stopthemaangamizi.com

Stop the harm as the first step to repairing the damage!

Menu

Skip to content
  • Home
  • CONTACTS
  • I AM WITNESS
  • MAANGAMIZI DESECRATORS & DENIERS
  • SMWeCGEC PETITION
  • TAKE ACTION
  • REPARATIONS MARCH

Tag Archives: Pan-Afrikanism

Stop The Maangamizi Campaign co-organises historic meeting in Bristol re: reparations motion calling for the APPCITARJ

Posted on January 14, 2021 by STOP THE MAANGAMIZI


Colleagues in Bristol from Afrikan Heritage Communities are invited to an Afrikan Heritage Community-led conversation on Race and Reparations on Thursday 14th January from 7.30pm to 9.00pm. This community meeting has been called in partnership with the Mayor of Bristol, Bristol City Council, Afrikan ConneXions Consortium, African Voices Forum (AVF) and the Stop The Maangamizi Campaign.

All contributors to the dialogue are *Afrikan Heritage representatives from the bodies facilitating this event. You will hear from range of speakers about the context that has led to this point in the Reparations conversation, explore the meaning of Reparations and what that means for the city and globally, seek your support for the Stop The Maangamizi Campaign initiated call for an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice (APPCITARJ), as referenced in the Stop The Maangamizi Petition which will form the main proposals within the ‘Reparations and Atonement’ motion that Afrikan Heritage Communities are invited to comment upon before it is brought to a future Full Council meeting for discussion and approval.

It is really important that the debate is shaped by the whole community, both in terms of the concept itself, the work done to ready the city for a discussion and ensuring there is a shared understanding. This is the first of 2 conversations, the second conversation will be held with wider city stakeholders and the views of the city’s. Afrikan Heritage Communities (AHC) will be fed into this wider event to be held in early February 2021.

*Afrikan Heritage Communities are a diverse group who may also identify or describe themselves as:African, Caribbean, African-Caribbean, Nigerian, Jamaican, Ghanaian, Trinidadian, Black British, or of a dual heritage including African etc.

Please note that this initial meeting is open ONLY to the communities of interest as expressed above.

See the link for the meeting:

Bristol’s Conversation on Race & Reparations Tickets, Thu 14 Jan 2021 at 19:30 | Eventbrite



See the link to the above BBC News Report:
‘Historic’ Bristol event kicks-off slavery reparation talks – BBC News



Message from Cllr Asher Craig – 14/01/21

Dear All

Thank you for confirming your attendance at Bristol’s Conversation on Race & Reparations this evening. The event is now SOLD OUT

The meeting will be held via Zoom and will start promptly at 7.30pm.

The agenda for the meeting is as follows:

7.30pm   Welcome & Introductions – Cllr Asher Craig, Deputy Mayor

7.35pm   Speakers 

  •                Marvin Rees, Mayor of Bristol
  •                Cllr Cleo Lake, Bristol City Council
  •                Esther Stanford-Xosei, Stop the Maangamizi Campaign
  •                Jendayi Serwah, Afrikan Connexions Consortium 
  •                Peninah Achieng, African Voices Forum

8.10pm   Panel Discussion /Q & A      

  •                Speakers will be joined by Kofi Mawuli Klu, Stop the Maangamizi Campaign for this session

8.45pm   Next Steps

9.00pm   Close

Posted in ALL PARTY PARLIAMENTARY COMMISSION OF INQUIRY (APPCITARJ), EVENTS/TRAINING, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, PREFIGURATIVE POLITICS, REPARATIONS, SMWeCGEC, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION | Tagged African Voices Forum, Afrikan ConneXions Consortium, Afrikan Diaspora, Afrikan Heritage, Afrikan Heritage Communities, Afrikan Reparations, Black Politics, Black Quest For Justice Campaign, Bristol, Bristol City Council, Bristol Green Party, Bristol Labour Party, Cllr Asher Craig, Cllr Cleo Lake, Critical Dialogue, Dialogue on Reparations, Glocalism, Grassroots Leadership, Grassroots lobbying, Marvin Rees, Mayor of Bristol, Pan-Afrikan People's Power, Pan-Afrikan Reparations for Global Justice, Pan-Afrikanism, People Power, Race & Reparations, Reparations & Atonement Motion, Speaking Truth to Establishment Power | Leave a comment

GHANA Stopping the Harm of Electoral Theivery Violence with the Reparatory Justice Promotion of Planet Repairs!

Posted on December 12, 2020 by STOP THE MAANGAMIZI

The video clips below, and other relevant information links, point to what is happening in one of the best known countries of West Afrika, in connection with the fraudulent 7th December 2020 General Elections to the Presidency and Parliament of the Republic of Ghana.

We highlight not only the fact that the current pretender to the still hotly disputed position of President-elect, Nana Addo Dankwa Akuffo-Addo, has been caught on camera by an investigative journalist, showing he is a corrupt, deceitful and hypocritical taker of bribes, an organiser of violent political gangsterism, but also someone with question marks about complicity in numerous unresolved murders. This concerns mostly gruesome killings that have occurred and still are happening in Ghana over a considerable period of time, particularly as from 2016, within the duration of his first term in the questionably won position of the President of Ghana.

Moreover, contrary to his initial pronouncements against the illegal mining activities popularly known as ‘Galamsey’, Akuffo-Addo has become one of most notorious profiteering facilitators of the mostly foreign extractivist plunder of Ghana’s resources, and the heinous destruction of her environment, including the desecration of sacred bush groves, forest reserves, mountains, water bodies, indigenous community settlements, endangered unique flora and fauna, and other devastating cases of Genocide and Ecocide known to Afrikan Heritage Communities as the Maangamizi.


That is why it is of the greatest importance for Internationalist Solidarity to be urgently mobilised now, from all over the World, to assist the people of Ghana to create an enabling atmosphere for genuine Participatory Democracy to develop, in the wake of properly establishing the Truth around the hotly disputed 7th December 2020 General Elections. Such Truthquest must ascertain, without any obfuscation and obstruction whatsoever, those who actually won and lost both the presidential and parliamentary ballots, and ensure the true victors are allowed to freely occupy their respective positions of government and other state responsibilities they have been popularly mandated, by the expressed sovereign will of the people, to ascend, in due service, as Ghanaians say it, to their Odomankoma MawuLisa Nyungmo God of Creation, to their revered Ancestors and to their own Ghanamanfo citizenry of Afrika and Miano Asase Yaa, their beloved Mother Earth!

With regard to the above noteworthy points, we of the Stop the Maangamizi: We Charge Genocide/ Ecocide Campaign (SMWeCGEC), propose the following to those Peoples’ of Conscience Representatives in the United Kingdom Houses of Parliament interested in our Operation 2020 Ghana Elections Truthquest (O2020GET):-

(1) Ask the UK Government what it knows, from its own gathered intelligence, and is therefore doing, about the incumbent Government-perpetrated Electoral Violence, which discredits the official Electoral Commission (EC) declared results of, and reports on, the 7th December 2020 General Elections in Ghana.

(2) Call for the setting up of an All-Party Parliamentary Human Rights Monitoring Caucus on Anti-People Violence in Ghana today.

(3) Invite all members of both Houses of the British Parliament to participate in an International Community Right To Truth Assembly (ICORTTA), by way of a Zoom meeting, to be facilitated by the Peoples’ Reparations Internationalist Solidarity Committee for Cognitive Justice in Afrika (PRISCCOJA); that will be addressed by a duly mandated representative each, of the two main contending political parties in Ghana today, that are still heatedly disputing the results of the 7th December 2020 General Elections; that is, the National Democratic Congress (NDC), led by John Dramani Mahama (aka JDM); and the New Patriotic Party (NPP), led by Nana Addo Dankwa Akuffo-Addo (aka NADAA).

Image credit BestNewsGH.Com

(4) Sponsor, actively support and send a Friends of Ghana International Investigative Team (FOGIIT) to enquire into the various shootings, maiming and claiming human lives, including those of elected Members of Parliament, journalists and ordinary people, young and old, by police and army personnel, as well as other armed state and non-state actors, that have ocurred and still are happening in Ghana today before, during and in the aftermath of the 7th December 2020 General Elections.

(5) Support the Afrikan Heritage Communities-led initiative to hold an inaugural convention to launch their Internationalist Solidarity Forum of People’s Power Accountability on Afrika (ISFOPPAA) in London, United Kingdom, as part of the annual Afrikan Liberation Awareness Month (ALAM) activities in May 2021.

GHANA: STEALING 2020 ELECTIONS WITH MURDEROUS VIOLENCE!
Akuffo-Addo and his NPP unleashing lethal terroristic state violence upon peaceful gatherings protesting against stealing the December 2020 electoral Victory away from the winners, John Dramani Mahama and Madam Naana Opoku Agyeman!



GHANA: STATE TERRORISTIC VIOLENCE IN DECEMBER 2020 ELECTIONS!
Akuffo-Addo and his NPP order shooting of peaceful assembly of citizens protesting against the stealing of their votes!

GHANA-O2020GET: ANTI-EWE STATE TERRORISTIC REACTIONARY VIOLENCE FOR ELECTIONS THIEVERY CRIMINALITY!
How the grounds were prepared, with the Afriphobic Bigotry of Ethnocentric Genocide, misusing the Police and Armed Forces and other state and non-state terroristic gangsters, by the stinkingly corrupt Akuffo-Addo Fascist Gestapo of the NPP, to steal the December 2020 Elections Victory away from JDM and Afrikan People in Ghana, to the predatory extractivist benefit of Global Apartheid Racism and its Ecocide agenda of Eco-Fascism in the Global South!



GHANA-O2020GET: ANTI-EWE STATE TERRORISTIC REACTIONARY VIOLENCE IN THE PREMEDITATED AFRIPHOBIC ATTACKS OF MAANGAMIZI GENOCIDE TOWARDS ELECTIONS THIEVERY IN DECEMBER 2020!
Another attack of the Ethnocentric Bigotry of Afriphobia, in the series of pre- election intimidation, harassment and brutalization of citizens of Ghana in Ewe Communities, carried out by Akuffo-Addo and his Fascist Gestapo Wing of the NPP, misusing the Police, Armed Forces and other state and non-state terroristic gangsters, in voters suppression preparation for stealing the 7th December 2020 General Elections in Ghana!

GHANA-O2020GET: AFRIKAN WOMEN CONFRONTING THE STATE TERRORISTC REACTIONARY VIOLENCE OF ELECTIONS THIEVERY CRIMINALITY!
Unarmed Afrikan Warrior-Queens of the NDC Women’s Wing bravely confronting trigger-crazy Police and Armed Forces in the streets of Accra, Ghana, in protest nearby the bogus Electoral Commission (EC) office, challenging the fraudulent declaration of falsified results meant to legitimise the Akuffo-Addo stealing of the December 2020 Elections Victory away from JDM, his NDC and Afrikan people!


Ashaiman is burning 🔥 Let my vote count. Justice is what we want!!!!


GHANA-O2020GET: MASS PROTESTS AGAINST DECEMBER 2020 ELECTIONS THIEVERY BY AKUFFO-ADDO!
Not far from personal residence of Addo Dankwa Akuffo-Addo in Nima, Accra.

GHANA-O2020GET: MASS RESISTANCE SIMMERING INTO PROSPECTS OF ESCALATING PEOPLE’S POWER REBELLION AGAINST THE STATE TERRORISTIC REACTIONARY VIOLENCE OF ELECTIONS THIEVERY CRIMINALITY!
One of the pockets of sporadically emerging ‘Posuban Freedomfighting Barricades’ Gatherings of Popular Resistance, with growing prospects of escalating into massive Rebellion Uprisings in the cities, towns and villages, against the corrupt Akuffo-Addo misuse of the Police and Armed Forces and other state and non-state terroristic gangs, to steal the December 2020 Elections Victory away from the winners, JDM, his NDC and Afrikan People!

GHANA-O2020GET: AN EWE COMMUNITY OF RESISTANCE PROTEST DEMANDING RECOGNITION OF JDM VICTORY AGAINST THE USE OF STATE TERRORISTIC REACTIONARY VIOLENCE FOR ELECTIONS THIEVERY CRIMINALITY!
People of an Ewe Community of Resistance defiantly celebrating the 7th December 2020 Elections Victory of the NDC, and demanding recognition of their President-elect John Dramani Mahama (JDM), in protest against the bogus Electoral Commission (EC) complicity in the misuse of the Police and Armed Forces, and other state and non-state terroristic gangsters, for the fraudulent stealing of Victory away from JDM and Afrikan People in Ghana.

