an expression of structural violence against Indigenous peoples and their relations, and colonial violence in particular; involving systemic forms of harm, exclusion and discrimination, each of which is ecologically devastating. So how does extinction apply to us as Afrikan Heritage Communities?; well, for over 500 years, the entre Maangamizi, in all its phases, rooted in the Transatlantic Traffic in Enslaved Afrikans (TTEA), enslavement and colonialism, has been and still is geared towards the extinction of Afrikan people. These forms of colonial and structural violence not only involved mass killing, but also the invasion, occupation, settlement and despoliation of our Motherland, Afrika; uprooting and disordering Afrikan communities, trafficking millions of Afrikans into Abya Yala (the so-called Americas) which had genocidal and ecocidal outcomes; destroyed millions of lives over generations and changed the socio-economic fabric of existing societies in Afrika, Abya Yala and the Caribbean. For those that remained, this led to enduring injustice with intergenerational and epigenetic effects. For instance, undermining our own Afrikan modes of governance and kinship systems and in the process systematically destroying relationships between life forms in addition to epistemicide/s or the erasure of knowledges. Such forms of violence weakened the co-constitutive relationships between Afrikan Heritage communities, other life forms and ecosystems that have enabled our collective survival in harmony with nature for millennia.

An aspect of genocide is “Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.” Various aspects of these harms are epitomised in the twelve manifestations of ecocide and genocide highlighted in the ‘Stop the Maangamizi!’ Petition, a grassroots tool of the SMWeCGEC, working towards genocide and ecocide prevention by mobilising people as part of the People’s Reparations International Movement (PRIM) and the ISMAR to stop various manifestations of the Maangamizi. The third manifestation of the Maangamizi contained in the petition is: denial of Black and Afrikan ‘Mother Earth’ (Nana Asase Yaa), human and peoples’ rights to national self-determination as an oppressed People. In the petition, various other ‘power disparities’ and inhumane public policies and practices are identified which have genocidal outcomes and continue to cause devastation to Afrikan Heritage Communities within and beyond the UK. Such policies and practices have resulted in the decimation of generation after generation of people of Afrikan heritage due to ecocidally induced physical and cultural genocide, the destruction of ecological and social life-systems as well as natural flora and fauna. Not to mention the perpetration of a myriad of other environmental crimes such as wildlife crimes, illegal logging, illegal fishing, illegal waste disposal and pollution, illegal traffic of ozone-depleting substances and illegal mining.

Some of the genocidal outcomes for Afrikan Heritage Communities include:

• Physical, biological, economic, cultural genocide
• Social and civil death of Afrikan People.
• Ecocide of our environment.

However, the life-destroying pollution of our planet, anti-Black racism, its specific form of Afriphobia and the impoverishment of whom Frantz Fanon referred to as the ‘Wretched of the Earth’, all arguably have their causes in the current unjust world system. Many scholar-activists have helped us to understand that the current world system is rooted in and has been established through the Transatlantic enslavement of Afrikans. We as an Afrikan-led Reparatory Justice campaign are therefore working as an affinity group and campaign which is building solidarities with the Extinction Rebellion Movement on the basis of the commonality of interest we share in rebelling against ecocide and ensuring accountability for environmental crimes. In addition to the fact that our campaign itself is a form of ‘rebellion against extinction.’ – In that it is safeguarding Afrikan people’s role as custodians of humanity’s futures; which focuses on the racialised and other intersectional destruction/s of genocide and ecocide as deliberately inflicted forms of colonial, imperialist violence against Afrikans, indigenous peoples and Mother Earth, in furtherance of advancing holistic reparatory justice. This is something which PARCOE, the reparations coalition I am part, of refers to as Pan-Afrikan Reparations for Global Justice. In this regard, the SMWeCGEC has been heavily influenced by PARCOE’s approach or (‘overstanding’) of the problem of climate change from a Pan-Afrikan internationalist perspective; therefore seeing the climate emergency as the result of the criminal imposition – by the ruling classes of Europe – of a rapacious system expropriating the resources of the globe, not only at the expense of the majority of Humanity, but also to the detriment of our Mother Earth.

Our strapline in the ‘Stop the Maangamizi!’ Campaign is ‘stopping the harm – the first step to repairing the damage’. By repairing the damage we are referring to reparations or as we prefer to say, Reparatory Justice. We see this as the beginning of the solution to reversing centuries of super-exploitation and extractivism and ending the ‘climate emergency’ and its corollary ‘human and peoples rights emergency’. Enforced access to much of the world’s natural capital – oil, gas, timber, minerals which lies on or beneath lands occupied by Afrikan, indigenous and Aboriginal peoples often entails land evictions, displacements, forced relocations, arrests, abuses and killings and other violations. For us as people of Afrikan heritage, reparations cannot simply be limited to financial compensation alone due to the nature of the damage and existential threat that we are facing. Comprehensive and adequate reparations require the removal of structures built on centuries of war crimes, crimes against humanity, genocide and crimes of aggression, in the forms of enslavement, colonialism and neo-colonialism or what we refer to as the Maangamizi.

Reparations must entail the cessation of current violations, such as environmental crimes in particular, and guarantees of non-repetition including true decolonisation and the restitution of sovereignty for Afrikan, Aboriginal and other indigenous peoples globally. For sovereignty, as conceptualised by Afrikan and indigenous peoples, is indispensable to halting the destruction of Nana Asase Yaa (Mother Earth) as our home; which has been caused by the structurally violent European initiated cultural, political, socio-economic system known as capitalism that is rooted in the genocide of indigenous and Afrikan peoples, chattel enslavement and the dispossession of ancestral lands, territories and natural resources.

Afrikans, Aboriginal and indigenous peoples have always known that the processes of genocide and ecocide are inseparable, for what has happened to our people and the lands on which we live are interconnected. In the Pan-Afrikan perspective of the ‘Stop the Maangamizi!’ Campaign this warrants an ‘overstanding’ that in stopping the harms of ecocide and genocide, we not only have to emancipate and save ourselves, but this process of stopping the harm and repairing the damage must also result in the repair of humanity and the cosmos. Since we as Afrikan people, who in the words of Audre Lorde, “were never meant to survive,” see that we have unique insights into what it means to be in stewardship of this World, Planet and Cosmos.

Accordingly, one of the seven goals of Pan-Afrikan Reparations for Global Justice is to “Enforce environmental elements of global justice full respect for Mother Earth/ Nana Asase Yaa rights.” However, we know that we cannot accomplish even our own self-determined goals for Reparatory Justice fully without working with others who are seeking to achieve similar goals of revolutionary social change and transformation. As the Afrikan freedom fighter Samora Machel said: “International solidarity is not an act of charity: it is an act of unity between allies fighting on different terrains toward the same objectives. The foremost of these objectives is to assist in the development of humanity to the highest level possible.”

