This article is based on that of Green Party member Dr Nicola Frith in Green world on 19/10/20 published here.
In a historic move, the Green Party of England and Wales has become the first major national party to commit to seeking reparatory justice for the transatlantic trafficking of enslaved Afrikans (TTEA).
Members overwhelmingly voted in favour of the E3 motion ‘Atonement and Reparative Justice For African Enslavement‘ on the final day of their Autumn Conference on the 11th October 2020. Proposed by Green Councillors Cleo Lake (Bristol) and Scott Ainslie (Lambeth), and supported by the Greens of Colour and the Young Greens, the motion will see the Green Party call on Parliament to establish an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice.
Azzees Minott, chair of the Greens of Colour and a significant contributor to getting the motion adopted, stated, ‘I am thrilled that Greens have been able to lead a historic movement in Britain by passing this motion. So many people see the Greens as a single-issue party, but achieving true social and racial justice is also at the core of what members care about because it’s all connected.’
Tyrone Scott from the Young Greens added: ‘As a young person of African descent, it has always been a source of shame to me that the UK was so complicit in enslavement. Our school curriculum only offers the most basic teachings of our colonial past, which generally only celebrates the power of the British Empire without detailing how this created deep racial inequalities in this country and across the world, which continue to exist to this day. The Young Greens were proud to work on this groundbreaking motion which sets a precedent to all other UK political parties.’
The All-Party Commission of Inquiry for Truth and Reparatory Justice is a campaigning project founded by the Pan-Afrikan Reparations Coalition in Europe (PARCOE) and now driven by the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC).
The need for this Commission has long been supported by the work and activism of other members of the International Social Movement for Afrikan Reparations (ISMAR), including those of the Pan-Afrikan Liberation Movement, the Afrikan Emancipation Day Reparations March Committee and the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR).
The campaign aims to urge the UK Government to commit to a holistic process of atonement and reparations in accordance with the United Nations Framework on a Right to a Remedy and Reparation. A key part of the process includes recognizing and addressing the longstanding legacies of slavery, colonialism and neo-colonialism, such as the racial discrimination of majority world peoples, socio-economic inequality and environmental injustice.
Cleo Lake said, ‘Getting this motion to conference has been a great example of collaborative working with key reparations campaigners.
‘It represents a significant milestone towards acknowledgement, justice and reconciliation over a painful shared history, the legacy of which still plays out today through rife global inequality, racism, Afriphobia, and a ravaged planet that continues to be pillaged and disrespected.’
The vote at national level follows on from the work of Lambeth Council, led by Green Party Councillor, Scott Ainslie. Earlier this year, Lambeth, which is home to the largest African-Caribbean population in the UK, became the first local authority to pass a successful motion calling for an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice to address the impact of slavery on current racial inequalities in the UK.
Ainslie, who co-signed the motion to Conference, said: ‘This motion is a step towards “Global Britain” finally facing up to the impact it has on countries throughout the world.
‘If Britain can properly address the legacies of its colonial past and present, then it can truly deal with the root causes of our country’s socio-economic inequality and systemic racism.
‘By engaging in a genuine process of reparative and transitional justice, we can begin to heal holistically and re-balance these injustices inflicted by the few which cause endless suffering to the many.’
At the root of this motion lies the work of some of the UK’s foremost reparations scholar-activists: Esther Stanford-Xosei and Kofi Mawuli Klu, co-vice chairs of the Pan-Afrikan Reparations Coalition in Europe (PARCOE).
Since 2001, PARCOE has been leading different reparative initiatives, including the Stop the Maangamizi Campaign and its petition, which has gained over 20,000 paper and online signatures. PARCOE have long been working to put the voices of grassroots and Afrikan Heritage Communities at the centre of the struggle for reparations.
Klu described the motion as a ‘giant leap’ for Afrikan Heritage Communities of reparations interest as they march towards ‘self-determination to achieve reparations that will meaningfully impact on Planet Repairs.’
He paid tribute to others in the ISMAR and the Peoples Reparations International Movement (PRIM), noting that ‘with this enlarging grassroots force of peoples becoming the change, we can now convincingly express confidence in our ability to win the case for the All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice and make reparations doable as a unifying force of all who desire Planet Repairs.’