GHANA-O2020GET: NDC ACTIVISTS TRYING TO HOLD AN ELECTORAL OFFICER TO ACCOUNT!
Upholding Electoral Law to challenge an Elections Returning Officer in verification of the December 2020 General Elections results in the locality of Tachiman in Ghana.

GHANA-O2020GET: ‘VIM LADY’ JOURNALIST SPEAKING TRUTH TO POWER!
“Vim Lady”, a Broadcast Media Journalist, demonstrating the fierce commitment of some female journalists in Ghana to Freedom of Expression, in a pre-election forewarning to the NPP Government about its losses, that happened in the 7th December 2020 General Elections, as she had predicted; and which the bogus Electoral Commission (EC) Chair, Ms Jean Mensah of the NPP, has been trying to falsify in order to help her NPP to steal, with resort to Reactionary Violence by Akuffo-Addo, misusing the Police and Armed Forces and other state and non-state terroristic gangsters, for stealing Victory away from the winner John Dramani Mahama (JDM), his NDC and Afrikan People in and beyond Ghana!


GHANA-O2020GET: A PARTICIPANT’S CHALLENGING VOICE OF TRUTH!
An official Observer of the December 2020 General Elections Ballots Results Collation Process in the office of the bogus Electoral Commission (EC) in Accra, Ghana, speaks about his own shocking experience in observing the Big Fraud!


GHANA-O2020GET: PEOPLE SHOWING TRUE RESULTS OF DECEMBER 2020 GENERAL ELECTIONS!
People in one of the local constituencies, spearheaded by NDC Activists, showing the appropriately verified and all-party duly signed true results of the 7th December 2020 General Elections in their own constituency; thereby exposing, with the appropriately legal documentary evidence, the falsified results declared rather fraudulently by the bogus Electoral Commission (EC) and its Chairperson, Ms. Jean Mensah of the NPP, in complicity with the fraudulent attempt by the stinkingly corrupt Akuffo-Addo, also of the NDC, to steal Victory away from the winner, John Dramani Mahama (JDM), his NDC, and Afrikan People in and outside Ghana!


GHANA-O2020GET: PREMEDITATED MAANGAMIZI GENOCIDE OF ELECTORAL VIOLENCE IN GHANA!
Who says the premeditated Electoral Violence of the Maangamizi Genocide of Neocolonialism, was not calculated intentionally by the Akuffo-Addo Fascist Gestapo Wing of the NPP, to manifest itself in the December 2020 General Elections in Ghana, from the meticulous preparatory groundwork of violent intimidatory brutalization of people done for it, under Western intelligence, corporate and state cover-up by governmental and non-governmental organisations of the Global North, that are complicit in extractivist plunder crimes of Ecocide in Afrika, to set the scene for the attempted fraudulent stealing of Victory away from the winners, John Dramani Mahama, his NDC and Afrikan People and all our allied progressive forces of the World in Reparatory Justice Rebellion for Planet Repairs?


Mahama Speaks!

NDC National Communications Bureau
An Analysis of EC’s 2020 Results Declared on Dec 9 & 10, 2020

DO NOT TRUST THE EC, SEEK JUSTICE – With All Due Respect By Kevin Taylor


AKUFFO ADDO WINS 2020 ELECTIONS


Accra Newtown 13 Dec 2020


GHANA-O2020GET: AFRIKAN MARTYRS OF PEOPLE’S BALLOT POWER WE MUST GLOBALLY HONOUR!
When greedy, corrupt and unwisely old ‘Politrickcians’ of Evil, intoxicated with foreign-backed Coloniality of Power, and feeling untouchable because of White Supremacy racist Afriphobic protection from Global Apartheid, stretch their criminality of Electoral Violence to wantonly take innocent lives with impunity, including the Black lives of even teenage Youth simply desiring Good Governance in Afrika, then now is the Time to glocally seize by any means necessary for a victorious People’s Power Uprising for Global Justice. No ifs and buts: we must Stop the Maangamizi Reactionary Violence of Neocolonialism with our Reparatory Justice Rebellion for Planet Repairs now! Indeed we can and must do so now!







These are some further links:

EC’s computational errors have tainted the credibility of 2020 polls – Research Group (ghanaweb.com)

The NDC Is Right We Have Lost The Elections; Let’s Do Something Now—Peter Mac Manu – GhanaPoliticsOnline

BREAKING NEWS: MP elect, Kwame Dzidzorli Gakpey, attacked, beaten and rushed to the hospital – BLOGPAY (payperlez.com)

Gunmen attack MP elect for Keta at his residence (ghananewspress.com)

Don’t trust the Electoral Commission – IMANI Africa tells Ghanaians (ghanaweb.com)

Ghana election 2020: Women for Accra protest re-election of President Nana Akufo-Addo – BBC News Pidgin

Tell your hoodlums to stop attacking our elected MPs, supporters – NDC to Akufo-Addo (ghanaweb.com)

Ghana Fact Check

Posted in AFRIKAN HELLACAUST, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, Pan-Afrikan Liberation Movement, SMWeCGEC, STOP THE MAANGAMIZI CAMPAIGN, Uncategorized | Tagged Afrikan Heritage Communities, Afrikan Liberation Awareness Month, Afrikan Rebellion, ALAM, Cognitive Justice, Communities of Reparatory Justice Interest, Corruption, Eco-fascism, Electoral Fraud, Electoral Violence, Ewe Community of Resistance, Ewe-Fon-Adza, Extractivism, Genocide, Ghana, Global Apartheid Racism, Global South, International Community Right To Truth Assembly, Internationalist Solidarity, John Dramani Mahama, Maangamizi, Maangamizi Crime Scene, Nana Addo Dankwa Akuffo-Addo, National Democratic Congress, Neocolonialism, New Patriotic Party, Operation 2020 Ghana Elections Truthquest, Pan-Afrikan Reparations for Global Justice, Pan-Afrikanism, Planet Repairs, Planet Repairs!, Posuban Freedomfighting Barricades, Rebellion, Reparatory Justice, Stolen Electiions, Stop the Maangamizi, Truthquest | Leave a comment

SMWeCGEC Supports XRAAAN’s OWAHALANUSE Eco-Justice Challenge to the Pan-African Parliament

Posted on November 21, 2020 by STOP THE MAANGAMIZI

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, MAANGAMIZI RESISTERS, REPARATIONS REBELLION 2020, STOP THE MAANGAMIZI CAMPAIGN | Tagged 1884-1885 Berlin Conference, African Union, Afrika, Afrikan Diaspora, Afrikan Heritage Communities, APPCITARJ, Caroline Lucus MP, CEE Bill, CEE Bill Alliance, Climate & Ecological Crisis, Climate Emergency, Communities of Reparatory Justice Interest, Communities of Resistance, COP 26, Direct Action, Ecocide, Elikplim Teprey, Euro-Amerikkkan Imperialism, Extinction Rebellion, Extinction Rebellion Internationalist Solidarity Network, G2GCAP, Genocide, Global Citizens Assemblies of Peoples Power, Global Justice, Global Justice Revolution, Grassroots Leadership, Grassroots Rebellion, Green Party, Inter-Parliamentary Union, International Social Movment for Afrikan Reparations, Internationalist Solidarity, ISMAR, ISMAR-Building, Kwashiman Township of Accra, Lazurus Tamana, Maangamizi, Maangamizi Crimes, MAATUBUNTUMAN, MAATUBUNTUMITAWO-GAFRIC, MOSOP, Mother Earth, Mother Earth Rights, Movement for the Survival of the Ogoni People, Movement of Movements, Nigeria, Nii Awuley Ahiaku IV, Non Violent Direct Action, Operation Wahalanuse, Osie Adza Tekpor VII, PAGETAP, Pan-African Parliament, Pan-Afrikan Declaration of a Climate & Ecological Emergency, Pan-Afrikan Green Economy, Pan-Afrikan Internationalism, Pan-Afrikan Liberation Movement, Pan-Afrikan Reparations for Global Justice, Pan-Afrikan Revolution, Pan-Afrikanism, Planet Repairs, Reparatory Justice, Revolution Now!, Sanyaolu Juwon, Stop the Maangamizi!, Ubuntudunia, United Nations Climate Change Conference, We Charge Genocide/Ecocide!, XRAAAN, XRISN | Leave a comment

Green Party calls for the All-Party Commission of Inquiry for Truth and Reparatory Justice (APPCITARJ)

Posted on October 17, 2020 by STOP THE MAANGAMIZI


This article is based on that of Green Party member Dr Nicola Frith in Green world on 19/10/20 published here.

In a historic move, the Green Party of England and Wales has become the first major national party to commit to seeking reparatory justice for the transatlantic trafficking of enslaved Afrikans (TTEA). 

Members overwhelmingly voted in favour of the E3 motion ‘Atonement and Reparative Justice For African Enslavement‘ on the final day of their Autumn Conference on the 11th October 2020. Proposed by Green Councillors Cleo Lake (Bristol) and Scott Ainslie (Lambeth), and supported by the Greens of Colour and the Young Greens, the motion will see the Green Party call on Parliament to establish an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice. 



Azzees Minott, chair of the Greens of Colour and a significant contributor to getting the motion adopted, stated, ‘I am thrilled that Greens have been able to lead a historic movement in Britain by passing this motion. So many people see the Greens as a single-issue party, but achieving true social and racial justice is also at the core of what members care about because it’s all connected.’ 

Tyrone Scott from the Young Greens added: ‘As a young person of African descent, it has always been a source of shame to me that the UK was so complicit in enslavement. Our school curriculum only offers the most basic teachings of our colonial past, which generally only celebrates the power of the British Empire without detailing how this created deep racial inequalities in this country and across the world, which continue to exist to this day. The Young Greens were proud to work on this groundbreaking motion which sets a precedent to all other UK political parties.’

The All-Party Commission of Inquiry for Truth and Reparatory Justice is a campaigning project founded by the Pan-Afrikan Reparations Coalition in Europe (PARCOE) and now driven by the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC). 

The need for this Commission has long been supported by the work and activism of other members of the International Social Movement for Afrikan Reparations (ISMAR), including those of the Pan-Afrikan Liberation Movement, the Afrikan Emancipation Day Reparations March Committee and the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). 

The campaign aims to urge the UK Government to commit to a holistic process of atonement and reparations in accordance with the United Nations Framework on a Right to a Remedy and Reparation. A key part of the process includes recognizing and addressing the longstanding legacies of slavery, colonialism and neo-colonialism, such as the racial discrimination of majority world peoples, socio-economic inequality and environmental injustice.

Cleo Lake said, ‘Getting this motion to conference has been a great example of collaborative working with key reparations campaigners.  

‘It represents a significant milestone towards acknowledgement, justice and reconciliation over a painful shared history, the legacy of which still plays out today through rife global inequality, racism, Afriphobia, and a ravaged planet that continues to be pillaged and disrespected.’ 

The vote at national level follows on from the work of Lambeth Council, led by Green Party Councillor, Scott Ainslie. Earlier this year, Lambeth, which is home to the largest African-Caribbean population in the UK, became the first local authority to pass a successful motion calling for an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice to address the impact of slavery on current racial inequalities in the UK. 

Ainslie, who co-signed the motion to Conference, said: ‘This motion is a step towards “Global Britain” finally facing up to the impact it has on countries throughout the world.

‘If Britain can properly address the legacies of its colonial past and present, then it can truly deal with the root causes of our country’s socio-economic inequality and systemic racism.  

‘By engaging in a genuine process of reparative and transitional justice, we can begin to heal holistically and re-balance these injustices inflicted by the few which cause endless suffering to the many.’

At the root of this motion lies the work of some of the UK’s foremost reparations scholar-activists: Esther Stanford-Xosei and Kofi Mawuli Klu, co-vice chairs of the Pan-Afrikan Reparations Coalition in Europe (PARCOE). 

Since 2001, PARCOE has been leading different reparative initiatives, including the Stop the Maangamizi Campaign and its petition, which has gained over 20,000 paper and online signatures. PARCOE have long been working to put the voices of grassroots and Afrikan Heritage Communities at the centre of the struggle for reparations. 

Klu described the motion as a ‘giant leap’ for Afrikan Heritage Communities of reparations interest as they march towards ‘self-determination to achieve reparations that will meaningfully impact on Planet Repairs.’ 

He paid tribute to others in the ISMAR and the Peoples Reparations International Movement (PRIM), noting that ‘with this enlarging grassroots force of peoples becoming the change, we can now convincingly express confidence in our ability to win the case for the All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice and make reparations doable as a unifying force of all who desire Planet Repairs.’