Samora Machel

But how do we repair the loss of a future?

We have to destroy the peace of those who are too comfortable to change in order to rebuild!

By all means, we must escalate the rebellion by building alternative futures.

I close with some words of wisdom from the Calypsonian Baron’s ‘Mother Earth is Dying’.

Today the things we nurture could determine the future
And pray what would the picture be
See grandson and granddaughter fighting, chaos and disaster
As Mother Earth protest violently
Wake up, wake up people and be part of the struggle!
The planet earth in serious trouble
We got to end this melancholy refrain
We cannot afford to lose Paradise again
That’s why I’m pleading.

Mother Earth is crying, she say to stop the polluting…
Mother Earth is Dying, we got to stop the polluting…
Whole attitude got to change, and priorities rearrange
We got to become more competent
The way we protect the environment
And fight, fight for all that it’s worth
Fight to save Mother Earth…
Mother Earth crying…
In case you don’t know, the planet Earth dying slow
What a sad way to go.

Thank you!

Esther Stanford-Xosei, Coordinator-General, ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

STOP THE MAANGAMIZI IN SOLIDARITY WITH EXTINCTION REBELLION

Posted on November 20, 2018 by STOP THE MAANGAMIZI

The ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) was represented as part of a group of global witnesses who took part in the recent #RebellionDay organised by Extinction Rebellion on Saturday 17th November 2018. The Extinction Rebellion is a movement composed of several thousand people across the UK and other parts of the world that is using nonviolent direct action, economic disruption and civil disobedience to demand action on the climate emergency. “Based on the science,” reads Extinction Rebellion’s website, “we have ten years at the most to reduce CO2 emissions to zero, or the human race and most other species are at high risk of extinction within decades.”

At their launch on 31st October 2018, (with more than 1,000 protesters blocking Parliament Square in London), Extinction Rebellion issued a ‘Declaration of Rebellion‘ against the UK Government for its inaction on the climate crisis. Citing inspiration from grassroots movements such as Gandhi’s independence marches, the Suffragettes, the Civil Rights Movement and Occupy, Extinction Rebellion has attracted much support from religious groups. Such groups include Christian Climate Action, which has had several of its members arrested due to taking part in some of Extinction Rebellion protest actions.

So, what happened?

#RebellionDay was the climax of XR’s first week of coordinated actions of civil disobedience against the British Government for its criminal inaction in the face of the climate and ecological emergency which we all face. According to the Extinction Rebellion Press Release:

“More than 6,000 people have occupied five bridges in central London to raise the alarm on the climate and ecological crisis – and to put pressure on the Government to come clean on the fact that there is a climate emergency.

This is the first time in living memory that a protest group has intentionally and deliberately blocked the five iconic bridges of central London – Southwark, Blackfriars, Waterloo, Westminster and Lambeth bridges.”

This action brought huge disruption to central London. According to Extinction Rebellion 85 people were arrested. The Metropolitan Police said most arrests were for breaches of the Highway Act, however all of the 82 conscientious protectors have now been released under investigation.

Extinction Rebellion’s topline demands are:

1. The Government must admit the truth about the ecological emergency, reverse all policies inconsistent with addressing climate change, and work alongside the media to communicate with citizens.

2. The Government must enact legally binding policy measures to reduce carbon emissions to net zero by 2025 and to reduce consumption levels.

3. A national Citizen’s Assembly must be created, to oversee the changes, as part of creating a democracy fit for purpose.

The following Afrikan Heritage Community groups and organisations were also represented: PARCOE, the Global Afrikan People’s Parliament and INOSAAR-RepAfrika. SMWeCGEC members Esther Stanford-Xosei and Kofi Mawuli Klu spoke at Blackfriars Bridge as well as at the Extinction Assembly, which took part on Westminster Bridge. They are part of a group of Global South ‘witnesses’ who were invited to “bear witness” to the impact of the climate emergency in their countries. The final part of the action involved a Citizens Assembly where attendees formed small groups as part of a sit-in on Westminster Bridge and discussed the question: ‘How do you think societies should be organised to create a world for our children?’ #RebellionDay concluded with an interfaith ceremony in Parliament Square, where the action was taken to plant some trees!

The #ExtinctionRebellion planted trees in Parliament square during #RebellionDay because our life needs trees 🌲 not roads. We did this in plain sight because we are in open rebellion against the ecocidal government. #RebellionDay2 https://t.co/bMpRGx9OdX

Photos: Kay Michael pic.twitter.com/RNPO5yAir0

— Extinction Rebellion (@ExtinctionR) November 18, 2018

#StoptheMaangamizi #ExtintionRebellion #RebellionDay @STOPMAANGAMIZI and @ExtinctionR shut down 5 London Bridges UK 17.11.18. #Wechargegenocide #WechargeECOCIDE #climatechange resisters must be heard! pic.twitter.com/SNTXEP77FM

— STOPTHEMAANGAMIZI (@STOPMAANGAMIZI) November 17, 2018

Witness speaking on #ClimateBreakdown and need for reparations an end to #neocolonialism and governments run by greed and corporations on Westminster Bridge . #extinctionrebellion @ExtinctionR #RebelForLife pic.twitter.com/DdYGT5MDVJ

— Occupy London (@OccupyLondon) November 17, 2018

"#ReparatoryJustice is essential to #ClimateJustice & we as Afrikan ppl in solidarity w aboriginal & indigenous ppls know part of the solution requires #decolonisation & dismantling of structures of oppression, of #capitalism" @Xosei @ParcoeInfo #reparations #ExtinctionRebellion https://t.co/XUCs2JgJhk

— Sai Murray (@saimurai) November 17, 2018

#BlackfriarsBridge "In Ghana an #ecocide is taking place. People have to rise together to end this. Rise in the footsteps of former Brits who took action in Ghana"#extinctionrebellion #rebellionday #XR via @miregal17 pic.twitter.com/NF13kPI78q

— Extinction Rebellion (@ExtinctionR) November 17, 2018

Global South Witnesses speaking about West Papua, Mongolia, Afrika & the Caribbean

Why is the ‘Stop the Maangamizi!’ Campaign linking with Extinction Rebellion?

