To call on Councillors, the Mayor or the Chief Executive as appropriate to:
1. Write to the Speakers of both Houses of the UK Parliament, Chair of the Commons’ Women and Equalities Committee, and Chair of the Commons’ Home Affairs Committee to express Bristol City Council’s view that they should consider establishing, and seeking UK Government support for, an All-Party Parliamentary Commission of Inquiry. The purpose of this unprecedented commission would be to work on the scope of how reparations may be delivered and may also include for example raising concerns about how tax payers were until 2015 paying back compensation paid to enslavers.
The ISMAR’s glocal Afrikan Reparatory Justice process driven by the SMWeCGEC is now advancing with our partners, foremost among them the MAATUBUNTUMITAWO-Global Afrikan Family Reunion International Council (MAATUBUNTUMITAWO-GAFRIC) on the Continent of Afrika as well as the Afrikan Emancipation Day Reparations March Committee (AEDRMC).
Bristol is the best demonstration, thus far, of the combined ground-up and top-down approach working together in equity. The Bristol process has included meetings with Afrikan Heritage Communities, Afrikan Heritage Community elected officials and Afrikan Heritage representatives of Bristol-based institutions, as well as allies. There were also 72 statements received from members of the public in support of the motion and nearly 200 statements received last year when the motion went before the Council as a silver motion.
The passing of this motion is indeed a cause for celebration as now more than ever we have collectively been able to demonstrate that a radical agenda for change, (in the sense of tackling Maangamizi injustices from the root), can win.
There are however two key additions in the motion which surpass the original motions in London passed so far, and that is the inclusion of the following sections:
2. Support Afrikan Heritage Community (AHC) organisations in Bristol to galvanise support for the emerging Bristol AHC led ‘Reparations Plan’ from, and in collaboration with, wider stakeholders including institutions, city strategic leaders, corporate leaders, key strategic programmes/initiatives and cross-party politicians.
4. Recognise that reparative justice should be driven by Afrikan Heritage Communities experiences, voices and perspectives to ensure that advocacy messages not only reflect but also respond to the real needs of the community in order to recognise inequalities.
Of note, is the motion referencing what we in the SMWeCGEC refer to as the PEMPAMSIEMPANGO Glocal Reparations Action Plan for Planet Repairs Alternative Progression (PEMPAMSIEMPANGO-GRAPPRAP), which is a ground-up reparations planning process where our Afrikan Heritage Communities are organised and spearheaded by Pempamsiesafo – Pan-Afrikan Reparatory Justice Special Task Action Research Forces (PARJSTARF) to carry out as a matter of study and applied knowledge-production on the complexities of Afrikan Reparations. Although the passing of this motion is a stepping stone in an emerging participatory reparatory justice Afrikan Heritage Communities-led process, it is a huge leap forward and a vindication of the position of some of us in the SMWeCGEC took to championing such an approach on behalf of our people and were derided by both state and civil society actors for it.
The above resolutions constructively address the concern some of us in the SMWeCGEC have expressed about the top-down CARICOM Reparatory Justice Initiative known as the Ten Point-Plan, where appointments and disappointments are made to national reparations committees/councils by neocolonial CARICOM state bureaucracies. See here and here for further info about ISMAR position papers on such CARICOM Reparations initiatives. We are glad that lessons from our insights and advocacy in support of the right of the masses of Our People to participate in and steer reparations processes, from the ground-up, have not only been learned but also applied in Bristol.
It is truly laudable that Mayor Marvin Rees and Deputy Mayor, Cllr Asher Craig have been in dialogue with campaigners from the ISMAR and acted in ways which have supported and enabled Afrikan Heritage Communities’ grassroots leadership of this glocal participatory reparations process, rather than seek to hijack leadership of the ISMAR. By so acting, they have contributed immensely to strengthening our prospects for the ultimate victory of our Afrikan People at Home and Abroad in ensuring that reparations results in our Planet Repairs winning of MAATUBUNTUMAN in UBUNTUDUNIA as the true guarantees of non-repetition out of which all other reparations gains can be effected and secured as a continuation of the liberation visions of our Ancestors, not only for present, but also future generations.
The full Bristol Motion can be found here. 47 Councillors voted for the motion, 12 voted against, there were 0 abstentions and 4 apologies. You can read the ACC statement of thanks and call to action following the passing of the Bristol Atonement and Reparations Motion here.
We in the ‘Stop The Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) would like to extend our deep thanks and appreciation for the coverage Got Kush TV provided in preparation for the 2019 Afrikan Emancipation Day Reparations March and its all-year round campaigning work conducted through the SMWeCGEC as well as coverage of the March itself.
We in the ‘Stop The Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) would like to extend our deep thanks and appreciation for the coverage Got Kush TV provided in preparation for the 2019 Afrikan Emancipation Day Reparations March and its all-year round campaigning work conducted through the SMWeCGEC.
Co-Vice Chair, Pan-Afrikan Reparations Coalition in Europe (PARCOE
Coordinator-General, ‘Stop The Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)
Spokesperson, Afrikan Emancipation Day Reparations March Committee (AEDRMC)
Since last year, when Brother Steven Golding spoke at the 5th annual Afrikan Emancipation Day Reparations March, we stayed in contact. He got in touch earlier this year about the possibility of me visiting Jamaica to do a lecture in recognition of the 2015 – 2024 United Nations International Decade for People of African Descent. Such a trip was finally organised to take place at the end of May 2019.