He noted that it has taken ‘almost three decades of painstaking campaigning endeavours to raise consciousness enough for such results to be the works of not just a few, but the many, including now the Greens of Colour and Young Greens.’ 


Esther Stanford-Xosei, Coordinator-General of the Stop the Maangamizi Campaign, said, ‘The passing of this motion by the Green Party is vindication of our efforts. We have believed all along that our community organising efforts will eventually have the ground-up impact of winning more allies who grasp the necessity for an All-Party Parliamentary Commission of Inquiry for Truth and Reparatory Justice and understand it as a repairing process.’ 

‘This repair is important, not only for the restoration of the agency of our Afrikan Heritage Communities and stopping the despoliation of the Earth as our human habitat, but also for the rebalancing of society. Afrikan Reparations is a cause that will redress the globalised historical and contemporary injustices of what we call the Maangamizi (Afrikan Holocaust of chattel, colonial and neo-colonial enslavement).’

Emphasising the unifying narrative of reparations and its integral links to environmentalism, she stated that ‘no home in the world has been untouched by such manifestations of the Maangamizi as the climate and ecological crises.

‘That is why the Afrikan reparations we are seeking must have the Planet Repairs impact of restoring the familyhood of humanity which began from our Afrikan peopling of the entire world.’ 

Passing the motion at national level is, however, only the first step. The next step is to build on existing work that is underway between communities and councillors at local levels. 

As Lake states, ‘The aim is that as many local authorities as possible also pass motions calling for the All-Party Commission, as well as other overarching and region specific resolutions.’

Cities with direct links to the transoceanic trafficking in enslaved Afrikans and areas with strong Green support will be selected as priorities. 

To improve understanding about reparations as a holistic process and its links to Planet Repairs, Greens of Colour will be working with the Stop the Maangamizi Campaign and the INOSAAR to produce motion templates and guidance, as well as dedicated workshops for councillors, regional parties, activists and citizens. In the meantime, further information and FAQs can be found on the Green Party Living Room. 


Esther Stanford-Xosei and Kofi Mawuli Klu participated in a Green Party conference fringe session with Cllrs Scott Ainslie and Cleo Lake organised by Greens of Colour to sensitise Green Party members to the contents of the motion on 3rd October 2020. The recording of the session can be found here.

Posted in ALL PARTY PARLIAMENTARY COMMISSION OF INQUIRY (APPCITARJ), INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, PALM, Pan-Afrikan Liberation Movement, REPARATIONS, SMWeCGEC, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION | Tagged AEDRMC, Afrikan Heritage Communities, Afrikan Reparations, APPCITARJ, British Colonialism, Communities of Reparatory Justice Interest, GPEW, Green Party, Green Party Conference, Greens of Colour, INOSAAR, Neocolonialism, Pan-Afrikan Liberation Movement, Pan-Afrikan Reaparations Coalition in Europe, Pan-Afrikan Reparations 4 Global Justice, Pan-Afrikan Reparatory Justice, Pan-Afrikanism, PARCOE, Planet Repairs, Reparationist, Reparations Scholar-Activism, Reparatory Justice, STOP THE MAANGAMIZI PETITION, TTEA, Young Greens | Leave a comment

We Have A Global Plan!

Posted on June 5, 2020 by STOP THE MAANGAMIZI
Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, ALL PARTY PARLIAMENTARY COMMISSION OF INQUIRY (APPCITARJ), I AM WITNESS, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, PRIM, REPARATIONS, REPARATIONS REBELLION 2020, REPARATIONS REBELLION GROUNDINGS, SMWeCGEC, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION, UBUNTUKGOTLA/PITGJ | Tagged 1st August, Afrika, Afrikan Diaspora, Afrikan Heritage, Afrikan Heritage Community for National Self-Determination, Afrikan Liberation, Afrikan Reparations, Afrikan Sovereignty, Afriphobia, APPCITARJ, British Colonialism, British Government, Commission of Inquiry, Emancipation Day, Genocide, Global Afrikan People's Parliament, Grassroots Leadership, Grassroots lobbying, Hellacaust, International Social Movment for Afrikan Reparations, ISMAR, ISMAR-Building, Lobbying, Movement-Building, NothingAboutUsWithoutUs!, Pan-Afrikan Revolution, Pan-Afrikanism, People Power, Reparatory Justice, Social Movement, Stop the Maangamizi, We Charge Genocide/Ecocide! | Leave a comment

PARCOE Promotes the Reparatory Justice Work of the ‘Stop The Maangamizi!’Campaign in Jamaica

Posted on June 24, 2019 by STOP THE MAANGAMIZI


jamaica-administrative-map

Report by Esther Stanford-Xosei, 29 June 2019

Co-Vice Chair, Pan-Afrikan Reparations Coalition in Europe (PARCOE
Coordinator-General, ‘Stop The Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)
Spokesperson, Afrikan Emancipation Day Reparations March Committee (AEDRMC)

 

 

 

steven golding insta
ADE_1188
Steven Golding
steven

 

Since last year, when Brother Steven Golding spoke at the 5th annual Afrikan Emancipation Day Reparations March, we stayed in contact.  He got in touch earlier this year about the possibility of me visiting Jamaica to do a lecture in recognition of the 2015 – 2024 United Nations International Decade for People of African Descent. Such a trip was finally organised to take place at the end of May 2019.

From the 29th May to 5th June 2019, I was invited by Brother Steven to deliver a couple of public lectures on Reparations. This included doing a public lecture on the ‘The Reparations Challenge‘ at the UNIA Jamaica Mass Meeting, which took place at Liberty Hall, as well as being the first international speaker to deliver the annual Tacky Day Lecture in the Parish of St. Mary themed ‘Chief Tacky 1760 – 2060: The Struggle Then, The Struggle Now‘.

When I arrived in Jamaica, I was pleasantly surprised to be met at the airport by Sister Marva Pringle-Ximinnies from the Ministry of Culture, Gender, Entertainment & Sports, Brother Steven as well as Brother Derrick Robinson aka ‘Black X’. I did not know at the time but Black X had actually walked 57+ miles from Port Maria in the parish of St. Mary to Norman Manley International Airport in Kingston to officially welcome me to Jamaica as the international speaker for the Tacky Day Lecture.

 

This is a message that Black X had sent out to various networks before my arrival:

Dear friends, Today Tuesday May 28 at 3pm, I will be embarking on a 24 and a half hours walk from the Tacky Monument in Port Maria St Mary Jamaica to the Norman Manley Airport in Kingston, to be a part of the team that will be welcoming our Guest Speaker for Tacky Day to Jamaica! she is due to arrive in Jamaica from England (UK) at 3.30pm. Her Name is Esther Stanford-Xosei a Pan-African Speaker, a leading voice in the global Struggle in the call for Reparations to be paid for the atrocious and the beyond repair damage that was done to our African fore Fathers and Mothers. So it is with great conviction of duty in honourable memory of the Great Chief Tacky that in our Ancestors Name, I will challenge this 24 and a half hours walk to the Norman Manley Airport in Kingston from Port Maria St Mary. Thank you for your support.

Derrick Black X Robinson, Chairman
Tacky Foundation, Tacky Heritage – Pan-African Garden Of Assembly 1760

 

 

Liberty-Hall

 

The first public lecture I did was on Sunday 2nd June, 2019 at the famous Liberty Hall at 76 King Street, Kingston which was (at one point) the Hon. Marcus Garvey’s headquarters and that of the UNIA-ACL. The U.N.I.A’s constitution required each UNIA to have a Liberty Hall, which was its headquarters. Jamaica’s Liberty Hall was the centre of activities for the Kingston division of The UNIA. The two-storey building was the first meeting hall in Jamaica that was fully owned and operated by people of Afrikan heritage. First opened in 1923, the site has been restored to serve as a museum of the life and work of Marcus Garvey, who was the first man to be declared an official National Hero of Jamaica.


 

Programme for the Mass Meeting
UNIA PROGRAMME 1

 

UNIA PROGRAMME 2 (2)

 

This is a link to an Instagram post of Emprezz @emprezzgolding with a  video clip from my lecture at the UNIA Mass Meeting.

https://www.pictame.com/media/2060328762427461483_28515377

 

 

Reception Hosted by St. Mary Chamber of Commerce

On Monday 3rd June 2019, I was hosted at a reception organised by the St Mary Chamber of Commerce, Agriculture & Industry. I spoke at their meeting about the relevance of reparations to addressing local community development issues and challenges spoken about at the meeting.

 

ST MARY AGENDA

 

CC3

I was a guest at the St. Mary Chamber of Commerce Meeting & Reception

 

Tacky Day Commemorations

Before I come unto the commemoration, it is important for me to say a little bit about Chief Tacky. Tacky’s War or the Easter Rebellion of Port Maria, one of the bloodiest revolts that took place in Jamaica, was an uprising of enslaved Afrikans from the central region of Ghana then referred to as Koromantse which started on Easter Sunday 1760 and went on until  July 1760. The Rebellion broke out in St. Mary and spread throughout most of the country. The leader of the rebellion, Tacky (Akan spelling: Takyi), was originally from the Fante ethnic group in West Afrika and had been a Paramount Chief in Fante land (in the Central region of present-day Ghana) before being captured and sold into slavery after the Koromantse Wars. Tacky was subsequently enslaved on the Frontier Estate, in Jamaica where he was subsequently made foreman. However, he used this position to plan and influence some fellow enslaved Afrikans on his estate and neighbouring Trinity Estate to revolt. He, along with the Asante Queen Nanny or Nana, both, with the support of fellow rebels, planned to defeat the British and all enslavers and make Jamaica a separate and independent Black country. They began by seizing control of Frontier and the neighbouring Trinity plantation, killing the masters or estate managers and freeing the enslaved before heading to the nearby town of Port Maria.

One of the most-well known people seeking to gain greater recognition of Tacky is Black X, Chairman of the Tacky Heritage Group, who is truly a legend in Jamaica and is doing excellent work to help conscientise the Jamaican public about the importance of Chief Tacky. A waterfall close to the cave where Takyi and his fellow rebels planned the revolt was named Tacky Falls and is currently open to visitors. A school has also been named after Chief Tacky.

 

 

 

 

At the end of the lecture, I was presented with a picture by Chelsea Chin, administrator for Dr Morais Guy, J.P., Member of Parliament for Central St. Mary.

 

GIFT

 

These are some of the pictures from the Tacky Day Commemorations, it was truly a beautiful day. Local MPs, the Mayor, business leaders, community members as well as children from 8 local schools in St. Mary attended the lecture!

Pics courtesy of Steven Golding.

 

This slideshow requires JavaScript.

 

 

WhatsApp Image 2019-06-07 at 14.23.58

Left to Right: Steven Golding, Dr Morais Guy, J.P., MP, Central St. Mary, Dr Norman Dunn, BH, J.P., MP South East, St. Mary, Derrick Robinson aka ‘Black X’

 

This is a link to Minister Olivia Grange’s speech that was read out by Dr Norman Dunn, BH, (M), J.P. Member of Parliament, South East, St. Mary:

HONOURABLE OLIVIA GRANGE CD MP SPEECH TACKY DAY 2019

 

BLACK X

Esther Stanford-Xosei with Derrick Robinson aka ‘Black X’ at Tacky Day Lecture

 

Appreciation, Esther Standford Xosei (1) FINAL-1

 

 

Make Chief Tacky A National Hero Resolution

Since my return to the UK, I have been forwarded the following text of resolution to be put forward at the local Parish Council in St. Mary on Thursday 11th July 2019:

MAKE CHIEF TACKY A NATIONAL HERO OF JAMAICA

On Easter Sunday, in the year 1760 in Jamaica in the Parish of Saint Mary, the great rebel leader called Chief Tacky led our ancestors in a rebellion against the establishment of chattel slavery in the country. They raided the English garrison at Fort Haldane and attacked the estates at Frontier, Trinity, Ballard’s Valley, Esher, among others. Tacky’s revolt/war spread to several parishes across the country and lasted for over 18 months even when they thought it had ended. The brave Chief Tacky lost his own life but his vision and actions had struck a blow for freedom that helped to hasten the end of the act of inhumanity and the bondage of chattel slavery. Ultimately, history has proven that freedom was irreversible from that point on.

 

As a result of this trip, PARCOE decided to update our banner/flyer to include Chief Tacky and to also lobby for his inclusion as one of the revered Ancestors commemorated as part of the Ancestors Bloc of the Afrikan Emancipation Day Reparations March.

 

TACKY

In addition, Esther was a panellist for the UWI ‘African Liberation Day Lecture’ on 29th May 2019 featuring keynote speaker Dr Julius Garvey who spoke to the theme ‘Moving Towards A United Africa: Fulfilling Marcus Garvey’s Dream‘.