He noted that it has taken ‘almost three decades of painstaking campaigning endeavours to raise consciousness enough for such results to be the works of not just a few, but the many, including now the Greens of Colour and Young Greens.’
Esther Stanford-Xosei, Coordinator-General of the Stop the Maangamizi Campaign, said, ‘The passing of this motion by the Green Party is vindication of our efforts. We have believed all along that our community organising efforts will eventually have the ground-up impact of winning more allies who grasp the necessity for an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice and understand it as a repairing process.’
‘This repair is important, not only for the restoration of the agency of our Afrikan Heritage Communities and stopping the despoliation of the Earth as our human habitat, but also for the rebalancing of society. Afrikan Reparations is a cause that will redress the globalised historical and contemporary injustices of what we call the Maangamizi (Afrikan Holocaust of chattel, colonial and neo-colonial enslavement).’
Emphasising the unifying narrative of reparations and its integral links to environmentalism, she stated that ‘no home in the world has been untouched by such manifestations of the Maangamizi as the climate and ecological crises.
‘That is why the Afrikan reparations we are seeking must have the Planet Repairs impact of restoring the familyhood of humanity which began from our Afrikan peopling of the entire world.’
Passing the motion at national level is, however, only the first step. The next step is to build on existing work that is underway between communities and councillors at local levels.
As Lake states, ‘The aim is that as many local authorities as possible also pass motions calling for the All-Party Commission, as well as other overarching and region specific resolutions.’
Cities with direct links to the transoceanic trafficking in enslaved Afrikans and areas with strong Green support will be selected as priorities.
To improve understanding about reparations as a holistic process and its links to Planet Repairs, Greens of Colour will be working with the Stop the Maangamizi Campaign and the INOSAAR to produce motion templates and guidance, as well as dedicated workshops for councillors, regional parties, activists and citizens. In the meantime, further information and FAQs can be found on the Green Party Living Room.
Esther Stanford-Xosei and Kofi Mawuli Klu participated in a Green Party conference fringe session with Cllrs Scott Ainslie and Cleo Lake organised by Greens of Colour to sensitise Green Party members to the contents of the motion on 3rd October 2020. The recording of the session can be found here.
About this Event
This is the livestream video of the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR) Roundtable Discussion facilitated by Professor Joyce Hope Scott, Clinical Professor of African American Studies at Boston University, Boston, USA which took place on 09/10/20.
In this third roundtable hosted by the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR), our panellists discuss the role and responsibility of universities in the struggle for reparative justice and in the context of recognizing the university sector’s historical links to slavery and colonialism.
Reparations and acts of reparative and transitional justice will be interpreted broadly. For example, we could read the history of the Black colleges and universities in the USA as reparative, alongside the proliferation of centres and programmes dedicated to Black, Africana, African and African American Studies, which have sought to counteract the negative stereotypes of African peoples institutionalized by establishment academia.
In 2003, Brown University in Rhode Island, USA, became the first higher education institution to openly acknowledge and apologize for its links to African enslavement. Its report, ‘Slavery and Justice’, acted as a catalyst for other institutions to establish how they profited from the enslavement of Afrikan peoples and functioned as primary sites in which racialized discourses were produced and validated.
In some cases, recognition has resulted in the adoption of what might be considered reparatory measures, including: raising funds for educational grants and scholarships; renaming buildings and removing insignia and statues linked to enslavement, colonialism and racism; erecting new statues, monuments and sculptures; and inaugurating dedicated research centres.
In 2014, an attempt to gather these efforts together and share practices across higher education institutions resulted the creation of an international consortium of ‘Universities Studying Slavery’, which now includes around seventy colleges and universities in the USA, the UK, Ireland and Canada.
More recently, in 2019, the University of Glasgow signed a Memorandum of Understanding (MoU) with the University of the West Indies to work together on the foundation of the Glasgow Caribbean Centre for Development which was widely reported as being a reparative justice initiative.
It is against this backdrop of widening interest and increased lobbying for universities to recognize and redress their links to enslavement and colonialism that we are asking our panellists to consider the following questions:
• What are some of the ethical questions raised by conducting research into the links between universities and their histories of Afrikan enslavement and colonialism?
