UNIVERSITY OF GLASGOW RESPONSE TO SMWeCGEC OPEN LETTER

Posted on October 9, 2018 by STOP THE MAANGAMIZI

Greetings Supporter of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

This is the response from Dr David Duncan, Chief Operating Officer and University Secretary to the SMWeCGEC open letter sent to the University of Glasgow History of Slavery Steering Committee.

Until next time!

‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)

#StopTheMaangamizi!
#Educational Repairs!
#Institutional Repairs!
#Decolonise!

SMWeCGEC OPEN LETTER REGARDING UNIVERSITY OF GLASGOW REPARATIVE JUSTICE INITIATIVE

Posted on October 3, 2018 by STOP THE MAANGAMIZI

Greetings Supporter of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

You may have recently heard about the University of Glasgow Reparative Justice Initiative which was reported in the press, after a year-long study conducted by the University’s History of Slavery Steering Committee (HSSC) discovered that the university benefited from the equivalent of tens of millions of pounds donated from the profits of Afrikan people’s enslavement in the Caribbean.

The report states that although the university itself “adopted a clear anti-slavery position” during the 18th and 19th centuries, it received gifts and bequests from people connected to enslavement. The report concluded that the university benefited by between £16.7m and £198m, depending on how the amount is updated to its present-day value.

As a result of the study, it is reported that the university will create a centre for the study of slavery and has agreed to add a memorial or tribute at the university in the name of the enslaved.

The report also identifies that the University of Glasgow will pursue the negotiation and signing of a Memorandum of Understanding between the University of Glasgow and the University of the West Indies, “designed to fit the needs and requirements of UWI staff and students.” It is proposed that the MOU might include, for example:

(a) A short-term visiting fellowship for UWI academic staff
(b) Student scholarships for UWI students
(c) Develop relationships in focused areas (for example, medicine, engineering)
(d) Work collaboratively with UWI to advance research and education in the
fields key to reparative justice (e.g. health, history of slavery and its
legacies, post-colonial economic development etc).

You can find the HSSC report ‘Slavery Abolition and the University of Glasgow’ here: SLAVERY ABOLITION AND THE UNIVERSITY OF GLASGOW. The proposals regarding the University of Glasgow’s reparative justice programme can be found on pages 16-17.

In response to the proposed reparatory justice programme, the SMWeCGEC has written an open letter to the HSSC which produced the report.

You can find our letter here: OPEN LETTER REGARDING UNIVERSITY OF GLASGOW REPARATIVE JUSTICE INITIATIVE

A vital matter of reparations ethics which the SMWeCGEC has asserted elsewhere including in the letter to the UK Prime Minister accompanying the 2018 hand-in of the ‘Stop the Maangamizi!’ Petition is that those making reparations claims on behalf of Afrikan heritage communities, outside the UK, but seeking to make negotiations with UK state institutions, should first and foremost engage in proper consultations and strategy development with Afrikan heritage communities in the UK. So, public consultation and community engagement is also an expectation and requirement of state institutions in Afrika, the Caribbean and elsewhere.

Further info about public engagement and universities from the National Co-ordinating Centre for Public Engagement can be found here.

Until next time!

‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)

#StopTheMaangamizi!
#Educational Repairs!
#Institutional Repairs!
#Decolonise!

OPERATION MAANGAMIZI CRIME SCENE EXPOSURE STICKER GUIDANCE

Posted on August 4, 2018 by STOP THE MAANGAMIZI

Guidance on how to use your Maangamizi Crime Scene Stickers

We all have Maangamizi crime scenes around us!!

These are some examples:

A school, college or university –Are our boys or girls being excluded at an alarming rate? Is it guilty of perpetuating a Eurocentric and mentacidal curriculum? Are they guilty of epistemicide? Or is it not adequately dealing with incidents of Afriphobic and/or academic racism? Are they engaged in Maangamizi-denial? Something else?

A Bank or other financial institution – Do they have a history of being built through unjust and immoral means involving the labour of enslaved or colonised Afrikan people? Are they providing a safe haven for illicit financial flows, stolen money and other ill-gotten gains? Are they financing Maangamizi crimes? Are they involved in laundering the proceeds of Maangamizi crimes? Something else?