Actually, we were first contacted by a member of Extinction Rebellion who expressed an interest in becoming a ‘Stop the Maangamizi!’ petition-action-learner. After some correspondence, a colleague from the CAFA Archival Resources Team (CARAT) based at May Day Rooms met some of the leaders of Extinction Rebellion who asked to meet some of us, so a PARCOE representative also involved in this campaign, together with the CARAT met and started discussing terms of engagement. After some discussion, the SMWeCGEC decided to fully engage with Extinction Rebellion in their activities and explore how best we could collaborate. Not least because working with Extinction Rebellion is being done in fulfilment of some of our own Pan-Afrikan internationalist campaign aims.

Aims three and four of the SMWeCGEC are to:

Mobilise petition signers/supporters to organise as a community of advocates for ‘Stopping the Maangamizi’ as a force within the International Social Movement for Afrikan Reparations (ISMAR).
Catalyse the development of such a force into an integral part of the Peoples Reparations International Movement (PRIM) to ‘Stop the Maangamizi’ and build MAATUBUNTUMAN as the most effective way to prevent its recurrence as well as effect and secure measures of reparatory justice from the ground-up.

It is therefore the view of the SMWeCGEC that our campaign can be strengthened in the process of building a concrete relationship with concrete allies engage in forms of resistance to aspects of the Maangamizi and who are also in pursuit of similar objectives as us; such as stopping ecocide, taking seriously the threat of human and other species extinction, as well as countering extractivism and reversing the harmful effects of extractive industries etc. It is our belief that this inter-movement dialogue and action has the potential for galvanising and strengthening the Peoples Reparations International Movement (PRIM) and through that also its constituent part, the International Social Movement for Afrikan Reparations (ISMAR).

We have therefore linked up with Extinction Rebellion because of the common interest we share in exposing, tackling and trying to stop the harms of ecocide as well as seeking to bring about a different World Order in which people relate to each other, to the World, Mother Earth and the Cosmos in accordance with the principles of ubuntu. This is what we refer to as Ubuntudunia, (a Pan-Afrikan conception of a world of global justice for all, consisting of the terms ubuntu + dunia which is Kiswahili term for world); something which is possible that our combined efforts with such movements, who are also organising to bring about global justice can achieve. Whilst one of the specific reparations goals of the ISMAR is to establish MAATUBUNTUMAN Pan-Afrkan Union of Communities, part of the work of the PRIM is to achieve Ubuntudunia.

You see, as activists and campaigners, we often know what we are fighting against but do not always take the time to prefigure the alternative world and realities that we wish to see. As you may be aware, the SMWeCGEC partners with the Afrikan Emancipation Day Reparations March which last year adopted the theme: promoting the reparatory justice change we are organising to bring about.

It is the view of the SMWeCGEC that working with the Extinction Rebellion will catalyse the evolution of the Reparations March by facilitating the participation of those who are interested in the Ubuntu Non-Afrikan Allies Bloc of the Reparations March in Extinction Rebellion activities in such a way that furthers our mutual action-learning.

Whilst many critique marching, we see the Reparations March as a dress rehearsal and part of the preparatory process for the development of other tactics and forms of organisation which will lead to the achievement of our strategic objectives of holistic Reparatory Justice. Hence why the SMWeCGEC initiated the ISMAR Advocates training course in 2016 as a springboard to develop the necessary training that is required to organise mass civil disobedience.

We are working with Extinction Rebellion internationally because it is also important to globalise work on exposing and stopping the Maangamizi to achieve Reparatory Justice all over the world. This work involves our colleagues in Vazoba Afrika & Friends Networking Open Forum and the Global Afrikan Family Reunion International Council (GAFRIC) as well as the West Afrikan Grassroots Preparatory Action Coordinating Committee of the INOSAAR (WAGPACC-INOSAAR).

Where do we go from here?

We will now make use of the opportunity we have to reflect on the lessons rom this first action-learning encounter with Extinction Rebellion in terms of assessing what possibilities exist, preparing for further dialogue with Extinction Rebellion and working out how we take on board lessons from their experiences of non-violent direct action and mass civil disobedience and how we also respond to their interest in learning from us. One of the key points of action-learning is how non-violent direct action relates to implementation of the aims of the annual Afrikan Emancipation Day Reparations March.

We take on board the above point made by Extinction Rebellion as it is something which we are also familiar hearing from many critics of the Afrikan Emancipation Day Reparations March. Hence why the following theme for the 2018 People’s Open Parliamentary Session on Afrikan Reparations (POPSAR) @Parliament Square as part of the programme of the Reparations March:

Be it resolved, the Reparations March, as a form of reparatory justice street protest, is being made inadequate due to inactivity by the majority of its participants in taking steps to advance the campaign for reparations between the annual marches.

Indeed, many have critiqued the Reparations March but have not presented an evidence base for the alternative strategies of tactics which can bring about reparatory justice social change. We as the SMWeCGEC are now also working with allies that are demonstrating with action what alternative tactics can be, through their own self-disciplined, organisation and sacrifice for a cause which they feel is greater than themselves.

It is true, unless those who are serious about the goals of the ISMAR and effecting and securing holistic Reparatory Justice are willing to take organised forms of resistance in the form of planned mass civil disobedience then not much will change. However, this is not a call to undisciplined rioting, this is a call to work for purposeful rebellion by organising people who are willing to work together, to think together, to learn together, to learn from each other, to learn from others including non-Afrikan allies; to strategise as well as build the necessary infrastructure for making such tactics of rebellion a reality.

Esther Stanford-Xosei & Kofi Mawuli Klu holding placard of Dr. Gail Bradbrook, professor of molecular biophysics & co-founder of Rising Up!, which is now helping to organise the Extinction Rebellion

Ghanaian climate and human rights activist Kofi @parcoeInfo will be one of global south voices bearing witness to #ClimateBreakdown and destruction by western extraction corporations in his country at @ExtinctionR #RebellionDay and on @SkyNews 7.15am. Tune in and support

— Occupy London (@OccupyLondon) November 16, 2018

Kofi Mawuli Klu on Sky TV promoting #RebellionDay

View this post on Instagram

#Repost @tamsinomond (@get_repost) ・・・ what a way to begin This Historic day. Sky news kicks us off with an 8 minute report… 🌍🙌💚 Thank you Kofi Mawuli Klu, Ghanaian environmentalist, human rights activist and Rebel who joins us today on one of our five bridges. We need you to join us to – to fight for yourself, for our planet, for Kofi, for the future. This day is the beginning of the rest of our lives. We can build new realities, emerging from the defunct structures of capitalism, we can build a world of resistance, solidarity and love. Join us @extinctionrebellion #StopTheMaangamizi #Reparations #ExtinctionRebellion #WeChargeGENOCIDE #WechargeECOCIDE #wearetheoneswehavebeenwaitingfor

A post shared by PARCOE Pan Afrikan Reparations (@parcoeinfo) on Nov 17, 2018 at 9:10am PST

OPERATION MAANGAMIZI CRIME SCENE EXPOSURE STICKER GUIDANCE

Posted on August 4, 2018 by STOP THE MAANGAMIZI

Guidance on how to use your Maangamizi Crime Scene Stickers

We all have Maangamizi crime scenes around us!!