• Within universities, as sites of educational knowledge production, what are the different ways that reparation and reparative justice can be approached?
• What processes are already underway within universities that might be defined as reparative?
• What role should universities play, and what responsibilities do they have, in engaging with local, national and international communities (including communities of reparations interest) on matters of reparative and transitional justice, and what principles should guide that engagement?
• What consideration has been given to creating spaces within higher education institutions to enable difficult conversations to take place within and outside of the university community?
Our panellists include:
Dr Nicola Frith is a Senior Lecturer in French and Francophone Studies at the University of Edinburgh and co-founder of the INOSAAR, who focuses on the legacies and memories of enslavement and reparations.
Professor Gus John, Visiting Professor at Coventry University and Honorary Fellow and Associate Professor at UCL Institute of Education at the University of London, is a renowned activist and academic who has been working in education, youth work and social justice since the 1960s.
Dr Athol Williams is a Senior Lecturer at the University of Cape Town in South Africa, where he focuses on ethical leadership, corporate responsibility and applied ethics.
Professor Kris Manjapra, Associate Professor of History at Tufts University, and Chair of the Department of Studies in Race, Colonialism and Diaspora. Manjapra is also a steering committee member of the Tufts Action Group; a grassroots organization of faculty and staff working in alignment with the Movement for Black Lives. Manjapra works on histories of colonialism, decolonization, plantation economies, and reparations movements. His most recent book is Colonialism in Global Perspective (Cambridge University Press, 2020).
Professor Jemadari Kamara, PhD, is Founding Director of the Center for African, Caribbean and Community Development (CACCD) and Professor of Africana Studies at the University of Massachusetts, Boston. He is former Senior Fulbright Professor at the Université Gaston Berger in Saint-Louis, Senegal; international coordinator for the Youth Education and Sports (YES) with Africa Program (which has served nearly 3,000 African youth); Senior Advisor to the Boston Pan-African Forum; treasurer of the West African Research Association and Member of the board of directors of the Institute of the Black World 21st Century. Prof. Kamara has extensive expertise in Community Development and Public Policy; Black Social Movements; African-American Urban Politics and African-American Intellectual Thought. His numerous publications include State of the Race – Creating Our 21st Century.
Esther Stanford-Xosei is a Jurisconsult, Interdisciplinary (Law & History) Scholar-Activist, Co-Vice Chair of PARCOE and Coordinator-General of the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign.
This video is the speech made by Esther Stanford-Xosei at the Movement of Movements Internationalist Solidarity Grounding with the Pan-Afrikan Liberation Movement (MMISOG-PALM) in Max Roach Park which took place as part of the 1st Mosiah (August) Pan-Afrikan Reparations Rebellion Groundings co-organised by the Afrikan Emancipation Day Reparations March Committee (AEDRMC) and the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC).
Esther is the Official Spokesperson for the AEDRMC, Coordinator-General of the SMWeCGEC and Media & Communications Coordinator of the Extinction Rebellion Internationalist Solidarity Network (XRISN).
This video is part of the MAATUBUNTUJAMAA -SAAYOOO! (Pan-Afrikan Freedom-Fighting Clarion-Call Series produced by Ubuntudunia TV
Further to our earlier post yesterday (below), it has come to our attention that the Atonement and Reparations for the United Kingdom’s Transatlantic Traffic in Enslaved Africans motion moved by Islington Green Party Cllr Caroline Russell was amended by Labour Party Cllr Gulcin Ozdemir.
One of the significant amendments was removal of the text:
Write to the Speaker of Parliament, Chair of the Women & Equalities Committee and Chair of the Home Office committee to request that they establish, and seek UK Government support for the establishment of an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice and calling on the Government to commit to holistic reparations taking into consideration various proposals for reparations in accordance with the United Nations Framework on Reparations.