 


 

 

Meeting with Minister Olivia Grange & Representatives of the NCR

Another important aspect of the trip was the meeting I got to have with representatives of the Ministry of Culture, Gender, Entertainment & Sport, including the Hon. Olivia (Babsy) Grange, MP, CD, Minister of Culture, Gender, Entertainment & Sport and Barbara Blake-Hannah; in addition to meeting with several members of the National Council on Reparations (NCR), in particular, NCR Co-Chair Mrs Laleta Davis-Mattis (who attended the Reparations Challenge Lecture), Mr Frank Phipps, Q.C., Lord Anthony Gifford, Q.C., Attorney Bert Samuels, Dr Jahlani Niaah, Dr Michael Barnett and Ras Ho-Shing. Barbara Blake-Hannah was also in attendance at the meeting with members of the NCR and Minister Grange.

I did not get to meet or speak with NCR Co-Chair Professor Verene Shepherd on my trip.

Pics courtesy of Steven Golding.

 

This slideshow requires JavaScript.

 

During the meeting, Minister Grange updated me on some of the developments taking place pertaining to reparations, including the work being championed under the auspices of the Ministry of Culture in relation to the absolution of the resistance efforts of National Heroes. Minister Grange made a special presentation to me of a copy of The National Heroes and Other Freedom Fighters (Absolution from Criminal Liability in Respect of Specified Events) Acts, 2018 No.2

The following is a copy of the front and back page of the act of the act. A link to the act can be found below:

The National Heroes and Other Freedom Fighters (Absolution from Criminal Liability in Respect of Specified Events) Acts, 2018 No.2

 

BABSY ACT

 

BABSY ACT 2 (2).jpg

In the meeting I also shared information about what reparations activism was taking place by the UK contingent of the International Social Movement for Afrikan Reparations (ISMAR). The main updates I shared pertained to:

  • The campaigning efforts of the ‘Stop the Maangamizi!’ Campaign and its partner the Afrikan Emancipation Day Reparations March Committee towards the establishment of the All-Party Parliamentary Commission of Inquiry for Truth & Reparatory Justice, (APPCITARJ), and responses received so far from the Office of the UK Prime Minister and the Foreign & Commonwealth Office.
  • The alliances being forged by elevating a reparatory justice approach to tackling the climate and ecological crisis which will disproportionately impact on our communities in Afrika and the Caribbean; highlighting developments made in this regard by the ‘Stop the Maangamizi!’ Campaign developing an affinity with Extinction Rebellion (XR). As a result of the advocacy and involvement of reparationists in the ‘Stop the Maangamizi!’ Campaign, this has resulted in the subsequent development of the CEE the Truth Campaign by some members of XR and the emerging Climate & Ecological Independents championing Planet Repairs and reparations, as one of their core demands of their political manifesto in the 2019 European Parliamentary Elections.
  • The importance of state and non-state actors, recognising their distinct but possibly complementary roles and working together on the common cause of effecting and securing reparatory justice by seeking to join up actions and initiatives where possible. An example being the Afrikan Emancipation Day Reparations March which takes place on 1st August.
  • In seeking accountability from European nation states, the importance of factoring engagement strategies with country diasporas living in the UK/Europe as well as the wider Afrikan Diaspora communities in Europe. This being necessary to ensure that there was harmonisation between distinct reparations strategies and tactics by state and non-state actors.
  • Likewise, the necessity of also seeking to influence European and other civil society populations in Europe and win support from them in standing in solidarity with the cause of reparatory justice. In this regard, it was pointed out that the notion of Britain and Europe coming to help “clean up the monumental mess of Empire” they left in the Caribbean is not being taken seriously or endearing support from wider constituencies in the UK. This is largely because it is clear, even to many white people, that the British Parliamentary System is in crisis, with Brexit and the emergence of Extinction Rebellion which is challenging the inadequacies of governance and failure of moral leadership of British parliamentarians who have failed to act to avert the climate & ecological crisis etc. The popular overstanding being how can Britain be asked to clean up the mess in the Caribbean when it cannot clean up the mess in its own back-yard?

Meeting with Minister Mike Henry

I also met with the Hon. Minister Mike Henry, MP, CD, Minister without Portfolio in the Office of the Prime Minister of Jamaica who spoke to me about the legal action he was pursuing against Queen Elizabeth II, as part of a reparations strategy, which is further explained in the newspaper articles section below.

I raised similar points made in the meeting with Minister Grange and members of the NCR, in particular, regarding:

  • The importance of those in the Caribbean linking with country diasporas and the wider Afrikan Diaspora in UK/Europe as well as paying greater attention to winning over those of European ancestry to be in solidarity with our cause of reparatory justice.
  • Us as state and non-state actors recognising differing strategy and tactics even when making legal and political challenges to the British State and seeking to have dialogue with each other and share information other about these different approaches so what we do does not conflict.

On behalf of the Afrikan Emancipation Day Reparations March Committee, I thanked Minister Henry for the solidarity message he gave for the 2018 Afrikan Emancipation Day Reparations March.

MIKE HENRY AFRIKAN EMANCIPATION DAY REPARATIONS MARCH-1MIKE HENRY AFRIKAN EMANCIPATION DAY REPARATIONS MARCH-2 short

Minister Mike Henry made a special presentation to me of a copy of his book ‘Many Rivers To Cross: A Political Journey of Audacious Hope‘ (2013).

Pics courtesy of Steven Golding & Ras Ho-Shing.

 

 

 

This slideshow requires JavaScript.

 

 

 

Newspaper Articles

The following are the newspaper articles about my visit:

esx mike henry-1
esx mike henry-2 (2).jpg
esx mike henry-3

 

esx mike henry-4 (2)

 

This article clipping is taken from section C10 of the Gleaner on Monday 3, June, 2019

 

img011

 

An online version of the Jamaica Information Service appeared in the Jamaica Observer on Thursday 30 May, 2019

ESX OBSERVER-1

 

Meeting with Lord Anthony Gifford

Due to the fact that Anthony Gifford could not attend the meeting with Minister Grange and members of the NCR, he invited me to visit with him. I was accompanied by Steven Golding  and I discussed the work being done here in the UK, particularly with reference to some of the new developments on the work being done by representatives of the UK ISMAR to broaden constituents of engagement and influence in relation to reparatory justice through working with Extinction Rebellion Internationalist Solidarity Network (XRISN) and The CEE The Truth Campaign Climate & Ecological Emergency Independents.

I explained that The CEE Independents have adopted reparations as part of the core demands and there was much scope for those in the Caribbean also doing more to link the struggle for reparatory justice to the growing consciousness of the necessity of  reparations for climate and ecological breakdown. I reiterated the messages given at public lectures on the importance of those in the national councils and committees for reparations in the Caribbean recognising the importance of the country and wider Afrikan Diasporas living in Europe and secondly the importance of messaging which can also win hearts and minds of allies of European and other non-Afrikan ancestries in Europe. This is a Gleaner newspaper article which Lord Gifford wrote aspects of which he has subsequently notified me were influenced by some of our discussions.

Since returning to the UK, I shared info regarding a recent interview with music artist and write Gaika given by Leader of the UK Opposition, Jeremy Corbyn where he speaks about his support for reparations to former colonies to combat climate change with Steven Golding and Lord Gifford which in my view affirms the approach that we in PARCOE and the ‘Stop The Maangamizi!’ Campaign have long been championing in relation to ‘Planet Repairs’ and the importance of including reparations for climate and ecological destruction (ecocide) as part of the advocacy strategies coming out of Afrika and the Caribbean.

 

 

 

Visit to Pre-View Windush Murals

I visited Studio 174, a Kingston based Art Academy in downtown Kingston, to preview a series of murals being finalised as a mobile exhibit featuring a series of murals to honour the Windrush Generation; people from Jamaica and the Caribbean who left the region, beginning in 1948, on The Empire Windrush. This exhibit is part of the Paint Up Ya Creative Space Initiative of the Ministry of Culture, Gender, Entertainment & Sports in partnership with the British Council. Some of the discussions myself and Steven Golding had with the artistic director and artists was the possibility of such an exhibit of murals to come to the UK and possibly feature as part of the events leading up to the annual Afrikan Emancipation Day Reparations March.

Pics courtesy of Steven Golding

 

windrush 3
windrush 2
windrush 4
windrush 6
windrush 1
wndrush 7
windrush 8

 

Media Interviews

I did the following interviews:

  • ‘Rootsology’ show on Roots 96.1 FM,
  • ‘Beyond the Headlines’ show on RJR 94 FM,
  • ‘Talk Up Radio’ show on Nation-wide 90 FM
  • ‘Sunrise’ show on CVM TV.

Unfortunately, although I contacted Pan-Afrikanist Activist-Journalist and host of the ‘Running African’ show on IRIE FM, Ka’Bu Ma’at Kheru ahead of the trip, with a view to meeting up during her visit, unfortunately I did not get to connect or speak with Ka’Bu on my trip. Ka’Bu was also the initiator of the ‘UofG Consult With Grass – Root Reparation Movements NOT Colonial Institutions!’ Petition on change.org (and also supported by the SMWeCGEC).

On the tentative schedule I received before my trip, it was planned that I was to do an interview on Thursday 30th May 2019 at 3pm on IRIE FM ‘Stepping Razor’ show with Mutabaruka and on Sunday 2nd June on IRIE FM at 7am on the ‘Running Africa Forum’ Radio with Ka’bu Ma’at Kheru. However, this changed with the updated schedule I received when I arrived in Jamaica. I was notified that Ka’bu had to travel urgently so had cancelled her show on 30th May.

Pics courtesy of Steven Golding.

 

TV2
RADIO
ISIS
thumbnail
TV4

 

 

 Linking with Empress Esther of the EABIC ‘Bobo Shanti’

 

EMPRESS ESTHER

 

Through a link provided by Afrikan Emancipation Day Reparations March Committee, Co- Vice Chair, Prophet Jah B, I  made contact with Empress Esther from the Ethiopia Africa Black International Congress (EABIC) on my visit.  Although we did not get to meet in person, we did have discussions about the need for further outreach and connections with Rastafari community members and other Afrikan heritage communities in the Montego Bay Area who often do not get to go to Pan-Afrikan and Reparations focused  events and activities in Kingston.

 

 

Courtesy Call on Permanent Secretary, Mr Denzil Thorpe

The last stop I made before leaving Jamaica, en route to the airport, was to return to the Ministry of Culture, Gender, Entertainment & Sport for a curtesy call on Mr Denzil Thorpe, Permanent Secretary for the Ministry. I was accompanied by my Steven Golding and Black X. Permanent Secretary Denzil Thorpe also made a special presentation to me of NCR memorabilia and we spoke about my visit to Jamaica.

Pics courtesy of Steven Golding & Marva Pringle-Ximminies

 

This slideshow requires JavaScript.

 

 

Thank you Letter
SG PUBLIC-1

SG PUBLIC-2

 

 

 

Posted in 2019 AFRIKAN EMANCIPATION DAY REPARATIONS MARCH, AEDRMC, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, REPARATIONS, SMWeCGEC, STOP THE MAANGAMIZI CAMPAIGN, Uncategorized | Tagged 1st August, African Liberation Day, Afrika, Afrikan Caribbean, Afrikan Diaspora, Afrikan Heritage, Afrikan Liberation, Afrikan Liberation Day, Chief Tacky, Climate Emergency, Climate Reparations, Ecocide, Ecological Emergency, Esther Stanford-Xosei, Grassroots Leadership, IDPAD, International Decade for People of African Descent, ISMAR-Building, Jamaica, Liberty Hall, Maangamizi, Marcus Garvey, Movement-Building, NCR, NothingAboutUsWithoutUs!, Pan-Afrikanism, PARCOE, People Power, Reparations March, Self-Repairs, Social Movement, St. Mary, St.Mary Parish, Tacky Day, Tacky's Rebellion, UN-IDPAD, UNIA Jamaica, UNIA-ACL, Windrush Generation, Windrush Scandal | Leave a comment

PARCOE FURTHER CLARIFIES POSITION ON UNIVERSITIES & REPARATIVE JUSTICE PROGRAMMES

Posted on December 5, 2018 by STOP THE MAANGAMIZI

PARCOE FURTHER CLARIFIES POSITION STATEMENT 3RD DECEMBER 2018-1PARCOE FURTHER CLARIFIES POSITION STATEMENT 3RD DECEMBER 2018-2PARCOE FURTHER CLARIFIES POSITION STATEMENT 3RD DECEMBER 2018-3PARCOE FURTHER CLARIFIES POSITION STATEMENT 3RD DECEMBER 2018-4

 

 

See here for the PARCOE Position Statement on the Need for Transparency in Universities Decision-Making Process on Reparative Justice Programmes.