These are some examples:

A school, college or university –Are our boys or girls being excluded at an alarming rate? Is it guilty of perpetuating a Eurocentric and mentacidal curriculum? Are they guilty of epistemicide? Or is it not adequately dealing with incidents of Afriphobic and/or academic racism? Are they engaged in Maangamizi-denial? Something else?

A Bank or other financial institution – Do they have a history of being built through unjust and immoral means involving the labour of enslaved or colonised Afrikan people? Are they providing a safe haven for illicit financial flows, stolen money and other ill-gotten gains? Are they financing Maangamizi crimes? Are they involved in laundering the proceeds of Maangamizi crimes? Something else?

A Museum – Does it contain any spoils of enslavement or colonialism looted from the people without their permission? Does it contain the bodies of our Ancestors on show with no regard for our dignity? Is it misrepresenting our history, deceiving the public with its narratives about our history? Is it engaged in Maangamizi-denial Statues/Relics/Historic Hotspots – Do they contain any artefacts, statues, plaques, pictures that are offensive to us due to their historic or present-day role in the continuing genocide, terrorism and oppression or negative misrepresentation of our people? Are they engaged in Maangamizi-denial?

Stately Homes – What is their history? Were they built, purchased or refurbished from the proceeds of enslavement, or compensation paid to enslavers? Are they any way complicit in Maangamizi crimes past or present? Are they engaged in Maangamizi-denial?

Companies/Major Corporations/Small Businesses – What is their history? Are they any way complicit in Maangamizi crimes past or present? Are they found to be complicit in looting resources and exploiting our motherland Afrika and our people? Have they waged any offensive marketing campaigns or found to have committed acts of Afriphobic racism against people of Afrikan Heritage? Are they engaged in harmful practices and human rights violations that are devastating vulnerable communities. Are they found to have forms of enslavement in their supply chains? Are they polluting or destroying the environment (ecocide)?

Events/ Festivals/Calendar Day Celebrations – Are any such guilty of an anti- Afrikan narrative either in its imagery or focus e.g. Darkie Day in Cornwall, seafaring festivals, Columbus Day, Remembrance Sunday, Zwarte Piet (Black Pete).

Something else!!! Someone else!! Somewhere else!

Be thoughtful, strategic and work with intention. Raising this awareness is a critical piece of work.

What you should do:

• Stick your sticker in a prominent spot. • Take a picture showing the sticker in context and then a close up shot. Take it with or without you in it.

• Post those pictures on social media with the hashtags: #MaangamiziCrimeScene #StopTheMaangamizi.

• Tag the ‘Stop the Maangamizi!’ campaign and the Afrikan Emancipation Day Reparations March and all your friends and key people who you want to make aware, what you are doing e.g. local councillor, MPs, City Mayor, celebrities and people connected to the crime scene itself, (links below).

• Say a couple of sentences about why the sticker is there. You should not say you put it there!

• Post/Tweet/Tag/Share

Let the world recognise that we see them and we are not letting them get away with continuing the Maangamizi towards our demise, destruction and detriment – in all areas of people activity (e.g. economics, education, entertainment, labour, law, politics, religion, sex, war/counter war).

Web:
https://stopthemaangamizi.com/

http://www.reparationsmarch.org/

Facebook:
https://www.facebook.com/stopthemaangamizi/

https://www.facebook.com/ReparationsmarchUK/

FB Profile: TheMarch August

Email: stopthemaangamizi.@gmail.com.
Keep us posted on how your activism is being received or maybe you’d like to get more stickers – for you or a friend!

Twitter:
@Stopmaangamizi
@uk_march

Call/Text/WhatsApp:
07956431498

To obtain copies of the ‘Maangamizi Crime Scene Sticker Pack’ please email stopthemaangamizi@gmail.com or text/call 07956431498.

This slideshow requires JavaScript.

2018 HAND-IN OF STOP THE MAANGAMIZI PETITION

Posted on August 3, 2018 by STOP THE MAANGAMIZI

All images are the © copyright of Thabo Jaiyesimi and must be accredited as such

14,590 Signatures of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Petition handed-in

The 6-member delegation for the 2018 hand-in of the ‘Stop the Maangamizi!’ Petition were:

From Right to Left

1. Hon. Prophet Kweme Abubaka (Afrikan Emancipation Day Reparations March Committee, Ethiopia African Black International Congress)

2. Dr Barryl Biekman, (Europe-wide NGO Consultative Council for Afrikan Reparations, Netherlands)

3. Mama Lindiwe Tsele (Pan-African Congress of Azania)

4. Ms Kambanda Veii (Ovaherero Genocide Foundation, Namibia)

5. Cllr Joshua Brown-Smith, age 12 (Office of the Young Mayor, London Borough of Lewisham)

6. Professor Gus John (Gus John Associates, Member of the African Union Technical Union Technical Committee of Experts on the 6th Region).

The delegation which handed-in the 2018 ‘Stop the Maangamizi: We Charge Genocide!’ Petition represents a selection of the diversity within our Afrikan Heritage Community. The Young, The Elders, Born on the Continent, Born in the Diaspora, Male and Female, and as in previous members some members flew in from Afrika and Europe!

#ReparationsMarch2018
#Parliament is a Crime Scene!
#StopTheMaangamizi!

See the following letter which accompanied the hand-in of the ‘Stop the Maangamizi!’ Petition

Please note, the ‘Stop the Maangamizi!’ Petition has been handed-in since 2015, in 2016 no signatures were handed in just the petition and a cover letter. In 2016, 5811 signatures were handed in, in 2017, 9636 signatures were handed in.

It is important to note that the ‘Stop the Maangamizi!’ Petition is not the only tactic we are adopting, the petition signatures accompany a Maangamizi Crime Scene sticker operation and lobbying of MPs strategy via the ‘Stop the Maangamizi!’ Postcard involving support for developing Afrikan Heritage Community advocacy on the points contained in the petition.

It is also important to note that we in the International Steering Committee Spearhead Team of the ‘Stop the Maangamizi!’ Campaign (ISC-SMWeCGEC) know that reparations will not be achieved simply by submitting this petition, if one reads the petition it is clear that this is not our thinking. In numerous articles and documents we talk about the March and the petition being part of revolutionary strategy and tactics that we are engaged in, which also involve all forms and levels of liberation struggle waged by various contingents of the International Social Movement for Afrikans (ISMAR).