Unfortunately, the Islington motion moved by Cllr Caroline Russell and also retained in the amended motion by Cllr Gulcin Ozdemir also omitted (we were told by accident due to working with an older draft of which there were several) this key text:
- In 2003 the Lambeth based Black Quest for Justice Campaign (BQJC) initiated a class action for Pan-African Reparations for Global Justice against Queen Elizabeth II and agents of the Crown as Head of State and Head of the British Commonwealth calling for the establishment of a Reparations Commission of Inquiry. This action was denied on the grounds that the Crown could not be prosecuted, and these crimes could not be enforced prior to the enactment of the International Criminal Courts Act in 2001.
- In 2004 the Rastafarian movement were denied their appeal for reparation because the UK government felt it could not be held responsible for events of past centuries.
Of course these omissions are unacceptable to us and we await the passing of the Lambeth Council Resolution on 15/07/20.
The full amendments to the Islington text can be found here:
AMENDED ISLINGTON MOTION PAGES 1-6
Please read the following text in light of what we have recently discovered.
Original Post 11/07/20
We are pleased to report to you that the ‘Stop the Maangamzi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) has been part of the drafting of a historic motion on reparations passed by Islington Council on 9th July 2020, (see below). The motion was moved by Green Party Cllr Caroline Russell. This motion came about as a result of SMWeCGEC teamwork with Cllr Scott Ainslie from Lambeth Green Party, other colleagues in the Green Party & Greens of Colour, as well as Cllrs in Lambeth & Islington Labour Party. It builds on the demand in the Stop the Maangamizi postcard calling for elected officials to support the demand for the establishment of the All-Party Parliamentary Commission on Inquiry for Truth & Reparatory Justice (APPCITARJ).
This motion is largely an outcome of engagement with Cllr Scott Ainslie in demonstration of his commitment made at the 2019 Afrikan Emancipation Day Reparations March to follow-up with a motion on reparations. The motion in Islington was able to pass because of Green Party and Labour Party collaboration and consensus-building around key aspects of the text that the SMWeCGEC contributed and which were added to by members of the Green Party and the Labour Party.
From the SMWeCGEC’s perspective, one of the highlights of this Islington Council Reparations Motion is recognition of our campaign demand for the establishment of the APPCITARJ, which is an essential phase in a participatory administrative reparations process. In addition to reference to selected landmarks in the UK chronology of campaigning on reparations. We also contributed significant amounts of text to the original Islington and Lambeth motion.
A similar motion was submitted by Green Party Cllr Cleo Lake in Bristol on 7th July 2020.
The first drafted motion spearheaded by Cllr Ainslie will actually be voted on by Lambeth Council at the forthcoming Council meeting on Wednesday 15th July 2020.
The SMWeCGEC is truly appreciative of Cllr Ainslie and all others that worked with him from the Lambeth Green Party, Greens of Colour, including Cllr Lake and also Cllr Russell, to ensure that such motions could be submitted.
Cllr Scott has truly been exemplary in working in such a way which honours the guidance in the INOSAAR Principles of Participation in recognising the existence of the International Social Movement for Afrikan Reparations (ISMAR); and the necessary ethics that this entails. This includes respecting the existence of historical and contemporary reparations work, research and other initiatives at regional, national and transnational levels.
We are also pleased that engagement with the Green Party which was commenced years earlier (between 2002 – 4) with other Green Party elected officials under the auspices of the then Rendezvous of Victory, has now borne some outcomes that help take the goals of the International Social Movement for Afrikan Reparations (ISMAR) Further.
We also take this opportunity for recognising the efforts of Lucie Scott in Hackney who recently got in touch to inform us that she had proposed a motion passed in 2018 which recognised the demand for the APPCITARJ. See here Hackney NSN 2018 IR motionFinal (1) for further info.
The following are a few relevant tweets and other publicity:
Dr #WalterRodney‘s wisdom is relevant to #Afrikan struggle 4 #Reparations “A struggle doesn’t drop from the sky; it has roots, it has been going on for years; people’s energies, their consciousness, their organizations have evolved in response to specific historical conditions.”
The following video featuring Esther Stanford-Xosei, legal advisor to then existing Black Quest For Justice Campaign (BQJC), is one of the earliest video recordings which tracks the demand for what has now become known as the All-Party Parliamentray Commission of Inquiry for Truth & Reparatory Justice (APPCITARJ). However its modern-day antecedents, as well as that of the Ubuntukgotla People’s International Tribunal For Global Justice (U-PITGJ) can be traced back to the the work of Kofi Mawuli Klu who wrote the following paper Charting an African Self-Determined Path of Legal Struggle for Reparations as a contribution to the 11 December 1993 working conference of the African Reparations Movement (ARM UK), co-founded by the late Bernie Grant MP and others.