A Museum – Does it contain any spoils of enslavement or colonialism looted from the people without their permission? Does it contain the bodies of our Ancestors on show with no regard for our dignity? Is it misrepresenting our history, deceiving the public with its narratives about our history? Is it engaged in Maangamizi-denial Statues/Relics/Historic Hotspots – Do they contain any artefacts, statues, plaques, pictures that are offensive to us due to their historic or present-day role in the continuing genocide, terrorism and oppression or negative misrepresentation of our people? Are they engaged in Maangamizi-denial?

Stately Homes – What is their history? Were they built, purchased or refurbished from the proceeds of enslavement, or compensation paid to enslavers? Are they any way complicit in Maangamizi crimes past or present? Are they engaged in Maangamizi-denial?

Companies/Major Corporations/Small Businesses – What is their history? Are they any way complicit in Maangamizi crimes past or present? Are they found to be complicit in looting resources and exploiting our motherland Afrika and our people? Have they waged any offensive marketing campaigns or found to have committed acts of Afriphobic racism against people of Afrikan Heritage? Are they engaged in harmful practices and human rights violations that are devastating vulnerable communities. Are they found to have forms of enslavement in their supply chains? Are they polluting or destroying the environment (ecocide)?

Events/ Festivals/Calendar Day Celebrations – Are any such guilty of an anti- Afrikan narrative either in its imagery or focus e.g. Darkie Day in Cornwall, seafaring festivals, Columbus Day, Remembrance Sunday, Zwarte Piet (Black Pete).

Something else!!! Someone else!! Somewhere else!

Be thoughtful, strategic and work with intention. Raising this awareness is a critical piece of work.

What you should do:

• Stick your sticker in a prominent spot. • Take a picture showing the sticker in context and then a close up shot. Take it with or without you in it.

• Post those pictures on social media with the hashtags: #MaangamiziCrimeScene #StopTheMaangamizi.

• Tag the ‘Stop the Maangamizi!’ campaign and the Afrikan Emancipation Day Reparations March and all your friends and key people who you want to make aware, what you are doing e.g. local councillor, MPs, City Mayor, celebrities and people connected to the crime scene itself, (links below).

• Say a couple of sentences about why the sticker is there. You should not say you put it there!

• Post/Tweet/Tag/Share

Let the world recognise that we see them and we are not letting them get away with continuing the Maangamizi towards our demise, destruction and detriment – in all areas of people activity (e.g. economics, education, entertainment, labour, law, politics, religion, sex, war/counter war).

Web:
https://stopthemaangamizi.com/

http://www.reparationsmarch.org/

Facebook:
https://www.facebook.com/stopthemaangamizi/

https://www.facebook.com/ReparationsmarchUK/

FB Profile: TheMarch August

Email: stopthemaangamizi.@gmail.com.
Keep us posted on how your activism is being received or maybe you’d like to get more stickers – for you or a friend!

Twitter:
@Stopmaangamizi
@uk_march

Call/Text/WhatsApp:
07956431498

To obtain copies of the ‘Maangamizi Crime Scene Sticker Pack’ please email stopthemaangamizi@gmail.com or text/call 07956431498.

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STILL NO TO AN EMANCIPATION EDUCATIONAL TRUST!!!

Posted on August 4, 2018 by STOP THE MAANGAMIZI

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Selected images from the 2018 Afrikan Emancipation Day Reparations March

We see that our Afrikan Reparatory Justice efforts in general, and the work of the Afrikan Emancipation Day Reparations March Committee (AEDRMC) in particular, is now beginning to impact on British establishment political thinking; in terms of how to respond to our own community self-repair endeavours and the demands we are making, out of such endeavours, upon others. This is evidenced in the recently published Huffington Post article: ‘In the Wake of Windrush, Marking Emancipation Day is More Important Than Ever‘ by Dawn Butler MP, Shadow Minister for Women and Equalities and Labour MP for Brent Central.