The Afrikan Emancipation Day Reparations March and the annual hand-in of the petition is about building a broad public support base for consolidating the ISMAR in order to strengthen the harnessing and building of Afrikan people’s power to advance reparations to definitive victory; whiincluding the establishment of MAATUBUNTUMAN Pan-Afrikan Union of Communities.

See the following links for further info about the strategy and tactics of the ‘Stop the Maangamizi!’ Campaign in association with the Afrikan Emancipation Day Reparations March Committee:

As we approach the 3rd year of marching, what has been achieved? (2016)

https://stopthemaangamizi.com/2016/07/13/approaching-3rd-year-of-marching-what-has-been-achieved/

After 4 years of marching, what has been achieved? (2017)

https://stopthemaangamizi.com/2017/08/07/after-4-years-of-marching-what-has-been-achieved/

Rationale for Afrikan Reparations March (2018)

This video is of a workshop which took place on Friday 27th July, 2018 and provides some elaboration on the revolutionary thinking and work into for the long-term results that the March is meant to produce and to which it is already contributing.

This is a link to the initial response that was received from the Foreign & Commonwealth Office (FCO) in response to the 2017 ‘Stop of the Maangamizi!’ Petition and its covering letter, and also the further response from FCO Minister Lord Ahmad.

REPAIRING THE COLONIALITY OF OUR MINDSET ON REPARATIONS

Posted on July 23, 2018 by STOP THE MAANGAMIZI

“Pan-Afrika, and not Eurafrica, should be our watchword, and the guide to our policies.”

– OSAGYEFO KWAME NKRUMAH, ‘Africa Must Unite’, 1963.

“It will be gross self-delusive wishful thinking to believe that those wielding the reins of White racist supremacy are going to pay any serious heed to the Afrikan demand for Reparations, unless their hold on the machinery of global power is effectively challenged by the well-organised, upsurgent and self-empowering masses of Afrikan people, and their allied progressive forces throughout the World.”

Kofi Mawuli Klu ‘Charting an Afrikan Self-Determined Path of Legal Struggle for Reparations’: A Draft Paper for Presentation to the 11th December 1993 Birmingham Working Conference of the African Reparations Movement, UK, 1993.

“At this juncture in our history, there is no way forward in addressing the problems that Afrikans and people of Afrikan descent and all other Black peoples face without seriously grasping the truth of the necessity for holistic reparatory justice. This includes restoring self-determination and sovereignty, implementing measures of cessation of contemporary violations, restitution.”

Esther Stanford-Xosei, 2016

This workshop will explore the meaning of the theme for the 5th annual Afrikan Emancipation Day Reparations March on 1st August 2018: ‘Nothing About Us Without Us: Actualizing the Reparatory Justice Change We Envisage.’ The main question we will discuss is: What kinds of tackling of problems and injustices that Afrikan people encounter can be deemed as the everyday repairs starting point of reparatory justice work? In this regard, we will highlight the outreach and other mobilizational work of the Afrikan Emancipation Day Reparations March Committee (AEDRMC), in association with the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) with a view to making people see themselves as the actual ‘makers’ and ‘drivers’ of reparatory justice rather than being passive recipients of the benevolence of government and other state actors. This kind of thinking in views expressed by the likes of CARICOM Reparations Commission, Chairperson, Professor Sir Hilary Beckles when he reportedly stated in a recent interview published in the Barbados Advocate (12/07/18):“…reparations is ultimately a government to government conversation. It is about how governments talk to each other. How governments sit down and work out strategies to resolve issues of this nature.”.

In this connection, this workshop will also further explain the revolutionary substance of the rationale for the Reparations March given in the following video.

The difficulty of grasping reparations differently from what the white supremacist racist establishment defines it to be for us as Afrikan people, is largely as a result of miseducation and the coloniality of our mindsets in even how we are made to think about the cause, nature, consequences and solutions to the problems and injustices that we are encountering as a result of the Maangamizi (Afrikan Hellacaust). It is still largely the case that many who claim to be pro-reparations are inadvertently merely ‘supporters’ or reparations; waiting for the day when someone is going to say “here is your reparations,” or when they and/or Afrikan and Caribbean nation states receive some award of compensation from the British and other European Governments. The whole notion of exercising agency in conceptualising, effecting, securing and taking reparatory justice is completely absent for most of our people, across the world, who are sympathisers or adherents of the cause of reparatory justice.

Taking into account the criticism some establishment scholars make of Black reparations activism, in terms of not seeing its revolutionary tendencies, this workshop will therefore highlight those constituencies of the International Social Movement for Afrikan Reparations (ISMAR), like PARCOE and the Global Afrikan People’s Parliament (GAPP) that advance radical change-making perspectives. Examples of such perspectives are: the concept and methodology of Pan-Afrikan Reparations for Global Justice which embraces the world revolutionary transformational strategy of ‘Maatubuntusa’ (the art of Pan-Afrikan revolutionary freedom- fighting) for achieving MAATUBUNTUMAN. MAATUBUNTUMAN is the name being popularised for the envisaged future Pan-Afrikan Union of Communities, championed by PARCOE and GAPP and the Global Afrikan Family Reunion International Council (GAFRIC) in Ghana. Coined from the conjunction of “Maat” (the holistic Justice concept from Kemet, Ancient Egypt), with “Ubuntu” (the Bantu concept of the Communion of Humanity from Southern Afrika) and “Oman” (the Akan concept of egalitarian Polity from West Afrika). MAATUBUNTUMAN promotes the concept of a global Afrikan polity (“Oman”), which is an organic embodiment of “Maat” and therefore practices “Ubuntu” in relation to her own citizens and the entirety of Humanity, Mother Earth and the Universe.

PRESENTERS

Esther Stanford-Xosei is a jurisconsult, community advocate specialising in the critical legal praxis of ‘law as resistance’ and internationally acclaimed Reparationist. She is the official spokesperson for the Afrikan Emancipation Day Reparations March Committee (AEDRMC) which organises the annual 1st August Reparations March in London. In addition, Esther is the co-initiator of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Petition and its wider campaign (SMWeCGEC). Esther also serves as the Co-Vice Chair of the Pan-Afrikan Reparations Coalition in Europe (PARCOE), co-founder of the Global Afrikan Peoples Parliament (GAPP), the Afrikan Reparations Transnational Community of Practice (ARTCoP) and the Europe-Wide NGO Consultative Council on Afrikan Reparations (ENGOCCAR). On behalf of PARCOE, Esther and other PARCOE members are involved as an activist partner in the building process of the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR).