The following comments from SMWeCGEC Co-Initiator and Co-Vice Chair, Kofi Mawuli Klu provide another layer of historical context to the significance of this motion for the SMWeCGEC and the wider ISMAR.
Also this comment from Kofi is in response to a dialogue between him and Akyaaba Addai-Sedo based in Ghana about the same motion.
Yes, the awesome beauty of this historic action of the London Borough of Islington, to which the work of yourself, Brother Akyaaba and others of the GLC, contributed upon the foundations laid throughout the ages by Kodwo Enu (Ottobah Cuguano), Olaudah Equiano, Frederick Douglas, Henry Sylvester Williams, John Archer, Marcus and Akosua Boahemaa Amy Garvey, CLR James, Claudia Jones, Paul Robeson, George Padmore, Ras Makonnen, WEB DuBois, Osagyefo Kwame Nkrumah and his stalwarts of the Pan-Afrikan Congresses, is the change in Language and concepts insisted upon by our Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWECGEC), backed strongly by our colleagues of the INOSAAR based at the University of Edinburgh, and friends of the Green Party! So, for example, instead of the so-called very derogatory insulting ‘Slave Trade’, which the likes of Walter Rodney had very well repudiated as no trade at all, there is now acceptance of our PARCOE formulation that it is the Transatlantic Trafficking of Enslaved Afrikans (TTEA)!
Not yet Uhuru; but there is now being galvanized by new waves of Rebellion at home and abroad our Long March to the victorious Reparatory Justice achievement of the Pan-Afrikan revolutionary winning of Planet Repairs, in order to secure our own MAATUBUNTUMAN Pan-Afrikan Union of our Communities of Resistance, stronger unifying those in our Mothercontinent with those in the diaspora, in a New Global Justice World of UBUNTUDUNIA, not by opportunistically riding upon the topdown ramshackle bandwagons of Neocolonialism like the so-called African Union (AU) of misleaders, but rather by the independently organised grassroots-embedded Worldwide Black Power of our Afrikan People in our own Afrikan Communities of Resistance!
Forward Ever Onward!
There is Victory for Us!
Elsewhere, Kofi says this:
Thanks, Sister Esther, Yes, our Stretch of the Maangamizi Counteraction Intergenerational Long March of our ancestral Freedomfighting Afrikan Sheroes and Heroes has now come to one of its major decisive Reparatory Justice Turning Points towards our long desired total Pan-Afrikan Liberatory Rendezvous of Planet Repairing Global Justice Victory! Now is Our Time to Seize WISER than ever before to ensure our Pan-Afrikan Reparatory Justice Making of, and Black People’s Power contributions to, the Global Justice Writing of true World Ourstory/History is accelerated to its definitive, irreversible and completely victorious destination! Our MawuLisaga, the almighty God of Afrika and the entire World of, and beyond, Miano Nana Asase Yaa Mother Earth be thanked, with all the gratitude due also to our revered Ancestors, for the day we met to begin battling together for the more systematic movement building harmonization of the collective and individual efforts of our Afrikan people glocally towards the better intellectually organic and organisationally disciplined achievement of this sacred purpose! Akpe: Thank you very much!
The rest of us also agree with Kofi who has rightly stated elsewhere:
The biggest gratitude goes to the God of Afrika and the Pluriverse, to our revered Ancestors and also to all of us who have kept faith with them for a true Reparatory Justice that can only be holistic Planet Repairs in its Global Justice for all meaningfulness! Lots more work to do!
Until next time!
‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)
BBC- Victoria Derbyshire Show
CLIVE SMITH – AS IT IS TV
NATION OF ISLAM – London Study Group
The above image is the © copyright of photojournalist Thabo Jaiyesimi and must be accredited as such.