It is encouraging to note that our criticism of the repugnant name of a Slavery Educational Trust which was made in AEDRMC promotional videos here and here has resulted in an attempt to rename such a proposed body to become the Emancipation Educational Trust. This still misses the whole point. Our preference for a name like the Afrikan Anti-Slavery Resistance Educational Trust (AASRET) still holds. It is mind-boggling that even some leading British Labour Party members, including MPs from our own Afrikan heritage communities, are still so engulfed by Afriphobia that they run away from including and explicitly identifying with anything Afrikan in the name of initiatives that are supposed to be about the Afrikan experience. This is even more shocking given that we are in the United Nations International Decade for People of African Descent which has the theme ‘People of African Descent: Recognition, Justice and Development.’ Indeed, there is nothing more unique to the global experience of Afrikan people other than the Maangamizi, (Afrikan Hellacaust) in relation to which this educational trust is being proposed.

So pervasive is this Afriphobia, and so strongly does the British State hold unto it, that it is inherent in the processes of white supremacy racist brainwashing through which all those selected, even from our Afrikan heritage communities, to serve in various positions of the establishment are infected with it. Hence its prevalence amongst virtually all members of the British State legislature, executive, civil and public services, judiciary, armed forces, police, intelligence and other security agencies. It appears that not only submission to but an overt display of Afriphobia is a requirement for service in the institutions and agencies of the British State. No wonder it is those selected from our Afrikan heritage communities to serve in these institutions and agencies who appear to exhibit the worst traits of Afriphobic epistemic and structural violence upon Afrikan Heritage Community people. That is why the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) regards all these institutions and agencies of the British State as ‘Maangamizi crime scenes’.

The proposed Emancipation Educational Trust will be nothing but another Maangamizi crime scene if it is established with the same intention of avoiding explicit Afrikan identification, whilst seeking to make it simply distortedly flirt with a commoditised form of Afrikan history and experiences. So, we urge Jeremy Corbyn, as leader of the Labour Party and the Party itself to study carefully, the themes and messages, which were promoted on the 1st August Afrikan Emancipation Day Reparations March: ‘Nothing About Us Without Us!: Actualizing the Reparatory Justice Change We Envisage’. It is about time the Labour Party stopped this nonsensical beating about the bush, openly confronts its deeply ingrained Afriphobic racism and seeks to honestly counteract it. This includes taking clear steps to initiate open dialogue with the legitimate grassroots representatives of our Afrikan heritage communities of reparations interest in the UK. Such representatives are clearly known through their visible work in organising endeavours such as the annual Afrikan Emancipation Day Reparations March and its related ‘Stop the Maangamizi!’ campaign activities.

The continuing attempts to evade substantive representation of our Afrikan heritage communities; by bringing members of the Labour Party far removed from such activities and also afflicted with white supremacy racist indoctrination to simply express, their ‘masters’ voices and prejudices in toying with vital matters concerning the survival of Afrikan people in the world today, such as reparatory justice, must be understood as no longer acceptable to us at all. We expect Jeremy Corbyn as leader of the Labour Party, to embrace this firm, non-negotiable standpoint of ours, against all Afriphobic expressions of the Maangamizi as part of the ‘new politics’ he promised Britain, the Commonwealth and the World.

We know Jeremy Corbyn can do better because in his laudable solidarity work for the Anti-Apartheid Movement he displayed some of his best efforts to date of internationalist solidarity with our Afrikan Liberation Struggle. We therefore hope that he will go back to such track-records of his own best practice and do the correct thing once again. The correct thing begins with him taking steps to initiate the dialogue we have been calling for by meeting, to start with, representatives from the Afrikan Emancipation Day Reparations March Committee (AEDRMC), the organisers of the annual 1st August Afrikan Emancipation Day Reparations March and their partners in the SMWeCGEC.