From the 29th May to 5th June 2019, I was invited by Brother Steven to deliver a couple of public lectures on Reparations. This included doing a public lecture on the ‘The Reparations Challenge‘ at the UNIA Jamaica Mass Meeting, which took place at Liberty Hall, as well as being the first international speaker to deliver the annual Tacky Day Lecture in the Parish of St. Mary themed ‘Chief Tacky 1760 – 2060: The Struggle Then, The Struggle Now‘.
When I arrived in Jamaica, I was pleasantly surprised to be met at the airport by Sister Marva Pringle-Ximinnies from the Ministry of Culture, Gender, Entertainment & Sports, Brother Steven as well as Brother Derrick Robinson aka ‘Black X’. I did not know at the time but Black X had actually walked 57+ miles from Port Maria in the parish of St. Mary to Norman Manley International Airport in Kingston to officially welcome me to Jamaica as the international speaker for the Tacky Day Lecture.
This is a message that Black X had sent out to various networks before my arrival:
Dear friends, Today Tuesday May 28 at 3pm, I will be embarking on a 24 and a half hours walk from the Tacky Monument in Port Maria St Mary Jamaica to the Norman Manley Airport in Kingston, to be a part of the team that will be welcoming our Guest Speaker for Tacky Day to Jamaica! she is due to arrive in Jamaica from England (UK) at 3.30pm. Her Name is Esther Stanford-Xosei a Pan-African Speaker, a leading voice in the global Struggle in the call for Reparations to be paid for the atrocious and the beyond repair damage that was done to our African fore Fathers and Mothers. So it is with great conviction of duty in honourable memory of the Great Chief Tacky that in our Ancestors Name, I will challenge this 24 and a half hours walk to the Norman Manley Airport in Kingston from Port Maria St Mary. Thank you for your support.
Derrick Black X Robinson, Chairman Tacky Foundation, Tacky Heritage – Pan-African Garden Of Assembly 1760
The first public lecture I did was on Sunday 2nd June, 2019 at the famous Liberty Hall at 76 King Street, Kingston which was (at one point) the Hon. Marcus Garvey’s headquarters and that of the UNIA-ACL. The U.N.I.A’s constitution required each UNIA to have a Liberty Hall, which was its headquarters. Jamaica’s Liberty Hall was the centre of activities for the Kingston division of The UNIA. The two-storey building was the first meeting hall in Jamaica that was fully owned and operated by people of Afrikan heritage. First opened in 1923, the site has been restored to serve as a museum of the life and work of Marcus Garvey, who was the first man to be declared an official National Hero of Jamaica.
Programme for the Mass Meeting
This is a link to an Instagram post of Emprezz @emprezzgolding with a video clip from my lecture at the UNIA Mass Meeting.
On Monday 3rd June 2019, I was hosted at a reception organised by the St Mary Chamber of Commerce, Agriculture & Industry. I spoke at their meeting about the relevance of reparations to addressing local community development issues and challenges spoken about at the meeting.
I was a guest at the St. Mary Chamber of Commerce Meeting & Reception
Tacky Day Commemorations
Before I come unto the commemoration, it is important for me to say a little bit about Chief Tacky. Tacky’s War or the Easter Rebellion of Port Maria, one of the bloodiest revolts that took place in Jamaica, was an uprising of enslaved Afrikans from the central region of Ghana then referred to as Koromantse which started on Easter Sunday 1760 and went on until July 1760. The Rebellion broke out in St. Mary and spread throughout most of the country. The leader of the rebellion, Tacky (Akan spelling: Takyi), was originally from the Fante ethnic group in West Afrika and had been a Paramount Chief in Fante land (in the Central region of present-day Ghana) before being captured and sold into slavery after the Koromantse Wars. Tacky was subsequently enslaved on the Frontier Estate, in Jamaica where he was subsequently made foreman. However, he used this position to plan and influence some fellow enslaved Afrikans on his estate and neighbouring Trinity Estate to revolt. He, along with the Asante Queen Nanny or Nana, both, with the support of fellow rebels, planned to defeat the British and all enslavers and make Jamaica a separate and independent Black country. They began by seizing control of Frontier and the neighbouring Trinity plantation, killing the masters or estate managers and freeing the enslaved before heading to the nearby town of Port Maria.
One of the most-well known people seeking to gain greater recognition of Tacky is Black X, Chairman of the Tacky Heritage Group, who is truly a legend in Jamaica and is doing excellent work to help conscientise the Jamaican public about the importance of Chief Tacky. A waterfall close to the cave where Takyi and his fellow rebels planned the revolt was named Tacky Falls and is currently open to visitors. A school has also been named after Chief Tacky.
At the end of the lecture, I was presented with a picture by Chelsea Chin, administrator for Dr Morais Guy, J.P., Member of Parliament for Central St. Mary.