Please note, only copies of the additional 2,828 signatures collected between last year (14,590) and this year (17,418) were handed in with a copy of the ‘Stop the Maangamizi!’ Petition. Every year we tend to copy the same petitions and re-submit them with additional signatures collected. For environmental reasons, it was determined that we would only hand in the additional signatures collected this year until we reach 100,000 signatures that will be handed in all together when that figure is reached. Or in the alternative that the lobbying efforts of MPs and other elected officials via the ‘Stop The Maangamizi!’ Postcard yield the desired results. However, the SMWeCGEC is not relying on securing 100,000 to secure the campaign objectives, as ultimately reparatory justice will be effected, secured and taken by our own People’s Power, supported by other People’s of Conscience as well as our non-Afrikan Allies as part of PRIM-building.
In total 17,418 people have now signed the petition, this includes those who sign the online petition and the paper version.
Although 6 Petitioners were present as identified in the covering letter to the UK pRIME Minister which accompanied the petition, only 4 of the 6-member delegation were able to hand in the petition this year due to 2 members of the delegation unfortunately forgetting their ID.
This is a link to info about the petition hand-ins in the three preceding years:
This is a copy of the letter that accompanied the 2015 petition hand-in:
Greetings Supporters of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)
We in the SMWeCGEC wish to notify you of some exciting developments in our ability to build influence for achieving our cause as highlighted in the aims of the campaign.
SMWeCGEC co-initiator, Kofi Mawuli Klu has decided to champion programmatic aspects of the SMWeCGEC as part of standing as an independent candidate in the forthcoming European Parliamentary elections starting on 23rd May 2019. Kofi is one of nine climate and ecological emergency independent candidates who are collectively standing as part of the ‘CEE the Truth’ Campaign, (#CEEtheTruth).
Although we in the SMWeCGEC have advocated multi-layered tactics in achieving our goals, which include lobbying of MPs via the ‘Stop The Maangamizi!’ Postcard Campaign, we cannot wait for people who are in mainstream political parties to act in support of our cause. They are too slow in doing so! Whereas the official British Government position is “we do not believe reparations are the answer”; the opposition Labour Party support reparations, but have their own agenda as to how they feel they can address the matter. Their agenda, which has been highlighted here disregards Afrikan Heritage Community agency in shaping what reparations programmes are in our own self-determined best interests and therefore it is questionable in whose interests such plans really are. In reality, it flies in the face of our often repeated principle, which has been highlighted during the Afrikan Emancipation Day Reparations Marches: ‘Nothing About Us Without Us!’. So just like the Ruling Party in the British Government, the official opposition and their representatives, are also refusing to have a dialogue with us in terms of taking to address the goals on the ‘Stop the Maangamizi!’ Postcard, hearing the voices of those of us who every year sign the ‘Stop The Maangamizi!’ Petition and mobilise as part of the wider SMWeCGEC, as well as those who participate in the annual Afrikan Emancipation Day Reparations March.
Rather, we in the SMWeCGEC take the view that we cannot rely on others to plead our cause; we must do that for ourselves! In this regard, the SMWeCGEC and the Global Afrikan People’s Parliament has taken steps to further adavance its policy position on electoral politics via the candidacy of Kofi Mawuli Klu as an Independent Climate & Ecological Emergency/Planet Repairs Candidate.
See here for more info about Kofi and other #CEEindependents.
The three core demands of the climate and ecological independents are:
1. The Council of Ministers and the European Parliament must tell the truth and take action to declare a Climate and Ecological Emergency.
2. The Declaration on a Climate and Ecological Emergency must demand a zero carbon Europe by a date no later than 2030.
3. National Citizens Assemblies on Climate & Ecological Justice must be instituted to oversee policy making, including those of Planet Repairs embracing Reparations, and have a leading role in shaping a zero carbon Europe.