Oleye Gege is an emerging grassroots community scholar-activist, community radio broadcaster who promotes participatory approaches to effecting community self-repairs and addressing the intergenerational impacts of the psycho-social manifestations of the Maangamizi. He serves as the head of security and outreach facilitator on the Afrikan Emancipation Day Reparations March Committee and advocate of the ‘Stop the Maangamizi: We Charge Genocide Ecocide!’ Campaign (SMWeCGEC). He is also a member of Afrikan Reparations Transnational Community of Practice (ARTCoP) and the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR).

Kofi Mawuli Klu is Chief Executive Commissioner of PANAFRIINDABA, a grassroots Pan-Afrikan Community Advocacy, Research and Think Tank based in London, UK and Accra, Ghana. He is also co-Vice Chair, Pan-Afrikan Reparation Coalition in Europe (PARCOE) in London and Joint Co-ordinator of the Global Justice Forum based in London and a founding member of the Global Afrikan People’s Parliament. Bro Kofi runs his own Law-Related Educational Services Agency, UEQUIPOISE. His scholarly activism has and continue to make a significant contribution within institutions of education in and outside of the UK [various courses, seminars, workshops, conferences and Groundings on Afrika and Pan-Afrikanism] and serves Afrikan students/communities as a conscientising tool for grassroots resistance and social change.

For further info about the Afrikan Emancipation Day Reparations March & the SMWeCGEC visit:

www.reparationsmarch.org

www.stopthemaangamizi.com

https://www.change.org/p/stop- the-maangamizi-we-charge- genocide-ecocide

Date: Friday 27th July 2018

Time: Prompt Start @ 7.00pm [Doors Open 6.30PM]

Venue: 336 Brixton Road, London SW9 7DA (over from Max Roach Park) DISABLED ACCESS

Donations Welcome

Please Spread The Word, Attend And Bring A Friend!

We look forward to welcoming you.
Bless,

Sis Maureen
On Behalf of PASCF (Pan Afrikan Society Community Forum

USAFRICOM: GLOBALISING PAN-AFRIKAN MAANGAMIZI RESISTANCE FROM GHANA TODAY

Posted on April 21, 2018 by STOP THE MAANGAMIZI

This is a recording from the Pan-Afrikan Society Community Forum (PASCF) workshop – USAFRICOM: GLOBALISING PAN-AFRIKAN RESISTANCE FROM GHANA TODAY” with Kofi Mawuli Klu, Co-Vice Chairperson of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) which took place on 13th April in London.

An outcome of this workshop was that a demonstration was organised by Ghana Action for Pan-Afrikan Resistance (GAPAR) to take place today, 21st April at the London School of Economics were President Nana Akufo-Addo of the Republic of Ghana is a keynote speaker at the 5th Annual ‘LSE Africa Summit’.

The synopsis for the workshop is as follows:

Osagyefo Kwame Nkrumah, Ghana’s first president, defined neocolonialism as “the last stage of imperialism” – understanding this as a violation of Afrikan sovereignty as Afrikan states are independent in name only and imperialism/white supremacy manipulates economic and political control, through globalization, capitalism and cultural expansionism. So, in effect foreign interests, are what dictate everything.

In ‘USAFRICOM: GLOBALISING PAN-AFRIKAN RESISTANCE FROM GHANA TODAY’ esteemed scholar-activist Kofi Mawuli Klu looks at the wider historical trajectory of neo-colonial relations between Ghana and the USA/white supremacy in view of their expanding and unrestricted access to a host of Ghanaian facilities, recently agreed by Ghana’s Cabinet.

The emphasis of Bro Kofi’s presentation is to facilitate public discussion on the 5th April 2018 joint statement issued by the Global Afrikan People’s Parliament (GAPP) and the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC) entitled “Opposing the USAFRICOM Base of Maangamizi in Ghana: Globalising Pan-Afrikan Resistance for Reparatory Justice is the Way to Victory”. Kofi explains the strategy and tactics being pursued by some of the Freedomfighting forces still upholding the teachings of Osagyefo Kwame Nkrumah in trying to steer the growing Resistance to the USA-Ghana Deal on Strengthening the Militarisation of Neocolonialism in West Afrika towards the goals of Pan-Afrikan Reparations for Global Justice.

He highlights the necessity of better meeting the challenge in and beyond Britain today of utilising Internationalist Solidarity mobilisation for such Resistance in Afrika for its best purpose of reclaiming authentic Pan-Afrikanism as an intellectually sharpening practical weapon for globally advancing emancipatory struggle towards what GAPP envisions as the Maatubuntuman achievement of the total liberation, unification and self-determined progress of Afrikan people all over the World.

PRESENTER: Bro Kofi Mawuli Klu is Chief Executive Commissioner of PANAFRIINDABA, a grassroots Pan-Afrikan Community Advocacy, Research and Think Tank based in London, UK and Accra, Ghana. He is also co-Vice Chair, Pan-Afrikan Reparation Coalition in Europe (PARCOE) in London and Joint Co-ordinator of the Global Justice Forum based in London as well as Co-Vice Chair of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide’ Campaign (SMWeCGEC). Bro Kofi runs his own Law-Related Educational Services Agency, UEQUIPOISE. His scholarly activism has and continue to make a significant contribution within institutions of education in and outside of the United Kingdom [various courses, seminars, workshops, conferences and Groundings on Afrika and Pan-Afrikanism] and serves Afrikan students/communities as a conscientising tool for grassroots resistance and social change.

OUR REPARATORY JUSTICE CHALLENGE TO LABOUR: TACKLE YOUR OWN MAANGAMIZI COMPLICITY!

Posted on April 13, 2018 by STOP THE MAANGAMIZI

“The future will have no pity for those men and women who possess the exceptional privilege to speak the words of truth, instead have taken refuge in an attitude of cold complicity and mute indifference.“

Revised quote from Frantz Fanon, ‘Toward the African Revolution: Political Essays’, 1994

Greetings Supporters of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

The letter below is the latest in the ongoing correspondence between Esther Stanford-Xosei and MP, Heidi Alexander, on issues to do with the SMWeCGEC and the campaign’s work for reparatory justice:

ESTHER STANFORD-XOSEI LETTER TO HEIDI ALEXANDER MP RE RESPONSE FROM FCO MINISTER LORD AHMAD

The letter from Esther Stanford-Xosei deals with the response from Foreign & Commonwealth Minister of State for the Commonwealth and the UN, Lord Ahmad to the 2017 ‘Stop the Maangamizi!’ Petition and its accompanying correspondence.