These are some of the pictures from the Tacky Day Commemorations, it was truly a beautiful day. Local MPs, the Mayor, business leaders, community members as well as children from 8 local schools in St. Mary attended the lecture!
Pics courtesy of Steven Golding.
Left to Right: Steven Golding, Dr Morais Guy, J.P., MP, Central St. Mary, Dr Norman Dunn, BH, J.P., MP South East, St. Mary, Derrick Robinson aka ‘Black X’
This is a link to Minister Olivia Grange’s speech that was read out by Dr Norman Dunn, BH, (M), J.P. Member of Parliament, South East, St. Mary:
Esther Stanford-Xosei with Derrick Robinson aka ‘Black X’ at Tacky Day Lecture
Make Chief Tacky A National Hero Resolution
Since my return to the UK, I have been forwarded the following text of resolution to be put forward at the local Parish Council in St. Mary on Thursday 11th July 2019:
MAKE CHIEF TACKY A NATIONAL HERO OF JAMAICA
On Easter Sunday, in the year 1760 in Jamaica in the Parish of Saint Mary, the great rebel leader called Chief Tacky led our ancestors in a rebellion against the establishment of chattel slavery in the country. They raided the English garrison at Fort Haldane and attacked the estates at Frontier, Trinity, Ballard’s Valley, Esher, among others. Tacky’s revolt/war spread to several parishes across the country and lasted for over 18 months even when they thought it had ended. The brave Chief Tacky lost his own life but his vision and actions had struck a blow for freedom that helped to hasten the end of the act of inhumanity and the bondage of chattel slavery. Ultimately, history has proven that freedom was irreversible from that point on.
As a result of this trip, PARCOE decided to update our banner/flyer to include Chief Tacky and to also lobby for his inclusion as one of the revered Ancestors commemorated as part of the Ancestors Bloc of the Afrikan Emancipation Day Reparations March.
In addition, Esther was a panellist for the UWI ‘African Liberation Day Lecture’ on 29th May 2019 featuring keynote speaker Dr Julius Garvey who spoke to the theme ‘Moving Towards A United Africa: Fulfilling Marcus Garvey’s Dream‘.
Meeting with Minister Olivia Grange & Representatives of the NCR
Another important aspect of the trip was the meeting I got to have with representatives of the Ministry of Culture, Gender, Entertainment & Sport, including the Hon. Olivia (Babsy) Grange, MP, CD, Minister of Culture, Gender, Entertainment & Sport and Barbara Blake-Hannah; in addition to meeting with several members of the National Council on Reparations (NCR), in particular, NCR Co-Chair Mrs Laleta Davis-Mattis (who attended the Reparations Challenge Lecture), Mr Frank Phipps, Q.C., Lord Anthony Gifford, Q.C., Attorney Bert Samuels, Dr Jahlani Niaah, Dr Michael Barnett and Ras Ho-Shing. Barbara Blake-Hannah was also in attendance at the meeting with members of the NCR and Minister Grange.
I did not get to meet or speak with NCR Co-Chair Professor Verene Shepherd on my trip.
Pics courtesy of Steven Golding.
During the meeting, Minister Grange updated me on some of the developments taking place pertaining to reparations, including the work being championed under the auspices of the Ministry of Culture in relation to the absolution of the resistance efforts of National Heroes. Minister Grange made a special presentation to me of a copy of The National Heroes and Other Freedom Fighters (Absolution from Criminal Liability in Respect of Specified Events) Acts, 2018 No.2
The following is a copy of the front and back page of the act of the act. A link to the act can be found below:
In the meeting I also shared information about what reparations activism was taking place by the UK contingent of the International Social Movement for Afrikan Reparations (ISMAR). The main updates I shared pertained to:
The alliances being forged by elevating a reparatory justice approach to tackling the climate and ecological crisis which will disproportionately impact on our communities in Afrika and the Caribbean; highlighting developments made in this regard by the ‘Stop the Maangamizi!’ Campaign developing an affinity with Extinction Rebellion (XR). As a result of the advocacy and involvement of reparationists in the ‘Stop the Maangamizi!’ Campaign, this has resulted in the subsequent development of the CEE the Truth Campaign by some members of XR and the emerging Climate & Ecological Independents championing Planet Repairs and reparations, as one of their core demands of their political manifesto in the 2019 European Parliamentary Elections.
The importance of state and non-state actors, recognising their distinct but possibly complementary roles and working together on the common cause of effecting and securing reparatory justice by seeking to join up actions and initiatives where possible. An example being the Afrikan Emancipation Day Reparations March which takes place on 1st August.
In seeking accountability from European nation states, the importance of factoring engagement strategies with country diasporas living in the UK/Europe as well as the wider Afrikan Diaspora communities in Europe. This being necessary to ensure that there was harmonisation between distinct reparations strategies and tactics by state and non-state actors.
Likewise, the necessity of also seeking to influence European and other civil society populations in Europe and win support from them in standing in solidarity with the cause of reparatory justice. In this regard, it was pointed out that the notion of Britain and Europe coming to help “clean up the monumental mess of Empire” they left in the Caribbean is not being taken seriously or endearing support from wider constituencies in the UK. This is largely because it is clear, even to many white people, that the British Parliamentary System is in crisis, with Brexit and the emergence of Extinction Rebellion which is challenging the inadequacies of governance and failure of moral leadership of British parliamentarians who have failed to act to avert the climate & ecological crisis etc. The popular overstanding being how can Britain be asked to clean up the mess in the Caribbean when it cannot clean up the mess in its own back-yard?