Kofi takes into this #CEEtheTruth Campaign, all that represents the perspectives of the SMWeCGEC with emphasis upon Pan-Afrikan Reparations for Global Justice as advocated by the Pan-Afrikan Reparations Coalition in Europe (PARCOE), in its Planet Repairs meaningfulness. For us this is such an exciting campaign because it links the struggle for effecting and securing Pan-Afrikan Reparations for Global Justice with the struggle to end ecocide, hold accountable those responsible for perpetrating environmental crimes and harms and honour human, peoples and Mother Earth Rights by instituting Planet Repairs. This cosmic and holistic approach to reparatory justice (repairs) as highlighted by the Professor Chinweizu conceptual framework on reparations in addition to those ancient Afrikan approaches to repairing, renewing and transforming our World making it much more beautiful than what we found it, such as the Kemetan (ancient Egyptian) verb seruja ta
“Let me begin by noting that reparation is not just about money: it is not even mostly about money; in fact, money is not even one percent of what reparation is about. Reparation is mostly about making repairs. self-made repairs, on ourselves: mental repairs, psychological repairs, cultural repairs, organisational repairs, social repairs, institutional repairs, technological repairs, economic repairs, political repairs, educational repairs, repairs of every type that we need in order to recreate and sustainable black societies….More important than any monies to be received; more fundamental than any lands to be recovered, is the opportunity the reparations campaign offers us for the rehabilitation of Black people, by Black people, for Black people; opportunities for the rehabilitation of our minds, our material condition, our collective reputation, our cultures, our memories, our self-respect, our religious, our political traditions and our family institutions; but first and foremost for the rehabilitation of our minds”
It is the view of this campaign that in terms of cessation of the current manifestations of the Maangamizi including violations of genocide and ecocide as well as ensuring guarantees of non-repetition. Not only do we have to end genocide against us but we also have to work with other progressive non-Afrikan forces to stop ecocide and also draw them into taking responsibility for repairing Mother Earth, their nations and communities, in order to safeguard the rights of future generations. If not, any gains we make will not be sustainable as they will be undone by disrepaired members of the human family, including those among of us who have been so dehumanised by the Maangamizi that they are incapable of being the reparatory justice change we need to see.
Reparations are the totality of repairs that individuals and groups of people have to do for themselves and for the rest of their communities as well as humanity in order to make amends for the harm that has been done to them by historical and
contemporary wrongs; which have so structurally affected them as to devalue their humanity. In this understanding, reparations are something that individuals and groups of people have to do for themselves, internally and externally and ensure that the wrongs done will not be repeated to themselves, the communities they belong to and the rest of humanity
Kofi Mawuli Klu
Aims three and four of the SMWeCGEC are to:
• Mobilise petition signers/supporters to organise as a community of advocates for ‘Stopping the Maangamizi’ as a force within the International Social Movement for Afrikan Reparations, (ISMAR);
• Catalyse the development of such a force into an integral part of the Peoples Reparations International Movement (PRIM) to ‘Stop the Maangamizi’, build MAATUBUNTUMAN and establish UBUNTUDUNIA* as the most effective way to prevent its recurrence as well as effect and secure measures of reparatory justice from the ground-up;
Similarly, two of the seven political goals of a Pan-Afrikan reparations strategy that the SMWeCGEC adheres to include measures which:
• Restore Afrikan Sovereignty by redressing with MAATUBUNTUMANDLA (Pan-Afrikan Government of People’s Power) the disrepair in our Power and usher in a fundamental change of the existing world order that would definitively bring about new geopolitical realities such as MAATUBUNTUMAN; the anti-imperialist sovereign Pan-Afrikan Union of Communities/polity of Afrikan People’s Power.
• Institutionalise Maat and ubuntu in People to People internationalist solidarity relationship-building that will advance humanity to a Rendezvous of Victory where UBUNTUDUNIA emerges as a Global Justice ‘World of Many Worlds’ i.e. an equitable multipolar World of Pluriversality.
It is only through effecting and securing Pan-Afrikan Reparations for Global Justice that we will be able to ensure that the Maangamizi will not only be stopped but also not repeated.
This a message from Kofi:
Kofi’s political strategy is to help build the new alliance of progressive forces whose politics are rooted in Environmental Justice and all other related issues which marginalised communities, including his own minoritised Afrikan Heritage Communities in and beyond Europe, deem of importance to themselves; and about which no effective remedies have so far been implemented to their satisfaction.