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, Ecocide, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTORS, PREFIGURATIVE POLITICS, REPARATIONS, Reparatory Justice, SMWeCGEC, STOP ECOCIDE, Uncategorized | Tagged Afrika, Afrikan Caribbean, Afrikan Diaspora, Afrikan Heritage, Afrikan Heritage Communities, Afrikan Heritage Community, Afrikan Heritage Community for National Self-Determination, Afrikan Liberation, Afrikan lobby, Afrikan National Question, Afrikan Reparations, capitalism, Caribbean, Caribbean Reparations, Community Service, Compensation, Debate, Debating, Genocide, Geopolitics, Indigenous Peoples, International Law, International Social Movment for Afrikan Reparations, Jamaica, Lobbying, Pan-Afrikanism, PARCOE, People Power, Slavery, Social Movement, Substantive Afrikan Representation, University of Edinburgh, University of Glasgow | Leave a comment

WHY I AS A REPARATIONS ACTIVIST PARTICIPATED REBELLION DAY ON 17/11/18

Posted on November 23, 2018 by STOP THE MAANGAMIZI

 

9

 

I spoke as an activist in the International Social Movement for Afrikan Reparations, in general and a representative of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) which takes a special interest in the connections between the Maangamizi (the Afrikan Hellacaust), the global Afrikan reparations claim arising from it, and a host of contemporary injustices that not only we as Afrikans, but also the rest of humanity faces and which endanger our very existence. That is the possibility of human and other species extinction.

Extinction is an expression of structural violence against Indigenous peoples and their relations, and colonial violence in particular; involving systemic forms of harm, exclusion and discrimination, each of which is ecologically devastating. So how does extinction apply to us as Afrikan Heritage Communities?; well, for over 500 years, the entre Maangamizi, in all its phases, rooted in the Transatlantic Traffic in Enslaved Afrikans (TTEA), enslavement and colonialism, has been and still is geared towards the extinction of Afrikan people. These forms of colonial and structural violence not only involved mass killing, but also the invasion, occupation, settlement and despoliation of our Motherland, Afrika; uprooting and disordering Afrikan communities, trafficking millions of Afrikans into Abya Yala (the so-called Americas) which had genocidal and ecocidal outcomes; destroyed millions of lives over generations and changed the socio-economic fabric of existing societies in Afrika, Abya Yala and the Caribbean. For those that remained, this led to enduring injustice with intergenerational and epigenetic effects. For instance, undermining our own Afrikan modes of governance and kinship systems and in the process systematically destroying relationships between life forms in addition to epistemicide/s or the erasure of knowledges. Such forms of violence weakened the co-constitutive relationships between Afrikan Heritage communities, other life forms and ecosystems that have enabled our collective survival in harmony with nature for millennia.

An aspect of genocide is “Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.” Various aspects of these harms are epitomised in the twelve manifestations of ecocide and genocide highlighted in the ‘Stop the Maangamizi!’ Petition, a grassroots tool of the SMWeCGEC, working towards genocide and ecocide prevention by mobilising people as part of the People’s Reparations International Movement (PRIM) and the ISMAR to stop various manifestations of the Maangamizi. The third manifestation of the Maangamizi contained in the petition is: denial of Black and Afrikan ‘Mother Earth’ (Nana Asase Yaa), human and peoples’ rights to national self-determination as an oppressed People.  In the petition, various other ‘power disparities’ and inhumane public policies and practices are identified which have genocidal outcomes and continue to cause devastation to Afrikan Heritage Communities within and beyond the UK. Such policies and practices have resulted in the decimation of generation after generation of people of Afrikan heritage due to ecocidally induced physical and cultural genocide, the destruction of ecological and social life-systems as well as natural flora and fauna. Not to mention the perpetration of a myriad of other environmental crimes such as wildlife crimes, illegal logging, illegal fishing, illegal waste disposal and pollution, illegal traffic of ozone-depleting substances and illegal mining.

Some of the genocidal outcomes for Afrikan Heritage Communities include:

• Physical, biological, economic, cultural genocide
• Social and civil death of Afrikan People.
• Ecocide of our environment.

However, the life-destroying pollution of our planet, anti-Black racism, its specific form of Afriphobia and the impoverishment of whom Frantz Fanon referred to as the ‘Wretched of the Earth’, all arguably have their causes in the current unjust world system. Many scholar-activists have helped us to understand that the current world system is rooted in and has been established through the Transatlantic enslavement of Afrikans. We as an Afrikan-led Reparatory Justice campaign are therefore working as an affinity group and campaign which is building solidarities with the Extinction Rebellion Movement on the basis of the commonality of interest we share in rebelling against ecocide and ensuring accountability for environmental crimes. In addition to the fact that our campaign itself is a form of ‘rebellion against extinction.’ – In that it is safeguarding Afrikan people’s role as custodians of humanity’s futures; which focuses on the racialised and other intersectional destruction/s of genocide and ecocide as deliberately inflicted forms of colonial, imperialist violence against Afrikans, indigenous peoples and Mother Earth, in furtherance of advancing holistic reparatory justice. This is something which PARCOE, the reparations coalition I am part, of refers to as Pan-Afrikan Reparations for Global Justice.  In this regard, the SMWeCGEC has been heavily influenced by PARCOE’s approach or (‘overstanding’) of the problem of climate change from a Pan-Afrikan internationalist perspective; therefore seeing the climate emergency as the result of the criminal imposition – by the ruling classes of Europe – of a rapacious system expropriating the resources of the globe, not only at the expense of the majority of Humanity, but also to the detriment of our Mother Earth.

 

 

 

Our strapline in the ‘Stop the Maangamizi!’ Campaign is ‘stopping the harm – the first step to repairing the damage’. By repairing the damage we are referring to reparations or as we prefer to say, Reparatory Justice. We see this as the beginning of the solution to reversing centuries of super-exploitation and extractivism and ending the ‘climate emergency’ and its corollary ‘human and peoples rights emergency’. Enforced access to much of the world’s natural capital – oil, gas, timber, minerals which lies on or beneath lands occupied by Afrikan, indigenous and Aboriginal peoples often entails land evictions, displacements, forced relocations, arrests, abuses and killings and other violations. For us as people of Afrikan heritage, reparations cannot simply be limited to financial compensation alone due to the nature of the damage and existential threat that we are facing. Comprehensive and adequate reparations require the removal of structures built on centuries of war crimes, crimes against humanity, genocide and crimes of aggression, in the forms of enslavement, colonialism and neo-colonialism or what we refer to as the Maangamizi.

Reparations must entail the cessation of current violations, such as environmental crimes in particular, and guarantees of non-repetition including true decolonisation and the restitution of sovereignty for Afrikan, Aboriginal and other indigenous peoples globally. For sovereignty, as conceptualised by Afrikan and indigenous peoples, is indispensable to halting the destruction of Nana Asase Yaa (Mother Earth) as our home; which has been caused by the structurally violent European initiated cultural, political, socio-economic system known as capitalism that is rooted in the genocide of indigenous and Afrikan peoples, chattel enslavement and the dispossession of ancestral lands, territories and natural resources.

Afrikans, Aboriginal and indigenous peoples have always known that the processes of genocide and ecocide are inseparable, for what has happened to our people and the lands on which we live are interconnected. In the Pan-Afrikan perspective of the ‘Stop the Maangamizi!’ Campaign this warrants an ‘overstanding’ that in stopping the harms of ecocide and genocide, we not only have to emancipate and save ourselves, but this process of stopping the harm and repairing the damage must also result in the repair of humanity and the cosmos. Since we as Afrikan people, who in the words of Audre Lorde, “were never meant to survive,” see that we have unique insights into what it means to be in stewardship of this World, Planet and Cosmos.

Accordingly, one of the seven goals of Pan-Afrikan Reparations for Global Justice is to “Enforce environmental elements of global justice full respect for Mother Earth/ Nana Asase Yaa rights.” However, we know that we cannot accomplish even our own self-determined goals for Reparatory Justice fully without working with others who are seeking to achieve similar goals of revolutionary social change and transformation. As the Afrikan freedom fighter Samora Machel said: “International solidarity is not an act of charity: it is an act of unity between allies fighting on different terrains toward the same objectives. The foremost of these objectives is to assist in the development of humanity to the highest level possible.”

 

SAMORA

                                Samora Machel

 

But how do we repair the loss of a future?

We have to destroy the peace of those who are too comfortable to change in order to rebuild!

By all means, we must escalate the rebellion by building alternative futures.

I close with some words of wisdom from the Calypsonian Baron’s ‘Mother Earth is Dying’.

Today the things we nurture could determine the future
And pray what would the picture be
See grandson and granddaughter fighting, chaos and disaster
As Mother Earth protest violently
Wake up, wake up people and be part of the struggle!
The planet earth in serious trouble
We got to end this melancholy refrain
We cannot afford to lose Paradise again
That’s why I’m pleading.

Mother Earth is crying, she say to stop the polluting…
Mother Earth is Dying, we got to stop the polluting…
Whole attitude got to change, and priorities rearrange
We got to become more competent
The way we protect the environment
And fight, fight for all that it’s worth
Fight to save Mother Earth…
Mother Earth crying… 
In case you don’t know, the planet Earth dying slow
What a sad way to go.

 

Thank you!

Esther Stanford-Xosei, Coordinator-General, ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

 

 

 

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTORS, PREFIGURATIVE POLITICS, PRIM, REPARATIONS, SMWeCGEC, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION, Uncategorized | Tagged #ExtinctionRebellion, Affective Solidarity, Afrika, Afrikan Heritage, Afrikan Heritage Community for National Self-Determination, Allies, British Colonialism, British Government, capitalism, Climate Emergency, Cognitive Justice, Decolonisation, Decolonise, Extinction, Extra-Legal Activism, Genocide, Geopolitics, Grassroots Leadership, Hellacaust, Internationalism, ISMAR-Building, Maangamizi, Mother Earth, Mother Earth Rights, Movement-Building, Nana Asase Yaa, Neocolonialism, NothingAboutUsWithoutUs!, Pan-Afrikan Internationalism, Pan-Afrikan Reparations for Global Justice, Pan-Afrikanism, Planetary Repairs, Reparationist, Reparatory Justice, Self-Repairs, Speaking Truth to Establishment Power, Stop the Maangamizi, We Charge Genocide/Ecocide! | Leave a comment

BENIN INOSAAR COLLOQUIUM PRESENTATION GBETOWO IN ‘ABLODENUDZRADONATOTRO

Posted on October 22, 2018 by STOP THE MAANGAMIZI

STATUTE 2

 

GBETOWO IN ‘ABLODENUDZRADONATOTRO’:

TOWARD THE PAN-AFRIKAN REPARATIONS FOR GLOBAL JUSTICE VICTORY OF MAATUBUNTUMAN

By Mawuse Yao Agorkor of the
ABLODENUDZRADOSAFO Global Ewe Community of Practice for Pan-Afrikan Reparatory Justice (ABLODENUDZRADOSAFO-GECOPPARJ)
and the VAZOBA Afrika and Friends Networking Open Forum.

https://www.facebook.com/415256132147081/photos/a.555388351467191/727473107592047/?type=3

 

ABSTRACT

This is a presentation giving a basic outline explanation of the ‘Pempamsie’ planning of, and the groundwork being done to effect, people’s self-empowering Pan-Afrikan Reparations for Global Justice within the Ewe-Fon-Adza kindred communities of the Gbetowo nationality in West Afrika as their own self-determining contributions towards the victorious building of the MAATUBUNTUMAN Pan-Afrikan Union of Communities. There is well emphasized the crucial importance of Cognitive Justice to understanding what Reparations mean as ‘Nudzradonatotro’ to the Gbetowo. Proceeding from this ‘Nudzradonatotro’ conceptualization, the presentation highlights its cardinal exposition of the view that Reparatory Justice will be utterly meaningless to partitioned indigenous Afrikan communities like the kindred Ewe-Fon-Adza communities in present-day Ghana, Togo, Benin and Nigeria, unless the Maangamizi criminality of the European imperialist neocolonially imposed borders of Coloniality, that are a huge part of the still persisting legacies of the infamous 1884-1885 Berlin Conference, are completely dismantled in the total national and social liberation course of effecting true Pan-Afrikan Reparations for Global Justice. Hence the great attention given to explaining the contributions being made by the ABLODENUDZRADOSAFO-GECOPPARJ, under the auspices of its parent formation, the ABLODEDUNOVISIHA Gbetowo Global Union for Pan-Afrikan Community Regeneration (ABLODEDUNOVISIHA-GGUPACOR) to the remarkable works of the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC), and the Global Afrikan People’s Parliament (GAPP); that is, Gbetowo contributions to putting a full stop to the Afrikan ‘Hellacaust’; in order to achieve the definitive victorious building of MAATUBUNTUMAN, out of the unification of ‘Sankofahomes’ throughout the continent, together with ‘Maatubuntujamaas’ all over the World, wherever is thriving the diaspora of Afrika.