Meeting with Minister Mike Henry
I also met with the Hon. Minister Mike Henry, MP, CD, Minister without Portfolio in the Office of the Prime Minister of Jamaica who spoke to me about the legal action he was pursuing against Queen Elizabeth II, as part of a reparations strategy, which is further explained in the newspaper articles section below.
I raised similar points made in the meeting with Minister Grange and members of the NCR, in particular, regarding:
The importance of those in the Caribbean linking with country diasporas and the wider Afrikan Diaspora in UK/Europe as well as paying greater attention to winning over those of European ancestry to be in solidarity with our cause of reparatory justice.
Us as state and non-state actors recognising differing strategy and tactics even when making legal and political challenges to the British State and seeking to have dialogue with each other and share information other about these different approaches so what we do does not conflict.
On behalf of the Afrikan Emancipation Day Reparations March Committee, I thanked Minister Henry for the solidarity message he gave for the 2018 Afrikan Emancipation Day Reparations March.
Minister Mike Henry made a special presentation to me of a copy of his book ‘Many Rivers To Cross: A Political Journey of Audacious Hope‘ (2013).
Pics courtesy of Steven Golding & Ras Ho-Shing.
The following are the newspaper articles about my visit:
This article clipping is taken from section C10 of the Gleaner on Monday 3, June, 2019
Anonlineversion of the Jamaica Information Service appeared in the Jamaica Observer on Thursday 30 May, 2019
I explained that The CEE Independents have adopted reparations as part of the core demands and there was much scope for those in the Caribbean also doing more to link the struggle for reparatory justice to the growing consciousness of the necessity of reparations for climate and ecological breakdown. I reiterated the messages given at public lectures on the importance of those in the national councils and committees for reparations in the Caribbean recognising the importance of the country and wider Afrikan Diasporas living in Europe and secondly the importance of messaging which can also win hearts and minds of allies of European and other non-Afrikan ancestries in Europe. This is a Gleaner newspaper article which Lord Gifford wrote aspects of which he has subsequently notified me were influenced by some of our discussions.
Since returning to the UK, I shared info regarding a recent interview with music artist and write Gaika given by Leader of the UK Opposition, Jeremy Corbyn where he speaks about his support for reparations to former colonies to combat climate change with Steven Golding and Lord Gifford which in my view affirms the approach that we in PARCOE and the ‘Stop The Maangamizi!’ Campaign have long been championing in relation to ‘Planet Repairs’ and the importance of including reparations for climate and ecological destruction (ecocide) as part of the advocacy strategies coming out of Afrika and the Caribbean.
Visit to Pre-View Windush Murals
I visited Studio 174, a Kingston based Art Academy in downtown Kingston, to preview a series of murals being finalised as a mobile exhibit featuring a series of murals to honour the Windrush Generation; people from Jamaica and the Caribbean who left the region, beginning in 1948, on The Empire Windrush. This exhibit is part of the Paint Up Ya Creative Space Initiative of the Ministry of Culture, Gender, Entertainment & Sports in partnership with the British Council. Some of the discussions myself and Steven Golding had with the artistic director and artists was the possibility of such an exhibit of murals to come to the UK and possibly feature as part of the events leading up to the annual Afrikan Emancipation Day Reparations March.
Pics courtesy of Steven Golding
I did the following interviews:
‘Rootsology’ show on Roots 96.1 FM,
‘Beyond the Headlines’ show on RJR 94 FM,
‘Talk Up Radio’ show on Nation-wide 90 FM
‘Sunrise’ show on CVM TV.
Unfortunately, although I contacted Pan-Afrikanist Activist-Journalist and host of the ‘Running African’ show on IRIE FM, Ka’Bu Ma’at Kheru ahead of the trip, with a view to meeting up during her visit, unfortunately I did not get to connect or speak with Ka’Bu on my trip. Ka’Bu was also the initiator of the ‘UofG Consult With Grass – Root Reparation Movements NOT Colonial Institutions!’ Petition on change.org (and also supported by the SMWeCGEC).
On the tentative schedule I received before my trip, it was planned that I was to do an interview on Thursday 30th May 2019 at 3pm on IRIE FM ‘Stepping Razor’ show with Mutabaruka and on Sunday 2nd June on IRIE FM at 7am on the ‘Running Africa Forum’ Radio with Ka’bu Ma’at Kheru. However, this changed with the updated schedule I received when I arrived in Jamaica. I was notified that Ka’bu had to travel urgently so had cancelled her show on 30th May.
Pics courtesy of Steven Golding.
Linking with Empress Esther of the EABIC ‘Bobo Shanti’
Through a link provided by Afrikan Emancipation Day Reparations March Committee, Co- Vice Chair, Prophet Jah B, I made contact with Empress Esther from the Ethiopia Africa Black International Congress (EABIC) on my visit. Although we did not get to meet in person, we did have discussions about the need for further outreach and connections with Rastafari community members and other Afrikan heritage communities in the Montego Bay Area who often do not get to go to Pan-Afrikan and Reparations focused events and activities in Kingston.