The exchanges so far show that as much as sections of the Labour Movement are becoming more interested in communications with certain constituencies of the International Social Movement for Afrikan Reparations (ISMAR), there is a greater need to ensure that the Labour Party is challenged to develop a correct way of dealing with the issues raised in the correspondence and our Afrikan Heritage Communities in consonance with the ethics of reparatory justice. This must also be done in such a way that recognises Afrikan people’s human and people’s right to Substantive Afrikan Heritage Community Representation.

What this means is that Labour Party is being challenged by SMWeCGEC and other Afrikan Reparations campaigners to engage in ‘institutional self-repairs’ in the ways it deals with Afrikan Heritage Communities and our autonomous community organisations as well as the issues that concern us. Only by doing so, will it become a worthy stakeholder with locus standi in Afrikan Heritage Community reparatory justice engagements.

In livicated Service!

Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)

RESPONSE TO ‘STOP THE MAANGAMIZI!’ PETITION FROM FCO MINISTER LORD AHMAD

Posted on April 6, 2018 by STOP THE MAANGAMIZI

Tariq Ahmad, Baron Ahmad of Wimbledon

Greetings Supporter/s of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

See the response below from Lord Ahmad of Wimbledon, Minister of State for the Commonwealth and the UN at the Foreign & Commonwealth Office (FCO) and Prime Minister Theresa May’s Special Representative for Preventing Sexual Violence in Conflict to the ‘Stop The Maangamizi: We Charge Genocide/Ecocide!’ Petition. This response was received after the intervention of Heidi Alexander MP for Lewisham East (London) who was lobbied to write to the FCO to seek a response from the relevant FCO Minister.

Previous correspondence can be found here:

https://stopthemaangamizi.com/2018/03/08/stop-the-maangamizi-postcard-advocacy-case-study/

https://stopthemaangamizi.com/2017/08/23/response-from-the-foreign-commonwealth-office-to-the-2017-smwecgec-petition/

The address of Esther Stanford-Xosei has been redacted

This link includes the response sent to Heidi Alexander MP further to receiving the above response from Lord Ahmad.

Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)

OPPOSING THE USAFRICOM BASE OF MAANGAMIZI IN GHANA: GLOBALISING PAN-AFRIKAN RESISTANCE FOR REPARATORY JUSTICE IS THE WAY TO VICTORY!

Posted on April 5, 2018 by STOP THE MAANGAMIZI

“

If we do not unite and combine our military resources for common defence, our individual [African] States, out of a sense of insecurity, may be drawn into making defence pacts with foreign powers which may endanger the security of us all”.

Osagyefo Kwame Nkrumah, ‘Africa Must Unite’ (1963)

We in the Global Afrikan Peoples Parliament (GAPP), in partnership with the ‘Stop the Maangamizi: We Charge Genocide/ Ecocide!’ Campaign (SMWeCGEC), join the progressive forces of Freedom, Justice and Peace, in the once proudly inspiring Black Star nation-state founded by Osagyefo Kwame Nkrumah, in expressing their outrage and vehement opposition to the shocking endorsement by the Government of President Nana Addo Dankwa Akufo-Addo and his so-called New Patriotic Party (NPP) majority in Parliament, of the completely unjustifiable Memorandum of Understanding (MOU) on defence cooperation between the Republic of Ghana and the United States of America on March 8, 2018. It is unimaginable that, 61 years after the declaration of Ghana’s independence, the very Euro-Amerikkkan imperialist superpower of the West, whose Central Intelligence Agency (CIA) masterminded the violent February 1966 coup d’état which shattered the Pan-Afrikan Liberation dreams and efforts of Ghana’s first visionary head of state, is now supposed to be the country’s key security ally. For the sake of the serious lessons that must be critically learnt by us all, we must not lose sight of the fact that this current Akuffo-Addo-approved MOU is supposed to be the enhancement of two previous agreements that were signed with the USA without public discussion, scrutiny and parliamentary endorsement in Ghana in 1998 and 2015 by the preceding governments of President Jerry John Rawlings and President John Dramani Mahama respectively.

We therefore urge you to keep up your resistance as you did with the 2008 attempts to establish an AFRICOM military base in Ghana until this manifestation of the Maangamizi (Afrikan Hellacaust of chattel colonial and neo-colonial forms of enslavement) is stopped. For, contrary to assertions that the USA Government is not establishing an American military base, the agreement indicates that the USA Armed Forces will have the use of a designated area in Ghana to set up their own camp inaccessible to anyone else, in other words a ‘base’ by another name. The presence of this enduring base will increase the militarisation of the state and society leading to increased hostilities directed against the people of Ghana for being in cohoots with the US Empire in committing crimes against Humanity.

Just like in 1844 when Fante Chiefs were outmanoeuvred into signing an agreement on behalf of the Gold Coast with the British colonisers, similarly today, we have a Government and its majority in parliament surrendering the sovereignty, dignity and territorial integrity of the people of Ghana, undermining their national interests and security. However, as in the past the people of Ghana at no time have ceded their sovereignty, which is what makes this agreement so injurious to the interests of Ghanaians; the implications of such will be felt for generations to come. The agreement had been drafted in a manner which does not state a termination point. Article 6 of the MOU states that: “Buildings constructed by United States forces shall ….be used by United States forces until no longer needed by United States forces”. If read literally, this agreement will in actuality bind all successive governments in Ghana.

Furthermore, regarding the settlement of disputes between the parties, article 18 stipulates that: “Any dispute regarding the application, implementation, or interpretation of this Agreement, or its Implementing Arrangements…shall not be referred to any national or international court, tribunal, or similar body, or to any third party for settlement, unless otherwise mutually agreed”. Rather, the agreement reinforces USA military immunity from international law and imposes Euro-Amerikkkan law on the people and Government of Ghana in the settlement of claims arising out of the operations of the base, including death, destruction of property or injury. It is likely that such arrangements will increase covert military and security operations both in Ghana and across Afrika.