ESX

 

Introduction

Honourable Chairperson, Distinguished Guests and Fellow Participants;

With great pride I bear, in the Afrikan Personality dignity required by such a humbling big responsibility, the immense honour of representing not only my own primary organization, the ABLODEDUNOVISIHA Gbetowo Global Union for Pan-Afrikan Community Regeneration (ABLODEDUNOVISIHA-GGUPACOR); but also, and indeed, to be more precise, mine is the honour of representing our ABLODEDUNOVISIHA through one of its Grassroots Academia branches, the ABLODENUDZRADOSAFO Global Ewe Community of Practice for Pan-Afrikan Reparatory Justice (ABLODENUDZRADOSAFO-GECOPPARJ), which is most relevant to this 19th-21st September 2018 Colloquium of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR). It is noteworthy to register the fact that, among others, I do also represent here the VAZOBA Afrika and Friends Networking Open Forum; as well as the West Afrikan Grassroots Preparatory Action Coordinating Committee of the International Network of Scholars and Activists for Afrikan Reparations (WAGPACC-INOSAAR). When we started being drawn as early as in October 2016, by the Pan-Afrikan Reparations Coalition in Europe (PARCOE), based in London, United Kingdom, into discussions and preparatory work for the building of INOSAAR, we on the ground in West Afrika gave careful thought to a considerable number of bittersweet lessons from our own chequered previous as well as still ongoing current experiences.

 

WAGPACC-INOSAAR: Our Rationale

We of ABLODEDUNOVISIHA and VAZOBA are among those who proudly regard ourselves as the Scholar-Activists of the Grassroots Academia of our Communities of Resistance for Pan-Afrikan Reparatory Justice throughout the continent and diaspora of Afrika! We take immense pride in the Decolonizational furtherance of Cognitive Justice by doing our Scholar-Activist work mainly in our own indigenous Afrikan languages, utilizing creatively our own indigenous Afrikan knowledges, including spirituality, capacities, skills, cultural processes, tools and various other instruments, infrastructures and mechanisms to carry out appropriate mass conscientizational work by way of Popular Education, giving priority to Action Learning and similar mural and extra-mural endeavours of Lifelong Learning, among the ordinary masses of our Afrikan people at home and abroad. We unapologetically storm into this September 2018 colloquium space of INOSAAR, in the Republic of Benin, as non-state acting grassroots subaltern Scholar-Activists, coming from mainly the so-called hard to reach nooks and crevices of our Afrikan Communities of the Wretched of the Earth, from our own Lifelong Learning spaces of the Poorest of our poor Afrikan Communities of Resistance. For, it is the Reparatory Justice interests of such impoverished Afrikan Communities of Resistance that many in the ivory tower citadels of the Establishment Academia ignore, with some even contemptuously denying the very existence of ourselves and the distinctive interests of Intersectionality we independently represent both on the continent and in the diaspora of Afrika today! So we are coming from having had, since 2016, to do very serious thinking for ourselves about how best to make the INOSAAR endeavor worthwhile to ourselves and, most importantly, fruitfully beneficial to the ordinary masses of Afrikan people in and beyond our own communities all over the World. It is such thinking that has gone into creating the WAGPACC-INOSAAR as our own autonomous space for grassroots thinking and action by non-state actors promoting, from the ground upwards, not topdown but rather from “the bottomless pit”, in our own community interests, what we regard as authentic Pan-Afrikan Reparations for Global Justice in West Afrika.

The WAGPACC-INOSAAR is an autonomous networking Bloc of grassroots formations that are prioritizing the agency of the ordinary masses of Afrikan people by promoting, advocating and safeguarding respect for their own self-determined vital best interests, views and contributions in the groundup participatory democratic building of INOSAAR. This is being done so as to ensure things are scrupulously carried out in ethical accord with the fundamental principles of the International Social Movement for Afrikan Reparations (ISMAR), so as to enhance its advancement, in organic link with the Peoples’ Reparations International Movement (PRIM), towards the Rendezvous of Victory of holistic Pan-Afrikan Reparations for Global Justice. This is necessary to ensure the vigilant defence within and beyond INOSAAR of the inalienable right of the grassroots of our deprived Communities of Reparations Interest (CORIs) in West Afrika to independently project, articulate and effect their own perspectives and endeavours of Afrikan Reparatory Justice by their own sovereign People’s Power; and to assert the real weighty massive strength of their Civil Society collective intellect and might, against overt and covert attempts to impose the topdown elitist diktat of governments and other state actors upon them to the detriment of their own best interests and also against the principles and ethical norms of the ISMAR and the PRIM. We are seeking to reinforce and consolidate the autonomy of the WAGPACC-INOSAAR and review our own work programme during and in the aftermath of this September 2018 INOSAAR Conference in Benin.

Akpe!

 

JOYCE
NICKI

 
With this very necessary clarification, may we go on to express our profound gratitude to Dr. Nicola Frith, Professor Joyce Hope Scott, Kofi Mawuli Klu, Esther Stanford-Xosei and, of course, also to the energetically dynamic Zeguen Moussa Toure, one of the co-founders and now a Co-Vice-Chairpersons of the WAGPACC-INOSAAR, currently based in Cotonou here in the Republic of Benin, where as a political refugee he is in exile from his country of birth, Cote d’Ivoire; our immeasurable “Akpega” to all such outstanding persons who have kept our hopes in INOSAAR alive and displayed exemplary leadership, together with all others we are unable to mention individually, in bringing us to this impressive event; yes, to this event of what, to us, ought to be a historical landmark celebration of Afrikan Rootsgrounding enstoolment of the special collective chieftaincy of INOSAAR as a potentially formidable iron-component of the Academic Column of both the International Social Movement for Afrikan Reparations (ISMAR) as well as of its interconnected Peoples’ Reparations International Movement (PRIM).

We are in Xogbonu/Hogbonu/Aja Ile!

Being an Ewe Scholar-Activist Advocate for our Gbetowo indigenous community rights, may I seize this opportunity also to highlight one more very important thing in this introduction to my presentation. It is vital for me to do so as my sacred Scholar-Activist duty of great importance to our ABLODENUDZRADOSAFO, which is a Reparations-focused Lifelong Learning and Action Research agency operating under the auspices of the broader ABLODEDUNOVISIHA Gbetowo Global Union for Pan-Afrikan Community Regeneration (ABLODEDUNOVISIHA-GGUPACOR). With long pent-up emotions of ABLODEDUKO Afrikan Personality pride, I too embrace the “Woezor” in this Xogbonu (or Hogbonu, also known as Aja Ile) city of so-called Porto Novo in the Republic of Benin; yes, to be true to the principles of Pan-Afrikan Reparations for Global Justice, let me uphold one of the Decolonizational Best Practice norms of our ABLODEDUNOVISIHA and VAZOBA by choosing to call this Afrikan place, not by the misnomer of so-called “Porto Novo” which marks it out as one of the most appalling crime scenes of the Maangamizi, that is by its still European imperialist-imposed obnoxious name of Coloniality, but rather by its own indigenous Afrikan original names of Xogbonu, or Hogbonu or Aja Ile, which better dignify it in what ought to be its truly majestic Afrikan sovereignty! Though not surprising that “Porto Novo” is still being officially misused for this place in this supposedly independent modern country of Benin, it is still shocking that little is being made of the fact that it is one of the European imperialist colonially carved out nation-state crime scenes of the Maangamizi which is prolonging the ‘Hellacaust’ criminality of Genocide and Ecocide in its continuing partition and division of our closely related familial Ewe-Fon-Adja kindred communities of the Gbetowo in West Afrika that are also to be found in Togo, Ghana and Nigeria!

To Kalelaklefiaga Agadza and Kalelaklenyonufiaga Hangbe: Our glorifying Salutations!

Without diminishing our boiling Gbetowo Black Rage concerning this continuing Maangamizi criminality, it is to an extent soothingly heart-warming to us that some of us are for the very first time setting our feet upon this holy soil that is part of the sacred homeland of our Gbetowo; a most wonderful homeland to which we proudly trace the glorious footsteps of our revered ancestral Heroes and Sheroes such the legendary Pan-Afrikan Abolitionist giants Kalelaklefiaga Agadza Audati Trudo and Gbetolaklenyonufiaga Na Hangbe of magnificent Dahome!

We do not have enough opportunity right now to properly tackle the lots of nonsensical Afriphobic racist mudslinging seeking to belittle the towering gallant role of Kalelaklefiaga Agadza Audati Trudo not only in our Gbetowo but also Afrikan and World History. Despite indisputable eye-witness testimonies of even critical-minded European travelers, like the British Royal Navy surgeon John Atkins and the British trader Bulfinch Lambe, who both had experienced contemporary life in those times in Dahome, and arguments brilliantly advanced by renowned historians of the illustrious stature of the likes of I.A. Akinjogbin and Basil Davidson, there are those who still keep spinning highly questionable concoctions from the figment of their own prejudiced imaginations in order to speculatively attempt to tarnish the image of Kalelaklefiaga Agadza Trudo. Even though he was hailed as such by Anti-Slavery campaigners in Britain and elsewhere, the image of Kalelaklefiaga Agadza as a self-motivated indigenous Afrikan Abolitionist Freedomfighting Chief appeared to be too damaging to the White Supremacy racist narrative to be allowed to stand without even deceitful vilification. So the Big Lies mudslinging continues against the glaring evidence to the contrary!

 

SEA

 

The Question of Afrikan Complicity

This is most noteworthy in relation to some of the points being made in this INOSAAR Colloquium here about Afrikan complicity in the Maangamizi, in connection particularly with its phase of Chattel Enslavement. Those con-tricksters who come on get-rich-quick capitalist fortune-hunting trips to West Afrika from the Diaspora to try various dodgy scams, with the sinister purpose of guilt-tripping us here on the continent of Afrika by spinning distorted half-truths about Afrikan complicity in the Chattel Enslavement phase of the Maangamizi, only in order to criminally extort from gullible chiefs and other ignorant traditional leaders and obscurant politicians undeserved goods and services for their own greedy individualistic and narrow cabalistic self-enrichment, ought to be resolutely challenged, mercilessly exposed and severely punished by all true Pan-Afrikan Reparationists at home and abroad! Among the weapons we must sharpen for use against such unscrupulous con-tricksters and their gangsteric cabals is comprehensive knowledge about the whole truth of the global Maangamizi Experiences of our Afrikan people at home and abroad, of all our communities throughout the continent and diaspora of Afrika.

There is a lot of one-sided accusatory finger-pointing at Afrikans born on the continent by some of those born in the diaspora about complicity in the Maangamizi crimes of Chattel Enslavement, with the often repeated chanting of “Dem sell we” and “you also owe and therefore have to pay us reparations”! This is where comes in handy literally the Afrikan Wisdom saying that when you are pointing one accusing finger at somebody else, be mindful that all the rest of your fingers on that same hand are actually pointing at your own self! So, apart from the notorious sambos and other “runaway slave-catching” goon squads even from among renegade Maroons in Jamaica and other Caribbean islands, lots of true stories abound about Afrikan Heritage individuals and their families elsewhere throughout the so-called Americas who got involved in Chattel Enslavement crimes as the so-called ‘owners’ of their fellow enslaved Afrikans in the diaspora! Writing about such “Rogues in the Gallery of Black History”, Professor Henry Louis Gates Jnr, as the Director of the W.E.B. DuBois Institute for African and African-American Research at Harvard University and Editor-in-Chief of “The Root”, drew upon the works of some of the most outstanding Afrikan Heritage historians, including the renowned likes of Joel A. Rogers and Carter G. Woodson, to provide convincing evidence (see the article “Did Black People Own Slaves?” by Henry Louis Gates Jnr); which are buttressed by the writings also of illustrious Jamaican historians like Richard Hart and Arnold Bertram (see the article “Jamaica’s Black And Coloured Slave Owners” by Arnold Bertram at http://jamaica-gleaner.com/article/news/20170801/arnold-bertram-jamaicas-black-and-coloured-slave-owners ). As for the present-day examples of the traitorous Black-Skin-White-Masked Elite involved in Afrikan complicity in the Maangamizi crimes of our contemporary era, that is in the criminality of Neocolonialism, we must, with all intellectual honesty, engage in critical examination of the questionable track-records not only of those “Men and Women of the Hegemon” of the ilk of Nana Addo Dankwa Akuffo-Addo of Ghana and Ellen Johnson Sirleaf of Liberia, but also of the Libyan Carnage-Wreaker Barack Hussein Obama of the USA and the Maangamizi Denier at Durban Baroness Valerie Ann Amos of the United Kingdom! Let therefore all the deceitful one-sided accusatory finger-pointing stop so that we all can rise together throughout the continent and diaspora of Afrika higher above the scams of con-tricksters in sincere promotion of genuine Pan-Afrikan Reparations for Global Justice!