Courtesy Call on Permanent Secretary, Mr Denzil Thorpe
The last stop I made before leaving Jamaica, en route to the airport, was to return to the Ministry of Culture, Gender, Entertainment & Sport for a curtesy call on Mr Denzil Thorpe, Permanent Secretary for the Ministry. I was accompanied by my Steven Golding and Black X. Permanent Secretary Denzil Thorpe also made a special presentation to me of NCR memorabilia and we spoke about my visit to Jamaica.
Pics courtesy of Steven Golding & Marva Pringle-Ximminies
Greetings Signatories of the ‘Stop the Maangamizi!’ Petition and other Supporters of the ‘Stop the Maangamizi!: We Charge Genocide/Ecocide Campaign (SMWeCGEC)
After sending two letters to the UK Prime Minister Theresa May, requesting a response to the 2018 ‘Stop the Maangamizi!’ Petition and its accompanying letter (which was handed in to the Office of the Prime Minister at 10 Downing Street on 1st August 2018), the letter below is a scanned copy of the response that we received.
The letter from Stephen Townsend in the Multilateral Policy Directorate of the Foreign & Commonwealth Office, dated 19th January 2019, was received by post today. You can find a scanned copy below.
Clearly, more needs to be done on our part, as community members, campaign supporters and advocates as well as other interested parties to ‘up the ante’, so that we do not keep getting such unsatisfactory cut and paste responses. We are reminded by the late Frederick Douglass that: “the limits of tyrants are prescribed by the endurance of those whom they oppress.”
Your constructive suggestions as to what can be done are welcome. Please contact us by emailing firstname.lastname@example.org or call/message us on 07956431498.
Until next time!
‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)
Please note, Esther Stanford-Xosei’s address has been redacted
It is encouraging to note that our criticism of the repugnant name of a Slavery Educational Trust which was made in AEDRMC promotional videos here and here has resulted in an attempt to rename such a proposed body to become the Emancipation Educational Trust. This still misses the whole point. Our preference for a name like the Afrikan Anti-Slavery Resistance Educational Trust (AASRET) still holds. It is mind-boggling that even some leading British Labour Party members, including MPs from our own Afrikan heritage communities, are still so engulfed by Afriphobia that they run away from including and explicitly identifying with anything Afrikan in the name of initiatives that are supposed to be about the Afrikan experience. This is even more shocking given that we are in the United Nations International Decade for People of African Descent which has the theme ‘People of African Descent: Recognition, Justice and Development.’ Indeed, there is nothing more unique to the global experience of Afrikan people other than the Maangamizi, (Afrikan Hellacaust) in relation to which this educational trust is being proposed.
So pervasive is this Afriphobia, and so strongly does the British State hold unto it, that it is inherent in the processes of white supremacy racist brainwashing through which all those selected, even from our Afrikan heritage communities, to serve in various positions of the establishment are infected with it. Hence its prevalence amongst virtually all members of the British State legislature, executive, civil and public services, judiciary, armed forces, police, intelligence and other security agencies. It appears that not only submission to but an overt display of Afriphobia is a requirement for service in the institutions and agencies of the British State. No wonder it is those selected from our Afrikan heritage communities to serve in these institutions and agencies who appear to exhibit the worst traits of Afriphobic epistemic and structural violence upon Afrikan Heritage Community people. That is why the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) regards all these institutions and agencies of the British State as ‘Maangamizi crime scenes’.
The proposed Emancipation Educational Trust will be nothing but another Maangamizi crime scene if it is established with the same intention of avoiding explicit Afrikan identification, whilst seeking to make it simply distortedly flirt with a commoditised form of Afrikan history and experiences. So, we urge Jeremy Corbyn, as leader of the Labour Party and the Party itself to study carefully, the themes and messages, which were promoted on the 1st August Afrikan Emancipation Day Reparations March: ‘Nothing About Us Without Us!: Actualizing the Reparatory Justice Change We Envisage’. It is about time the Labour Party stopped this nonsensical beating about the bush, openly confronts its deeply ingrained Afriphobic racism and seeks to honestly counteract it. This includes taking clear steps to initiate open dialogue with the legitimate grassroots representatives of our Afrikan heritage communities of reparations interest in the UK. Such representatives are clearly known through their visible work in organising endeavours such as the annual Afrikan Emancipation Day Reparations March and its related ‘Stop the Maangamizi!’ campaign activities.
The continuing attempts to evade substantive representation of our Afrikan heritage communities; by bringing members of the Labour Party far removed from such activities and also afflicted with white supremacy racist indoctrination to simply express, their ‘masters’ voices and prejudices in toying with vital matters concerning the survival of Afrikan people in the world today, such as reparatory justice, must be understood as no longer acceptable to us at all. We expect Jeremy Corbyn as leader of the Labour Party, to embrace this firm, non-negotiable standpoint of ours, against all Afriphobic expressions of the Maangamizi as part of the ‘new politics’ he promised Britain, the Commonwealth and the World.