We support you, the progressive forces of Ghana, in seeking to ensure that all your combined efforts to stop this manifestation of the Maangamizi succeed in making such affronts to Ghana’s sovereignty and the Pan-Afrikan dignity of Ghanaians to not occur again. Such resistance must keep us firmly on the path of Pan-Afrikan Reparations for Global Justice through first and foremost arresting these continued violations of Ghanaian sovereignty and self-determined nationhood. Given the increasing expansion of neo-colonial tentacles of revanchist coloniality by Euro-Amerikkkan imperialism throughout the Continent of domestically and externally re-colonised Afrika, it is vital to recognise the need to accelerate the building of Maatubuntujamaas – Afrikan Heritage Communities for National Self-Determination (AHC-NSDs) in the Diaspora to connect with their equivalent Sankofahomes on the Continent to achieve Maatubuntuman (Pan-Afrikan Union of Communities). Clearly, the Afrika that currently exists is being sold out by one neo-colonial government after another. It follows that organising to actualize Maatubuntuman, a globally superpowerful participatory democratic anti-imperialist polity of Maat which practices Ubuntu in relation to her people and all of humanity and the cosmos rooted in the indigenous nation-building practices of Afrika and her people, is the only force which can make the global apartheid racist agenda and structures of recolonization by White Supremacy ungovernable.

Unlike in the past when Founding father of the Republic of Ghana, Osagyefo Dr Kwame Nkrumah, called for unified armed forces (an Afrikan High Command), and a common Afrikan foreign policy, we have a situation where the current Defence Minister Dominic Nitiwul is seeking to hoodwink the people of Ghana into accepting overt military domination; arguing that the USA Government has such defence cooperation agreements “in over 50 countries”. However, what Nitiwul and the misruling so-called New Patriotic Party (NPP) of President Akufo-Addo are refusing to admit to the people of Ghana is that these arrangements are part of what Chalmers Johnson in his 2004 book, ‘The Sorrows of Empire: Militarism, Secrecy, and the End of the Republic’, called an “empire of bases” which advance US geopolitical interests, not those of so-called host countries.

In this regard, we echo the sentiments of the Coalition Against US Foreign Military Bases, which held its inaugural event January 12-14, 2018 at the University of Baltimore in Maryland, in the USA where it operates; we reiterate to you what they expressed in their Unity Statement: “U.S. foreign military bases are the principal instruments of imperial global domination and environmental damage through wars of aggression and occupation, and that the closure of U.S. foreign military bases is one of the first necessary steps toward a just, peaceful and sustainable World.” It is indeed alarming that the United States maintains the highest number of military bases outside its territory, estimated at almost 1000 (95% of all foreign military bases in the World).

The ‘No Foreign Military Bases’ Coalition further asserts that: “These bases are centres of aggressive military actions, threats of political and economic expansion, sabotage and espionage, and crimes against local populations. In addition, these military bases are the largest users of fossil fuel in the world, heavily contributing to environmental degradation”. We concur with the coalition’s assertion that US foreign military bases represent the interests of the “dominant financial, political, and military interests of the ruling elite” and agree with their conclusion that: “Whether invited in or not by domestic interests that have agreed to be junior partners, no country, no peoples, no government, can claim to be able to make decisions totally in the interest of their people, with foreign troops on their soil representing interests antagonistic to the national purpose”.

This is the time for the Pan-Afrikan essence of our Reparatory Justice struggles all over the world to take concrete shape by working in cooperation with all Freedomfighting peoples around the World in order to galvanise the Internationalist Solidarity of allies of Afrikan people at home and abroad, to reinvigorate the Non-Aligned Movement (NAM), and to win the hearts, minds and spirits of Peoples of Conscience for a just World of Peace for all. This is one of the surest ways to ensure that Imperialism in all its forms and guises is exposed, effectively counteracted and completely eradicated throughout the World.

Accordingly, we identify with all the modes of legitimate Resistance being adopted in multifarious opposition to this disgraceful deal of treasonable sell-out to the USA not only by various organisations, networks and campaigns in and outside the homeland of founding father Osagyefo Kwame Nkrumah, but also by the conscientious chiefs and other true leaders of the indigenous communities that make up the authentic Afrikan polity of Ghana and who are upholding her independent Afrikan Personality in all its sovereignty, dignity and integrity. We support the calls from all the progressive forces of Civil Society, admirably including various youth, student, women and labour groupings, that are being echoed by the National Democratic Congress (NDC) minority in the Ghanaian Parliament, and even some voices of sanity in the NPP, demanding an immediate withdrawal of the agreement, pending the holding of broad consultations and a thorough national discussion involving all relevant stakeholders. May we emphasize the salient point that our GAPP and all others involved in the SMWeCGEC and their affinity organisations, networks and campaigns all over the World see such stakeholders as including those Afrikans abroad who lay claim to Global Pan-Afrikan citizenship and who are, in this United Nations International ‘Decade for People of African Descent’ (UN-IDPAD), asserting their ‘Right to Afrika’.

We are in consultations with Ghanaian progressive forces at home and abroad engaged in planning appropriate Global Actions of Internationalist Solidarity with Ghana Against Foreign Military Occupation. In this connection, we urge all those in Ghana to glocally face up, with enlightening global broad-mindedness, to the seriousness of the very dangerous geopolitical intrigue-weaving, malevolence and War-games which this agreement is drawing them into to descend further into the abyss of the World military-industrial-prison complex of the USA. This MOU will only worsen your Maangamizi plight of Neocolonialism by the Global Apartheid way of White Supremacy racist Recolonization by opening you up to suffer more crimes of Genocide and Ecocide. The narrow-mindedness of parochial obscurantism will not do in successfully rallying to defeat the war-mongering reactionary forces of USAFRICOM that very well master anti-people games of divide and misrule. That is why the necessity cannot be overstated now for United Front-building among all progressive forces unflinchingly committed to defending Sovereignty, eschewing sectarianism, ethnocentrism, egocentrism and similar vices, advancing together in Principled Unity to champion human, peoples’ and Mother Earth rights, while firmly upholding uncompromising Anti-Imperialism, Self-Determination, National Liberation, Social Justice, Participatory Democracy and holistic Pan-Afrikan Reparations for Global Justice. That is why, now more than ever before, is the time to seize in globalising Pan-Afrikan Resistance for Reparatory Justice forward ever onward to total victory!

GAPP Leadership Facilitation Team in association with the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) Spearhead Team of the SMWeCGEC International Steering Committee (ISC-SMWCGEC)

05/04/18

Endorse this statement

If you are willing to endorse this statement please contact the Global Afrikan Peoples Parliament (GAPP) by emailing your name, organisation and position (if relevant) to globalappuk@gmail.com. You can also private message us on FB https://www.facebook.com/globalappuk/.

	Sibo Nanjallow on Esther Stanford-Xosei speech @…
	Tony G on SMWeCGEC & GAPP Statement…
	Chief Gege on RESPONSE FROM THE FOREIGN…
	Hazel on RESPONSE FROM THE FOREIGN…
	Bosheba on RESPONSE FROM THE FOREIGN…

stopthemaangamizi.com

Stop the harm as the first step to repairing the damage!

Tag Archives: Neocolonialism