These points are of crucial importance for me to emphatically make at this INOSAAR Colloquium here in Xogbonu/Hogbonu/Aja Ile, in the Republic of Benin. Nevertheless, mindful of the challenges of translation from the English into the French languages that are not our own indigenous Afrikan mother tongues, and since the time given us is grossly inadequate to do real Cognitive Justice to my topic, may I suggest a way out: that is, to advise all those who are genuinely interested in my whole contribution to ask the key organisers of this colloquium for a full written copy of my presentation. I believe Dr. Nicola Frith is the one person to contact in particular in order to obtain such a full written copy of my presentation. May I therefor proceed by selecting a number of cardinal points for highlighting. On the whole, my outline of such cardinal points are as follows.

 

STATUTE

 

Bringing into the Global Justice Limelight the Maangamizi Agony of the Gbetowo Nationality

Gbetowo is the collective umbrella name of the Gbe Language-speaking indigenous nationality of all people of the Ewe-Fon-Adza communities now home-based in West Afrika. Among the noteworthy historians from these communities who have been writing about their people from a wide diversity of perspectives are the likes of F. Akoli, D. Amenume, Francis Agbodeka, G.K. Nukunya, Komi C. Kudzodzi, Charles M.K. Mamattah and Kodzo Gavua. The Gbetowo are to be found mostly in the countries of Ghana, Togo, Benin and Nigeria, divided by the artificial borders drawn rather arbitrarily, far away at the 1884-1885 Berlin Conference on the Scramble for and Partition of Afrika by the colonizing powers of Euro-Amerikkkan Imperialism. Minoritised in these imprisoning Bantustan nation-states of Neocolonialism that are part of the geopolitical prison-industrial complex of the Global Apartheid Coloniality of White Supremacy Racism, the Ewe-Fon-Adza communities of the Gbetowo nationality are extremely marginalized, severely discriminated against and brutally suppressed; they are repressed with the structural violence of Euro-Amerikkkan Imperialism which keeps on being dispensed through its African puppet quislings in the governmental organs and other structures of the state machinery in these countries of West Afrika today. Becoming more conscious and therefore increasingly rising up more militantly in defence of their human, peoples’ and Mother Earth rights as indigenous communities of Afrikan people, the Gbetowo are making their presence at home and abroad to be felt and therefore getting more visibly seen in the battles for participatory democratization that are growing in the countries of Ghana, Togo, Benin and Nigeria respectively.

There are diverse politico-ideological and organizational tendencies within the Ewe-Fon-Adza communities at home and abroad; with most at present still merely asking for democratic reforms and improvements in their situation in the countries of Ghana, Togo, Benin and Nigeria; while a vocal minority of others continue agitating for complete secession and some demanding various kinds of autonomy to strengthen the Gbetowo identity and national self-determination. Among all of these groupings, our ABLODEDUNOVISIHA Gbetowo Global Union for Pan-Afrikan Community Regeneration stands out for a unique position creatively advocating defence of the human, peoples’ and Mother Earth rights of the Ewe-Fon-Adza communities in unification as indigenous Afrikan people’s rights by way of championing Pan-Afrikan Reparations for Global Justice! Accordingly, ABLODEDUNOVISIHA is following its own ABLODENUDZRADONATOTRO conceptualised and designed ‘Pempamsie’ Pan-Afrikan Reparatory Justice Plan of Positive Action and therefore working diligently from the grassroots in promotion of the Pan-Afrikan liberatory unification of the Ewe-Fon-Adza communities into an autonomously self-determining national polity of ABLODEDUKO; an autonomous ABLODEDUKO polity that will initially remain inside and grow organically within but also transcendentally across the borders of the countries of Ghana, Togo, Benin and Nigeria; such an ABLODEDUKO will systematically, methodically but gradually be constituted from the organic naturing of ‘Sankofahomes’ from within the Ewe-Fon-Adza Communities of Reparatory Justice Interest (CORJIs); gradually integrating with ‘Maatubuntujamaas’ as Afrikan Heritage Communities for National Self-Determination (Maatubuntujamaa-AHCNSDs) in the diaspora of Afrika, such ‘Sankofahomes’ of the Ewe-Fon-Adza Communities of Reparatory Justice Interest on the continent will become the Gbetowo ABLODEDUKO component building blocks of the future MAATUBUNTUMAN Pan-Afrikan Union of Communities!

 

MAWUSE‘

 

ABLODENUDZRADONATOTRO’ as the Gbetowo’s own Cognitive Justice conceptualization and projection of Pan-Afrikan Reparations from their own Nunyansa indigenous knowledge perspective.

Every community’s own understanding of Reparations through its own indigenous knowledge perspectives and the self-determining strategy and tactics shaped accordingly is itself a Cognitive Justice prerequisite to its own definitive achievement of its appropriate holistic Reparatory Justice. This is exactly what our Gbetowo vibrantly display through our own Nunyansa indigenous knowledge conceptualization of Reparations as our own ‘ABLODENUDZRADONATOTRO’ self-determining Community Repairs for Rootsgrounding Change. The scholar N.K. Dzobo emphasizes the great importance the Ewe devote not to the mere acquisition of simply Knowledge as “Nunya”, but more to its Gbetowo own creative advancement through their own practical Lifelong Learning Experiences into the Wisdom of “Nyansa”; hence the concept of “Nunyansa”! We must all be mindful of the fact that Reparations would be incomplete if we failed to grasp the necessity for advancing knowledge in the praxis of unifying theory and practice into Wisdom and take into account the radical Changemaking for the better aspect of such advancement to effect true civilizational Progression. So therefore we must repair with a crystal-clear view to visionary radical Changemaking for the betterment of our whole communities. That is why we enthusiastically embrace the holistic definition and comprehensive exposition of Black self-empowering Reparations for our Afrikan people and all Black Humanity that was brilliantly advanced by Professor Chinweizu at the 27th to 29th April 1993 First Pan-Afrikan Conference on Reparations for African Enslavement, Colonization and Neocolonization held in Abuja, Nigeria.

As ABLODEDUNOVISIHA, we are progressing from the Ewe-Fon-Adza Nunyansa conceptualization and programmatic ‘Pempamsie’ design of true Pan-Afrikan Reparatory Justice as ABLODENUDZRADONATOTRO. We are making such advancement by becoming increasingly highly conscious, in the light of what Osagyefo Kwame Nkrumah argued in his “Consciencism”, of the fact that such progression of ours must have as its foundation the ultimate maximum concentration of our own Afrikan people’s indigenous knowledge power in order to best formulate the collective intellectual basis for the creativity of our Gbetowo’s own unique contributions to the successful building of the MAATUBUNTUMAN Pan-Afrikan Union of Communities. That is why we are doing so with our characteristic Gbetowo Reparatory Justice grand vision of ABLODENUDZRADONATOTRO, arising from the Nunyansa fertility creativity of our Ewe-Fon-Adza community radical imaginations; so much so that we are glocally thinking and acting with a clear Wakanda-style futuristic view; that is, the view to taking all Humanity along our adventurous flight upon the Sankofa wings of MAATUBUNTUMAN building, to courageously soar, with the greatest possible pyramid-building audacity learnt from our revered Ancestors, well beyond current horizons upwards to the loftiest glorious heights of our definitive Pan-Afrikan Internationalist Rendezvous of Global Justice Victory.

 

The Ewe-Fon-Adza Community indigenous Empowerment Mechanisms

Our Ewe-Fon-Adza communities intergenerationally inherit inalienable traditional core value systems of knowledge, culture and spirituality, a wholesome World outlook and ways of life and wellbeing that give us a uniquely distinctive Gbetowo community spiritedness, identity and ethos in contribution to what Osagyefo Kwame Nkrumah called the Afrikan Personality. The aforementioned systems contribute immensely, by the Nunyansa ways and means of Sankofa progression, to create, regenerate and advance various indigenous community empowerment mechanisms. Long before the disastrous colonial imposition of the Maangamizi criminality of Eurocentric Miseducation, there has been far more Cognitive Justice appropriate, meaningful and fruitful Education, training and capacity building in various aspects of Community Regeneration, Participatory Democratic Citizenship and Sustainable Development through the enforcement of the cultural values, principles and best Nunyansa practices of indigenous Gbetowo civilizational self-progression. This at large had tremendously improved and at best transformed the political and socio-economic lives of the Gbetowo nationality in the past.

Professor Ansa K. Asamoa is among those outstanding Ewe Scholar-Activists who have given quite interesting radical descriptions and exposition to the political and socio-economic historical journey of the Ewe-Fon-Adza communities of our Gbetowo nationality. Other noteworthy interesting expositions on our Gbetowo cultural practices have been made by the likes of F.K. Fiawoo, S. Mote, G. Nukunya, Kofi Nyidevu Awoonor, N.K. Dzobo, A.K.P. Kludze, E.Y. Egblewogbe, J.G. Kodzo-Vordoagu, Kafui Aku Ofori, Kofi Agawu and Godwin Agbeli. The proper continuity of such works necessitates, as our ABLODENUDZRADOSAFO Scholar-Activists are arguing, with the unanimous support of the entire ABLODEDUNOVISIHA, the systematic innovative development of complexes of mural and extra-mural education, seeking to harmonise the wide diversity of the endeavours of those operating in relevant spaces of the Establishment Academia as well as of the Grassroots Academia; so as to strive better for the glocal unification of all the Cognitive Justice endeavours of the Gbetowo and other Afrikan communities throughout the continent and diaspora of Afrika into a global Pan-Afrikan Reparatory Justice whole of Maangamizi resistant Educational Repairs! This is what shall contribute to advancing the efforts we are glocally making in exercising our own agency of popular democratic educational creativity, with modest but groundbreaking cutting-edge initiatives like the Grassroots InterLinks for Global Citizenship Action Learning (GILOGCAL); in order to galvanize similar Global Academy Commons building efforts of formations like the Afrikan Reparations Transnational Community of Practice (ARTCoP), through its work on developing the International Social Movement for Afrikan Reparations Academy (ISMARA), in collaboration with the Global Justice Institute of the Global Justice Forum (GJI-GJF), the CAFA Archival Resources Action Team (CARAT), the May Day Rooms (MDR), the Peoples’ Internationalist Fora for Inter-Community Lifelong Learning (PIFICOLL), the Peoples’ Academy of Action Learning (PAAL) and the Global Citizenship Educational Campaign for Curricula of Pluriversality (GCECCOP). We would like to see the INOSAAR as a whole playing a catalyzing role in support of these endeavours by more vigorously promoting and utilizing its remarkable Principles of Participation to harmoniously draw various progressive forces from both the Establishment Academia and the Grassroots Academia all over the World into even critical but yet constructive engagement with such endeavours of ours.

It is through such mainly groundup endeavours that our ABLODENUDZRADOSAFO is, with the support of its mother formation, the ABLODEDUNOVISIHA, making various interesting contributions from here in West Afrika to advancing the cause of Pan-Afrikan Reparations for Global Justice. Basically much attention is being channeled towards grassroots sensitization and mobilization, as for example through open activities of mass conscientization like the annual 1st August SANKOFAAPAE Pan-Afrikan Reparatory Justice International Libation Ceremony that is held in Accra, Ghana, since 2016, in link with the Afrikan Emancipation Day Reparations March on the same date every year in London, United Kingdom.