We know Jeremy Corbyn can do better because in his laudable solidarity work for the Anti-Apartheid Movement he displayed some of his best efforts to date of internationalist solidarity with our Afrikan Liberation Struggle. We therefore hope that he will go back to such track-records of his own best practice and do the correct thing once again. The correct thing begins with him taking steps to initiate the dialogue we have been calling for by meeting, to start with, representatives from the Afrikan Emancipation Day Reparations March Committee (AEDRMC), the organisers of the annual 1st August Afrikan Emancipation Day Reparations March and their partners in the SMWeCGEC.
Coordinator-General ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign
The 6-member delegation for the 2018 hand-in of the ‘Stop the Maangamizi!’ Petition were:
From Right to Left
1. Hon. Prophet Kweme Abubaka (Afrikan Emancipation Day Reparations March Committee, Ethiopia African Black International Congress)
2. Dr Barryl Biekman, (Europe-wide NGO Consultative Council for Afrikan Reparations, Netherlands)
3. Mama Lindiwe Tsele (Pan-African Congress of Azania)
4. Ms Kambanda Veii (Ovaherero Genocide Foundation, Namibia)
5. Cllr Joshua Brown-Smith, age 12 (Office of the Young Mayor, London Borough of Lewisham)
6. Professor Gus John (Gus John Associates, Member of the African Union Technical Union Technical Committee of Experts on the 6th Region).
The delegation which handed-in the 2018 ‘Stop the Maangamizi: We Charge Genocide!’ Petition represents a selection of the diversity within our Afrikan Heritage Community. The Young, The Elders, Born on the Continent, Born in the Diaspora, Male and Female, and as in previous members some members flew in from Afrika and Europe!
#Parliament is a Crime Scene!
See the following letter which accompanied the hand-in of the ‘Stop the Maangamizi!’ Petition
Please note, the ‘Stop the Maangamizi!’ Petition has been handed-in since 2015, in 2016 no signatures were handed in just the petition and a cover letter. In 2016, 5811 signatures were handed in, in 2017, 9636 signatures were handed in.
It is important to note that the ‘Stop the Maangamizi!’ Petition is not the only tactic we are adopting, the petition signatures accompany a Maangamizi Crime Scene sticker operation and lobbying of MPs strategy via the ‘Stop the Maangamizi!’ Postcard involving support for developing Afrikan Heritage Community advocacy on the points contained in the petition.
It is also important to note that we in the International Steering Committee Spearhead Team of the ‘Stop the Maangamizi!’ Campaign (ISC-SMWeCGEC) know that reparations will not be achieved simply by submitting this petition, if one reads the petition it is clear that this is not our thinking. In numerous articles and documents we talk about the March and the petition being part of revolutionary strategy and tactics that we are engaged in, which also involve all forms and levels of liberation struggle waged by various contingents of the International Social Movement for Afrikans (ISMAR).
The Afrikan Emancipation Day Reparations March and the annual hand-in of the petition is about building a broad public support base for consolidating the ISMAR in order to strengthen the harnessing and building of Afrikan people’s power to advance reparations to definitive victory; whiincluding the establishment of MAATUBUNTUMAN Pan-Afrikan Union of Communities.
This video is of a workshop which took place on Friday 27th July, 2018 and provides some elaboration on the revolutionary thinking and work into for the long-term results that the March is meant to produce and to which it is already contributing.
This is a link to the initial response that was received from the Foreign & Commonwealth Office (FCO) in response to the 2017 ‘Stop of the Maangamizi!’ Petition and its covering letter, and also the further response from FCO Minister Lord Ahmad.
“Pan-Afrika, and not Eurafrica, should be our watchword, and the guide to our policies.”
– OSAGYEFO KWAME NKRUMAH, ‘Africa Must Unite’, 1963.
“It will be gross self-delusive wishful thinking to believe that those wielding the reins of White racist supremacy are going to pay any serious heed to the Afrikan demand for Reparations, unless their hold on the machinery of global power is effectively challenged by the well-organised, upsurgent and self-empowering masses of Afrikan people, and their allied progressive forces throughout the World.”
Kofi Mawuli Klu ‘Charting an Afrikan Self-Determined Path of Legal Struggle for Reparations’: A Draft Paper for Presentation to the 11th December 1993 Birmingham Working Conference of the African Reparations Movement, UK, 1993.
“At this juncture in our history, there is no way forward in addressing the problems that Afrikans and people of Afrikan descent and all other Black peoples face without seriously grasping the truth of the necessity for holistic reparatory justice. This includes restoring self-determination and sovereignty, implementing measures of cessation of contemporary violations, restitution.”