In Service

Esther Stanford-Xosei
Coordinator-General ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign

2018 HAND-IN OF STOP THE MAANGAMIZI PETITION

Posted on August 3, 2018 by STOP THE MAANGAMIZI

All images are the © copyright of Thabo Jaiyesimi and must be accredited as such

14,590 Signatures of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Petition handed-in

The 6-member delegation for the 2018 hand-in of the ‘Stop the Maangamizi!’ Petition were:

From Right to Left

1. Hon. Prophet Kweme Abubaka (Afrikan Emancipation Day Reparations March Committee, Ethiopia African Black International Congress)

2. Dr Barryl Biekman, (Europe-wide NGO Consultative Council for Afrikan Reparations, Netherlands)

3. Mama Lindiwe Tsele (Pan-African Congress of Azania)

4. Ms Kambanda Veii (Ovaherero Genocide Foundation, Namibia)

5. Cllr Joshua Brown-Smith, age 12 (Office of the Young Mayor, London Borough of Lewisham)

6. Professor Gus John (Gus John Associates, Member of the African Union Technical Union Technical Committee of Experts on the 6th Region).

The delegation which handed-in the 2018 ‘Stop the Maangamizi: We Charge Genocide!’ Petition represents a selection of the diversity within our Afrikan Heritage Community. The Young, The Elders, Born on the Continent, Born in the Diaspora, Male and Female, and as in previous members some members flew in from Afrika and Europe!

#ReparationsMarch2018
#Parliament is a Crime Scene!
#StopTheMaangamizi!

See the following letter which accompanied the hand-in of the ‘Stop the Maangamizi!’ Petition

Please note, the ‘Stop the Maangamizi!’ Petition has been handed-in since 2015, in 2016 no signatures were handed in just the petition and a cover letter. In 2016, 5811 signatures were handed in, in 2017, 9636 signatures were handed in.

It is important to note that the ‘Stop the Maangamizi!’ Petition is not the only tactic we are adopting, the petition signatures accompany a Maangamizi Crime Scene sticker operation and lobbying of MPs strategy via the ‘Stop the Maangamizi!’ Postcard involving support for developing Afrikan Heritage Community advocacy on the points contained in the petition.

It is also important to note that we in the International Steering Committee Spearhead Team of the ‘Stop the Maangamizi!’ Campaign (ISC-SMWeCGEC) know that reparations will not be achieved simply by submitting this petition, if one reads the petition it is clear that this is not our thinking. In numerous articles and documents we talk about the March and the petition being part of revolutionary strategy and tactics that we are engaged in, which also involve all forms and levels of liberation struggle waged by various contingents of the International Social Movement for Afrikans (ISMAR).

The Afrikan Emancipation Day Reparations March and the annual hand-in of the petition is about building a broad public support base for consolidating the ISMAR in order to strengthen the harnessing and building of Afrikan people’s power to advance reparations to definitive victory; whiincluding the establishment of MAATUBUNTUMAN Pan-Afrikan Union of Communities.

See the following links for further info about the strategy and tactics of the ‘Stop the Maangamizi!’ Campaign in association with the Afrikan Emancipation Day Reparations March Committee:

As we approach the 3rd year of marching, what has been achieved? (2016)

https://stopthemaangamizi.com/2016/07/13/approaching-3rd-year-of-marching-what-has-been-achieved/

After 4 years of marching, what has been achieved? (2017)

https://stopthemaangamizi.com/2017/08/07/after-4-years-of-marching-what-has-been-achieved/

Rationale for Afrikan Reparations March (2018)

This video is of a workshop which took place on Friday 27th July, 2018 and provides some elaboration on the revolutionary thinking and work into for the long-term results that the March is meant to produce and to which it is already contributing.

This is a link to the initial response that was received from the Foreign & Commonwealth Office (FCO) in response to the 2017 ‘Stop of the Maangamizi!’ Petition and its covering letter, and also the further response from FCO Minister Lord Ahmad.

REPAIRING THE COLONIALITY OF OUR MINDSET ON REPARATIONS

Posted on July 23, 2018 by STOP THE MAANGAMIZI

“Pan-Afrika, and not Eurafrica, should be our watchword, and the guide to our policies.”

– OSAGYEFO KWAME NKRUMAH, ‘Africa Must Unite’, 1963.

“It will be gross self-delusive wishful thinking to believe that those wielding the reins of White racist supremacy are going to pay any serious heed to the Afrikan demand for Reparations, unless their hold on the machinery of global power is effectively challenged by the well-organised, upsurgent and self-empowering masses of Afrikan people, and their allied progressive forces throughout the World.”

Kofi Mawuli Klu ‘Charting an Afrikan Self-Determined Path of Legal Struggle for Reparations’: A Draft Paper for Presentation to the 11th December 1993 Birmingham Working Conference of the African Reparations Movement, UK, 1993.

“At this juncture in our history, there is no way forward in addressing the problems that Afrikans and people of Afrikan descent and all other Black peoples face without seriously grasping the truth of the necessity for holistic reparatory justice. This includes restoring self-determination and sovereignty, implementing measures of cessation of contemporary violations, restitution.”

Esther Stanford-Xosei, 2016

This workshop will explore the meaning of the theme for the 5th annual Afrikan Emancipation Day Reparations March on 1st August 2018: ‘Nothing About Us Without Us: Actualizing the Reparatory Justice Change We Envisage.’ The main question we will discuss is: What kinds of tackling of problems and injustices that Afrikan people encounter can be deemed as the everyday repairs starting point of reparatory justice work? In this regard, we will highlight the outreach and other mobilizational work of the Afrikan Emancipation Day Reparations March Committee (AEDRMC), in association with the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) with a view to making people see themselves as the actual ‘makers’ and ‘drivers’ of reparatory justice rather than being passive recipients of the benevolence of government and other state actors. This kind of thinking in views expressed by the likes of CARICOM Reparations Commission, Chairperson, Professor Sir Hilary Beckles when he reportedly stated in a recent interview published in the Barbados Advocate (12/07/18):“…reparations is ultimately a government to government conversation. It is about how governments talk to each other. How governments sit down and work out strategies to resolve issues of this nature.”.

In this connection, this workshop will also further explain the revolutionary substance of the rationale for the Reparations March given in the following video.

The difficulty of grasping reparations differently from what the white supremacist racist establishment defines it to be for us as Afrikan people, is largely as a result of miseducation and the coloniality of our mindsets in even how we are made to think about the cause, nature, consequences and solutions to the problems and injustices that we are encountering as a result of the Maangamizi (Afrikan Hellacaust). It is still largely the case that many who claim to be pro-reparations are inadvertently merely ‘supporters’ or reparations; waiting for the day when someone is going to say “here is your reparations,” or when they and/or Afrikan and Caribbean nation states receive some award of compensation from the British and other European Governments. The whole notion of exercising agency in conceptualising, effecting, securing and taking reparatory justice is completely absent for most of our people, across the world, who are sympathisers or adherents of the cause of reparatory justice.

Taking into account the criticism some establishment scholars make of Black reparations activism, in terms of not seeing its revolutionary tendencies, this workshop will therefore highlight those constituencies of the International Social Movement for Afrikan Reparations (ISMAR), like PARCOE and the Global Afrikan People’s Parliament (GAPP) that advance radical change-making perspectives. Examples of such perspectives are: the concept and methodology of Pan-Afrikan Reparations for Global Justice which embraces the world revolutionary transformational strategy of ‘Maatubuntusa’ (the art of Pan-Afrikan revolutionary freedom- fighting) for achieving MAATUBUNTUMAN. MAATUBUNTUMAN is the name being popularised for the envisaged future Pan-Afrikan Union of Communities, championed by PARCOE and GAPP and the Global Afrikan Family Reunion International Council (GAFRIC) in Ghana. Coined from the conjunction of “Maat” (the holistic Justice concept from Kemet, Ancient Egypt), with “Ubuntu” (the Bantu concept of the Communion of Humanity from Southern Afrika) and “Oman” (the Akan concept of egalitarian Polity from West Afrika). MAATUBUNTUMAN promotes the concept of a global Afrikan polity (“Oman”), which is an organic embodiment of “Maat” and therefore practices “Ubuntu” in relation to her own citizens and the entirety of Humanity, Mother Earth and the Universe.

PRESENTERS

Esther Stanford-Xosei is a jurisconsult, community advocate specialising in the critical legal praxis of ‘law as resistance’ and internationally acclaimed Reparationist. She is the official spokesperson for the Afrikan Emancipation Day Reparations March Committee (AEDRMC) which organises the annual 1st August Reparations March in London. In addition, Esther is the co-initiator of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Petition and its wider campaign (SMWeCGEC). Esther also serves as the Co-Vice Chair of the Pan-Afrikan Reparations Coalition in Europe (PARCOE), co-founder of the Global Afrikan Peoples Parliament (GAPP), the Afrikan Reparations Transnational Community of Practice (ARTCoP) and the Europe-Wide NGO Consultative Council on Afrikan Reparations (ENGOCCAR). On behalf of PARCOE, Esther and other PARCOE members are involved as an activist partner in the building process of the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR).

Oleye Gege is an emerging grassroots community scholar-activist, community radio broadcaster who promotes participatory approaches to effecting community self-repairs and addressing the intergenerational impacts of the psycho-social manifestations of the Maangamizi. He serves as the head of security and outreach facilitator on the Afrikan Emancipation Day Reparations March Committee and advocate of the ‘Stop the Maangamizi: We Charge Genocide Ecocide!’ Campaign (SMWeCGEC). He is also a member of Afrikan Reparations Transnational Community of Practice (ARTCoP) and the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR).

Kofi Mawuli Klu is Chief Executive Commissioner of PANAFRIINDABA, a grassroots Pan-Afrikan Community Advocacy, Research and Think Tank based in London, UK and Accra, Ghana. He is also co-Vice Chair, Pan-Afrikan Reparation Coalition in Europe (PARCOE) in London and Joint Co-ordinator of the Global Justice Forum based in London and a founding member of the Global Afrikan People’s Parliament. Bro Kofi runs his own Law-Related Educational Services Agency, UEQUIPOISE. His scholarly activism has and continue to make a significant contribution within institutions of education in and outside of the UK [various courses, seminars, workshops, conferences and Groundings on Afrika and Pan-Afrikanism] and serves Afrikan students/communities as a conscientising tool for grassroots resistance and social change.

For further info about the Afrikan Emancipation Day Reparations March & the SMWeCGEC visit:

www.reparationsmarch.org

www.stopthemaangamizi.com

https://www.change.org/p/stop- the-maangamizi-we-charge- genocide-ecocide

Date: Friday 27th July 2018

Time: Prompt Start @ 7.00pm [Doors Open 6.30PM]

Venue: 336 Brixton Road, London SW9 7DA (over from Max Roach Park) DISABLED ACCESS

Donations Welcome

Please Spread The Word, Attend And Bring A Friend!

We look forward to welcoming you.
Bless,

Sis Maureen
On Behalf of PASCF (Pan Afrikan Society Community Forum

HELP TO BETTER TELL A PEOPLE’S ‘OURSTORY’ OF THE AFRIKAN EMANCIPATION DAY REPARATIONS MARCH!

Posted on July 20, 2018 by STOP THE MAANGAMIZI

Reparations March Creativity in Action:

Suggested slogans for protest, signs, banners and placards

“The role of protest art on a March is to make the struggle for reparations irresistible!”

You can use your creative skills and talents in supporting the Afrikan Emancipation Day Reparations March. Banners and placards are tangible records of the opinions, perspectives, voices and messages of the protestors/marchers. Part of Maangamizi (Afrikan Hellacaust) resistance is to resist with words, ideas and symbolism. Creative acts, such as the construction of banners or placards are non-violent methods of defiance. They are an important part of protest aesthetics and art forms.

Your banners and placards on the March are individual or collective ways of communicating relevant Maangamizi related or reparatory justice messages to local and global audiences. This is important in terms of helping to highlight the cause that people are marching for and protesting about. Banners and placards are used as a medium for expressing grievances and dissatisfaction, identifying manifestations and legacies of the Maangamizi, making claims and/or offering solutions. They can also provide an insight into counter-thinking, ideas, policies or programmes that you, your group, organisation or community of interest support, advocate for or believe in.

Know that no matter what your personal, organisational, community, political or ideological stance, the March is of historical significance. In years to come, even your banners will be considered an important part of Afrikan heritage communities political and cultural protest history within and beyond the UK.