Another remarkable endeavor of ABLODENUDZRADOSAFO is its contribution to building, through VAZOBA, a strong relationship with a very select grouping of Afrikan Chiefs and other uniquely distinguished traditional leaders who are organizing themselves as the Global Afrikan Family Reunion International Council (GAFRIC). Our ABLODEDUNOVISIHA as a whole is supporting the ABLODENUDZRADOSAFO and VAZOBA in assisting the GAFRIC not only to build capacity but also to advocate for total liberation of Afrikan communities at home and abroad, with a view to having our diasporan brothers and sisters keen on Rematriation/Repatriation to having better opportunities for more knowledgeably and responsibly exercising their right to our Mothercontinent of Afrika, their right of return, in order to reunite with their families at home in the proper ways and means of true Pan-Afrikan Reparations for Global Justice. In very historic statements to the 17th March 2018 INOSAAR Conference in the Birmingham City University, two outstanding paramount chiefs in Ghana who are leading co-founding members of the GAFRIC, Togbe Adza Tekpor VII, the Osie of Avatime, and Nana Kobina Nketsia V, the Omanhen of Essikado, not only hailed the emergence of INOSAAR but also outlined areas of cooperation in working conjointly in better meaningful pursuit of Reparatory Justice for Afrikans and all other peoples of our common Humanity. We of ABLODENUDZRADOSAFO, and of the entire ABLODEDUNOVISIHA as well as the VAZOBA, have the mandate to once again reiterate to this 19th to 21st September 2018 INOSAAR gathering in Xogbonu/Hogbonu/Aja Ile here in the Republic of Benin, everything written in both statements by our two GAFRIC chiefs in furtherance of Positive Action upon them. This also relates to all the other endeavours we have been discussing and promoting through INOSAAR-RepAfrika and INOSAAR as a whole.

 
BENIN GROUP

 

Conclusion

Among all the voices sounding calls for Afrikan Reparations, the increasing number and diversity of which are welcome to us for enriching public discourse on this key matter decisive in resolving all other issues in our contemporary World, we of the ABLODENUDZRADOSAFO are in accord with all our colleagues of the ABLODEDUNOVISIHA, the VAZOBA and the WAGPACC-INOSAAR in prioritizing and giving our greatest attention to the subaltern voices of those Frantz Fanon called the Wretched of the Earth throughout and beyond the continent and diaspora of Afrika. We do so because of our immense faith in the ability and capacity of the masses of our Afrikan people outside the corridors of currently existing machinery of state, yes, the ability of the most impoverished of the masses of our Afrikan people, like all other peoples of the World, to make History, even to do what to some may appear the impossible, as James Baldwin pointed out. We are of the strongest conviction that it is the masses of our Wretched of the Earth that shall exercise agency and play the most decisive role in taking our Pan-Afrikan Reparations for Global Justice Struggle to its definitive Rendezvous of Victory.

May we therefore conclude with an appropriately relevant axiom that Kofi Mawuli Klu and our VAZOBA colleagues of the Forum of Nkrumaist Thought and Action (FONTA) keep on reiterating to us in everything to do with all our Pan-Afrikan Reparations for Global Justice endeavours: “Do we mobilise and rely on the People in the Struggle against Imperialism in all its forms, or do we relegate the role of the masses of the People to a secondary place in this Struggle? I say that only the masses of the People can ensure Victory in our Struggle! ” From the 10th May 1965 Speech by Osagyefo Kwame Nkrumah at the Fourth Afro-Asian Solidarity Conference in Winneba, Ghana.

Akpega na mi kata!!!

MAWUSE YAO AGORKOR
Email: Mawuse.yao@gmail.com and Vazoba.afnof@gmail.com

Mawuse Yao Agorkor is a Social Justice Financial Management Practitioner and Pan-Afrikan Lifelong Learning for Global Citizenship Educationist based in Accra, Ghana, in West Afrika. His rich expertise is being glocally channeled into vibrant Scholar-Activist involvement in and engagement with various organisations, networks and campaigns in and beyond Afrika. Being a vigorous defender of human, peoples’ and Mother Earth rights, and therefore an energetic Eco-Justice promoter of Agriquacultural Lifestyles social enterprising, Mawuse’s main business occupation is working as the Chief Executive Officer of the NUNYANSABOME Pan-Afrikan Green Revolutionary Organic Permacultural Eco-Gardens (NUNYANSABOME-PAGROPEG). Considerable time of his is also devoted to serving as the General Secretary of the VAZOBA Afrika and Friends Networking Open Forum (VAZOBA-AFNOF); as well as the Principal Organising Secretary of the ABLODEDUNOVISIHA Gbetowo Global Union for Pan-Afrikan Community Regeneration(ABLODEDUNOVISIHA-GGUPACOR), under the auspices of which he plays a leading role in coordinating the ABLODENUDZRADOSAFO Global Ewe Community of Practice for Pan-Afrikan Reparatory Justice (ABLODENUDZRADOSAFO-GECOPPARJ). It is from these positions that he contributed to co-founding not only the SANKOFAAPAE Pan-Afrikan Reparatory Justice International Libation Ceremony in Accra, Ghana, but also the West Afrikan Grassroots Preparatory Action Coordinating Committee of the International Network of Scholars and Activists for Afrikan Reparations (WAGPACC-INOSAAR). He assists in glocally facilitating activities of the NKRUMAHDANFO Friends of Kwame Nkrumah International (NKRUMAHDANFO-FOKNI), the Pan-Afrikan Forum of Ghana (PAFOG), the Global Afrikan Family Reunion International Council (GAFRIC), the Global Afrikan People’s Parliament (GAPP), the Peoples’ Internationalist Fora for Inter-Community Lifelong Learning (PIFICOLL) and the Grassroots South-North Internationalist Forum (GRASSNIF). He is currently working together with the All-Afrikan Networking Community Link for International Development (AANCLID) and the Jubilee Debt Campaign (JDC) in the United Kingdom on implementing the Positive Action Programme for Pan-Afrikan Liberatory Tackling of International Debt (PAPPALTID). Among the numerous innovative endeavours of Lifelong Learning Mawuse is co-organising in collaboration with various organisations, universities and other institutions and networks of mural and extra-mural education all over Afrika and the World is the Grassroots InterLinks of Global Citizenship Action Learning (GILOGCAL).

 

VS 2

 

ABRIDGED VERSION

Mawuse Yao Agorkor is a Social Justice Financial Management Practitioner and Pan-Afrikan Lifelong Learning for Global Citizenship Educationist based in Accra, Ghana. He works mainly as the Chief Executive Officer of the NUNYANSABOME Pan-Afrikan Green Revolutionary Organic Permacultural Eco-Gardens (NUNYANSABOME-PAGROPEG). Considerable time of his is also devoted to serving as the General Secretary of the VAZOBA Afrika and Friends Networking Open Forum (VAZOBA-AFNOF); as well as the Principal Organising Secretary of the ABLODEDUNOVISIHA Gbetowo Global Union for Pan-Afrikan Community Regeneration (ABLODEDUNOVISIHA-GGUPACOR), under the auspices of which he plays a leading role in coordinating the ABLODENUDZRADOSAFO Global Ewe Community of Practice for Pan-Afrikan Reparatory Justice (ABLODENUDZRADOSAFO-GECOPPARJ). It is from these positions that he contributed to co-founding not only the SANKOFAAPAE Pan-Afrikan Reparatory Justice International Libation Ceremony in Accra, but also the West Afrikan Grassroots Preparatory Action Coordinating Committee of the International Network of Scholars and Activists for Afrikan Reparations (WAGPACC-INOSAAR). He also plays leading roles in glocally facilitating activities of the Pan-Afrikan Forum of Ghana (PAFOG), the Global Afrikan Family Reunion International Council (GAFRIC), the Global Afrikan People’s Parliament (GAPP), the All-Afrikan Networking Community Link for International Development (AANCLID), the Peoples’ Internationalist Fora for Inter-Community Lifelong Learning (PIFICOLL), the Jubilee Debt Campaign (JDC), the Grassroots South-North Internationalist Forum (GRASSNIF) and various other formations, including the innovative Lifelong Learning creativity groundbreaking Grassroots InterLinks of Global Citizenship Action Learning (GILOGCAL).

 

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, EVENTS/TRAINING, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTORS, PREFIGURATIVE POLITICS, REPARATIONS, STOP THE MAANGAMIZI CAMPAIGN, Uncategorized | Tagged Afrika, Afrikan Complicity, Afrikan Heritage Community for National Self-Determination, Agadza Trudo, Barack Obama, Baroness Valerie Amos, Benin, Cognitive Justice, Communities of Reparatory Justice Interest, Decolonial statehood, Decolonisation, Direct Action, Ecocide, Epistemicide, Ewe-Fon-Adza, French Colonialism, GAPP, Gbetowo, Genocide, Geopolitics, Ghana, Global Afrikan People's Parliament, Hellacaust, Holocaust, Maangamizi, Maangamizi Crime Scene, Maangamizi Criminal, Maangamizi Denier, Maatubuntujamaas, MAATUBUNTUMAN, MAATUBUNTUMANDLA, Movement-Building, Nationhood, Pan-Afrikan Reparations 4 Global Justice, Pan-Afrikan Revolution, Pan-Afrikanism, Pempamsie Plan, People Power, Recolonisation, Sankofahomes | Leave a comment

UNIVERSITY OF GLASGOW RESPONSE TO SMWeCGEC OPEN LETTER

Posted on October 9, 2018 by STOP THE MAANGAMIZI

 

 

Greetings Supporter of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

 

This is the response from Dr David Duncan, Chief Operating Officer and University Secretary to the SMWeCGEC open letter sent to the University of Glasgow History of Slavery Steering Committee.


 

Until next time!

‘Stop the Maangamizi: We Charge Genocide/Ecocide! Campaign International Steering Committee Spearhead Team (ISC-SMWeCGEC)

#StopTheMaangamizi!
#Educational Repairs!
#Institutional Repairs!
#Decolonise!

 

 

 

 

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, REPARATIONS, SMWeCGEC, STOP THE MAANGAMIZI CAMPAIGN, Uncategorized | Tagged Afrikan Heritage, Afrikan Liberation, Black Radical Imagination, Global Afrikan People's Parliament, Grassroots Leadership, Grassroots lobbying, Hellacaust, History of Slavery Steering Committee, International Social Movment for Afrikan Reparations, ISMAR-Building, Maangamizi, Pan-Afrikanism, People Power, REPARATIONS, Reparatory Justice, Social Movement, Stop the Maangamizi, University of Glasgow | Leave a comment

Post navigation

← Older posts

Recent Posts

  • Stop The Maangamizi Campaign co-organises historic meeting in Bristol re: reparations motion calling for the APPCITARJ
  • GHANA Stopping the Harm of Electoral Theivery Violence with the Reparatory Justice Promotion of Planet Repairs!
  • Stop the Maangamizi Campaign Briefing On UK Government Response to Written Question on the APPCITARJ Asked by Baroness Bennett
  • SMWeCGEC Supports XRAAAN’s OWAHALANUSE Eco-Justice Challenge to the Pan-African Parliament
  • Backgrounder: About The All-Party Parliamentary Commission of Inquiry for Truth & Reparatory Justice (APPCITARJ)

Recent Comments

Sibo Nanjallow on Esther Stanford-Xosei speech @…
Tony G on SMWeCGEC & GAPP Statement…
Chief Gege on RESPONSE FROM THE FOREIGN…
Hazel on RESPONSE FROM THE FOREIGN…
Bosheba on RESPONSE FROM THE FOREIGN…

Archives

  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • December 2019
  • November 2019
  • August 2019
  • June 2019
  • May 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • August 2018
  • July 2018
  • April 2018
  • March 2018
  • February 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • March 2017
  • February 2017
  • December 2016
  • November 2016
  • September 2016
  • August 2016
  • July 2016
  • May 2016
  • April 2016
  • March 2016
  • January 2016
  • October 2015

Categories

  • 2019 AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • AEDRMC
  • AFRIKAN HELLACAUST
  • AFRIKAN RESISTANCE
  • ALL PARTY PARLIAMENTARY COMMISSION OF INQUIRY (APPCITARJ)
  • Ecocide
  • EVENTS/TRAINING
  • Extinction Rebellion
  • I AM WITNESS
  • INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS
  • ISMAR
  • MAANGAMIZI RESISTANCE
  • MAANGAMIZI RESISTERS
  • MAANGAMIZI RESISTORS
  • PALM
  • Pan-Afrikan Liberation Movement
  • POPSAR
  • PREFIGURATIVE POLITICS
  • PRIM
  • REPARATIONS
  • REPARATIONS REBELLION 2020
  • REPARATIONS REBELLION GROUNDINGS
  • Reparatory Justice
  • SMWeCGEC
  • STOP ECOCIDE
  • STOP THE MAANGAMIZI CAMPAIGN
  • STOP THE MAANGAMIZI PETITION
  • THE 2016 1ST AUGUST AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • THE 2017 AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • THE 2018 AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • UBUNTUKGOTLA/PITGJ
  • Uncategorized

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com
Blog at WordPress.com.
stopthemaangamizi.com
Blog at WordPress.com.
Cancel