Esther Stanford-Xosei, 2016
This workshop will explore the meaning of the theme for the 5th annual Afrikan Emancipation Day Reparations March on 1st August 2018: ‘Nothing About Us Without Us: Actualizing the Reparatory Justice Change We Envisage.’ The main question we will discuss is: What kinds of tackling of problems and injustices that Afrikan people encounter can be deemed as the everyday repairs starting point of reparatory justice work? In this regard, we will highlight the outreach and other mobilizational work of the Afrikan Emancipation Day Reparations March Committee (AEDRMC), in association with the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) with a view to making people see themselves as the actual ‘makers’ and ‘drivers’ of reparatory justice rather than being passive recipients of the benevolence of government and other state actors. This kind of thinking in views expressed by the likes of CARICOM Reparations Commission, Chairperson, Professor Sir Hilary Beckles when he reportedly stated in a recent interview published in the Barbados Advocate (12/07/18):“…reparations is ultimately a government to government conversation. It is about how governments talk to each other. How governments sit down and work out strategies to resolve issues of this nature.”.
In this connection, this workshop will also further explain the revolutionary substance of the rationale for the Reparations March given in the following video.
The difficulty of grasping reparations differently from what the white supremacist racist establishment defines it to be for us as Afrikan people, is largely as a result of miseducation and the coloniality of our mindsets in even how we are made to think about the cause, nature, consequences and solutions to the problems and injustices that we are encountering as a result of the Maangamizi (Afrikan Hellacaust). It is still largely the case that many who claim to be pro-reparations are inadvertently merely ‘supporters’ or reparations; waiting for the day when someone is going to say “here is your reparations,” or when they and/or Afrikan and Caribbean nation states receive some award of compensation from the British and other European Governments. The whole notion of exercising agency in conceptualising, effecting, securing and taking reparatory justice is completely absent for most of our people, across the world, who are sympathisers or adherents of the cause of reparatory justice.
Taking into account the criticism some establishment scholars make of Black reparations activism, in terms of not seeing its revolutionary tendencies, this workshop will therefore highlight those constituencies of the International Social Movement for Afrikan Reparations (ISMAR), like PARCOE and the Global Afrikan People’s Parliament (GAPP) that advance radical change-making perspectives. Examples of such perspectives are: the concept and methodology of Pan-Afrikan Reparations for Global Justice which embraces the world revolutionary transformational strategy of ‘Maatubuntusa’ (the art of Pan-Afrikan revolutionary freedom- fighting) for achieving MAATUBUNTUMAN. MAATUBUNTUMAN is the name being popularised for the envisaged future Pan-Afrikan Union of Communities, championed by PARCOE and GAPP and the Global Afrikan Family Reunion International Council (GAFRIC) in Ghana. Coined from the conjunction of “Maat” (the holistic Justice concept from Kemet, Ancient Egypt), with “Ubuntu” (the Bantu concept of the Communion of Humanity from Southern Afrika) and “Oman” (the Akan concept of egalitarian Polity from West Afrika). MAATUBUNTUMAN promotes the concept of a global Afrikan polity (“Oman”), which is an organic embodiment of “Maat” and therefore practices “Ubuntu” in relation to her own citizens and the entirety of Humanity, Mother Earth and the Universe.
Esther Stanford-Xosei is a jurisconsult, community advocate specialising in the critical legal praxis of ‘law as resistance’ and internationally acclaimed Reparationist. She is the official spokesperson for the Afrikan Emancipation Day Reparations March Committee (AEDRMC) which organises the annual 1st August Reparations March in London. In addition, Esther is the co-initiator of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Petition and its wider campaign (SMWeCGEC). Esther also serves as the Co-Vice Chair of the Pan-Afrikan Reparations Coalition in Europe (PARCOE), co-founder of the Global Afrikan Peoples Parliament (GAPP), the Afrikan Reparations Transnational Community of Practice (ARTCoP) and the Europe-Wide NGO Consultative Council on Afrikan Reparations (ENGOCCAR). On behalf of PARCOE, Esther and other PARCOE members are involved as an activist partner in the building process of the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR).
Oleye Gege is an emerging grassroots community scholar-activist, community radio broadcaster who promotes participatory approaches to effecting community self-repairs and addressing the intergenerational impacts of the psycho-social manifestations of the Maangamizi. He serves as the head of security and outreach facilitator on the Afrikan Emancipation Day Reparations March Committee and advocate of the ‘Stop the Maangamizi: We Charge Genocide Ecocide!’ Campaign (SMWeCGEC). He is also a member of Afrikan Reparations Transnational Community of Practice (ARTCoP) and the International Network of Scholars & Activists for Afrikan Reparations (INOSAAR).
Kofi Mawuli Klu is Chief Executive Commissioner of PANAFRIINDABA, a grassroots Pan-Afrikan Community Advocacy, Research and Think Tank based in London, UK and Accra, Ghana. He is also co-Vice Chair, Pan-Afrikan Reparation Coalition in Europe (PARCOE) in London and Joint Co-ordinator of the Global Justice Forum based in London and a founding member of the Global Afrikan People’s Parliament. Bro Kofi runs his own Law-Related Educational Services Agency, UEQUIPOISE. His scholarly activism has and continue to make a significant contribution within institutions of education in and outside of the UK [various courses, seminars, workshops, conferences and Groundings on Afrika and Pan-Afrikanism] and serves Afrikan students/communities as a conscientising tool for grassroots resistance and social change.
For further info about the Afrikan Emancipation Day Reparations March & the SMWeCGEC visit:
Suggested slogans for protest, signs, banners and placards
“The role of protest art on a March is to make the struggle for reparations irresistible!”