This is a campaign which our Afrikan Heritage Communities and all other marginalised sections of the population in Europe, including migrants, denied their right to be legally present in this part of the world, where the wealth of their nations have been looted and continue to be plundered to enrich privileged groups, ought to see this as their opportunity to build a unifying power that can be flexed to give themselves Substantive Representation; and thereby enable them to effect their own solutions to the problems they are encountering. That is why Kofi’s campaigning is not about elevating himself as being the one who will provide the solutions, instead, he seeks to amplify the voices and actions of those already making efforts to find effective solutions to the problems they are encountering.
Some of our people talk about not engaging because the ‘reds’ (Labour) and ‘blues’ (Conservatives) are two wings of the same bird. Now, particularly for those living in London, there are alternatives. We now have a candidate standing as part of a collective who is pushing a reparations agenda, as per aim three of the core demands of the climate and ecological Independents. The point here is about amplifying voices and getting Afrikan Heritage Communities issues elevated in these spaces. This has not happened before with a genuine pan-Afrikan orientated candidacy not subservient to existing political party lines. We have several MPs and Councillors that look like us but it’s highly questionable as to their efforts to bat for us. Why? They did not stand on any kind of Black, Afrikan or Pan-Afrikan platform and they are not accountable to our Afrikan Heritage Communities. Some think because we looked alike that they represented US. Not so! And they never said they were standing for US. They are firstly accountable to their party and their constituency. Kofi Mawuli Klu has no such constraints. So, if you are in London check out what he is saying and the refreshing approach to electoral politics he is taking.
Until such time please familiarise yourself with the Global Afrikan People’s Parliament Policy Positions and learn more about the principles Kofi is standing for. It’s a start, not the sum total of our political strategies and quests for National Self-Determination. Seeds are being sown. In other places shoots are being watered. This is a process. Be patient and take action.
If you would like to contact Kofi on 07956431498 or email firstname.lastname@example.org
For further updates see: https://www.facebook.com/stopthemaangamizi/
Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)
Greetings Signatories of the ‘Stop the Maangamizi!’ Petition and other Supporters of the ‘Stop the Maangamizi!: We Charge Genocide/Ecocide Campaign (SMWeCGEC).
This is a case study of the advocacy of ‘Stop the Maangamizi!’ campaigner, Sis Dan, an Actioneer with the Afrikan Emancipation Day Reparations March Outreach Team, with her MP, Teresa Pearce, Member of Parliament for Erith and Thamesmead.
The response below, dated 7 February 2019, was received by Sis Dan, who sent a copy of the ‘Stop the Maangamizi! template letter to her MP Teresa Peace. The letter requests that MPs as elected officials “contribute to halting and reversing the enduring injustices of the Maangamizi for Afrikan Heritage Communities by:
1. Initiating a lobby in Parliament on Afrikan Heritage Communities Legacies of Enslavement;
2. Supporting the call to establish an All-Party Parliamentary Group on Afrikan Heritage Communities Legacies of Enslavement;
3. Supporting the Afrikan Heritage Communities’ (AHC) demand for the establishment of UK and EU All-Party Parliamentary Commissions of Inquiry for Truth & Reparatory Justice.”
The personal details of Sis Dan have been redacted at her request
Page 2 of the letter
You can read SMWeCGEC commentary about the above response in the posting here.
Sis Dan sent the following response to Teresa Pearce which was also copied to the SMWeCGEC. She has given permission for her response to be shared but we have also removed Sis Dan’s address and other personal details.
It is important to note that Sis Dan was able to formulate this response in consultation and after much discussion with her children and other family members as per the approach which the SMWeCGEC has advocated in the establishment of Maatzoezaduara’s (i.e. Maat action-learning circles or ‘Maat Training Practice Rings’) which is a reparatory justice circle of Maat practitioners who learn to be the self-repairs change at the levels of their person, home, family, neighbourhood, workplace, school, college, university, places of leisure and worship, etc.
These Maat Training Practice Rings encompass a number of families and lineages, across geographical boundaries and generations. For example, a home or family based Maat Training Practice Ring will entail getting a selected number of people in your family interested in unravelling family histories and using this knowledge to recognise and gather evidence of the harm that has been done to you as a family. The Practice Rings will also explore how such harms have been passed down throughout the generations, resulting in increasing levels of disrepair.
Until next time!
SMWeCGEC International Steering Committee Spearhead Team