Of course, you can also choose your own slogans, the key points to remember are that banners and placards should:

• Be readable, clear and eye-catching;

• Educate and inform as to why you are on the March;

• Convey a particular message about Maangamizi resistance or reparatory justice demands, goals, solutions, programmes or initiatives you want to highlight to the public;

• Express such views in creative ways;

• Use text and imagery (photos, pictures, art work etc.) to make your banner or placard visually stand-out.

In case you want some inspiration, we also have come up with some slogans that we also encourage you to use. There is great value in utilising slogans that others will also use as a mark of solidarity; a way of aligning yourself with others.

You can download some of the template banners that have been developed here and add your own imagery.

1. Nothing About Us Without Us: Reparations by Our Own Peoples Power!

2. We run tings, State’s no run We – We the People will Win Reparations!

3. We organise, speak and act for ourselves! Reparations = Self-Determination!

4. We will never forget Britain’s [or Europe’s] role in the enslavement and colonisation of our people!

5. The wealth which smothers Europe was stolen from us!

6. Stolen from Afrika!

7. We demand a Reparations Commission of Inquiry now!

8. We say No to a Slavery Educational Trust! We want an Afrikan Antislavery Resistance Education Trust (ASRET)!

9. Reparations ARE the ANSWER!

10. RepairNation is Reparations! Reparations for RepairNation!

11. Reparations is internal and external repair!

12. We March with our Ancestors!

13. Afriphobia Kills – Reparations = Guarantees of Non-Repetition!

14. Our people migrate here because you are still occupying there!

15. We Must End Ecocide if We are to Survive!

16. You Stole Us, You Sold Us, You Owe Us!

17. Reparations for Gentrification! (or some other issue)

18. We have a Right to Afrika!

19. We must have every inch of Our lands, every one of Our mines and industries! [Kwame Nkrumah]

(You can also use other relevant quotes from other leaders, past and present, include a picture too).

20. Land expropriation without compensation is Reparations!

21. We will not give up a continent for an island identity- Rematriation Now!

22. No Voluntary Repatriation without Rematriation!

23. Our identity is greater than our passport nationality!

24. We have a right to recognition of our Afrikan identity!

25. Windrush was and still is a Maangamizi crime!

26. West Indies Must Fall – Self-Repair Now!

27. Community Self-Repairs Now!

28. Reparations for Afrikans at Home & Abroad!

29. Reparations for [name of group, community etc.]

30. Afrika and Afrikans worldwide must be free!

31. We support our Freedom Fighters at home and abroad!

32. Free our Political Prisoners – Reparations Now!

33. This System is killing Us: Stop the Maangamizi!

34. Stop the Maangamizi! We Charge Genocide/Ecocide!

35. Stop the Maangamizi! – Build Maatubuntuman!

36. [Name] is a Maangamizi Denier!

37. [Name] is a Maangamizi Resister!

38. [Name] is a Maangamizi Crime Scene!

39. [Name] is a Maangamizi Criminal!

40. [Name] blood is on your hands!

41. We will not be complicit in your Maangamizi Crimes!

42. We honour our Maangamizi Resisters!

43. Shut down Maangamizi Crime Scenes Now!

44. Western promotion of corruption in Afrika & the Caribbean is a Maangamizi crime!

45. It’s Time for Us to Take Reparations!

46. Reparatory Justice by Any Means Necessary!

47. The best approach to reparations for the past is to make preparations for the future.

48. “Our task is to make ourselves architects of the future” [Jomo Kenyatta]

49. None but Ourselves can heal Our kind!

50. None but Ourselves can free Our minds!

Last thing, we encourage you to take pictures of your banners and placards. Please also share them to the various Reparations March and ‘Stop the Maangamizi!’ Campaign social media sites and accounts.

Web:
https://stopthemaangamizi.com/
http://www.reparationsmarch.org/

Facebook:
https://www.facebook.com/stopthemaangamizi/
https://www.facebook.com/ReparationsmarchUK/
TheMarch August FB Profile

Email:
media@reparationsmarch.org
stopthemaangamizi.@gmail.com

Twitter:
@Stopmaangamizi
@uk_march

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