You can use your creative skills and talents in supporting the Afrikan Emancipation Day Reparations March. Banners and placards are tangible records of the opinions, perspectives, voices and messages of the protestors/marchers. Part of Maangamizi (Afrikan Hellacaust) resistance is to resist with words, ideas and symbolism. Creative acts, such as the construction of banners or placards are non-violent methods of defiance. They are an important part of protest aesthetics and art forms.
Your banners and placards on the March are individual or collective ways of communicating relevant Maangamizi related or reparatory justice messages to local and global audiences. This is important in terms of helping to highlight the cause that people are marching for and protesting about. Banners and placards are used as a medium for expressing grievances and dissatisfaction, identifying manifestations and legacies of the Maangamizi, making claims and/or offering solutions. They can also provide an insight into counter-thinking, ideas, policies or programmes that you, your group, organisation or community of interest support, advocate for or believe in.
Know that no matter what your personal, organisational, community, political or ideological stance, the March is of historical significance. In years to come, even your banners will be considered an important part of Afrikan heritage communities political and cultural protest history within and beyond the UK.
Of course, you can also choose your own slogans, the key points to remember are that banners and placards should:
• Be readable, clear and eye-catching;
• Educate and inform as to why you are on the March;
• Convey a particular message about Maangamizi resistance or reparatory justice demands, goals, solutions, programmes or initiatives you want to highlight to the public;
• Express such views in creative ways;
• Use text and imagery (photos, pictures, art work etc.) to make your banner or placard visually stand-out.
In case you want some inspiration, we also have come up with some slogans that we also encourage you to use. There is great value in utilising slogans that others will also use as a mark of solidarity; a way of aligning yourself with others.
You can download some of the template banners that have been developed here and add your own imagery.
1. Nothing About Us Without Us: Reparations by Our Own Peoples Power!
2. We run tings, State’s no run We – We the People will Win Reparations!
3. We organise, speak and act for ourselves! Reparations = Self-Determination!
4. We will never forget Britain’s [or Europe’s] role in the enslavement and colonisation of our people!
5. The wealth which smothers Europe was stolen from us!
6. Stolen from Afrika!
7. We demand a Reparations Commission of Inquiry now!
8. We say No to a Slavery Educational Trust! We want an Afrikan Antislavery Resistance Education Trust (ASRET)!
9. Reparations ARE the ANSWER!
10. RepairNation is Reparations! Reparations for RepairNation!
11. Reparations is internal and external repair!
12. We March with our Ancestors!
13. Afriphobia Kills – Reparations = Guarantees of Non-Repetition!
14. Our people migrate here because you are still occupying there!
15. We Must End Ecocide if We are to Survive!
16. You Stole Us, You Sold Us, You Owe Us!
17. Reparations for Gentrification! (or some other issue)
18. We have a Right to Afrika!
19. We must have every inch of Our lands, every one of Our mines and industries! [Kwame Nkrumah]
(You can also use other relevant quotes from other leaders, past and present, include a picture too).
20. Land expropriation without compensation is Reparations!
21. We will not give up a continent for an island identity- Rematriation Now!
22. No Voluntary Repatriation without Rematriation!
23. Our identity is greater than our passport nationality!
24. We have a right to recognition of our Afrikan identity!
25. Windrush was and still is a Maangamizi crime!
26. West Indies Must Fall – Self-Repair Now!
27. Community Self-Repairs Now!
28. Reparations for Afrikans at Home & Abroad!
29. Reparations for [name of group, community etc.]
30. Afrika and Afrikans worldwide must be free!
31. We support our Freedom Fighters at home and abroad!
32. Free our Political Prisoners – Reparations Now!
33. This System is killing Us: Stop the Maangamizi!
34. Stop the Maangamizi! We Charge Genocide/Ecocide!
35. Stop the Maangamizi! – Build Maatubuntuman!
36. [Name] is a Maangamizi Denier!
37. [Name] is a Maangamizi Resister!
38. [Name] is a Maangamizi Crime Scene!
39. [Name] is a Maangamizi Criminal!
40. [Name] blood is on your hands!
41. We will not be complicit in your Maangamizi Crimes!
42. We honour our Maangamizi Resisters!
43. Shut down Maangamizi Crime Scenes Now!
44. Western promotion of corruption in Afrika & the Caribbean is a Maangamizi crime!
45. It’s Time for Us to Take Reparations!
46. Reparatory Justice by Any Means Necessary!
47. The best approach to reparations for the past is to make preparations for the future.
48. “Our task is to make ourselves architects of the future” [Jomo Kenyatta]
49. None but Ourselves can heal Our kind!
50. None but Ourselves can free Our minds!
Last thing, we encourage you to take pictures of your banners and placards. Please also share them to the various Reparations March and ‘Stop the Maangamizi!’ Campaign social media sites and accounts.
This is a special call-out for you to get more involved in the preparations for the 1st August Afrikan Emancipation Day Reparations March which partners with the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC).
In particular, we draw your attention to the Stewards & Security Recruitment Day taking place on Wednesday 11th July 2018.
There are other ways you can get involved such as, first aiders, site-management support and petition promoters: