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Tag Archives: Mother Earth

Pempamsiempango – Glocal Reparations Action Plan For Planet Repairs Alternative Progression

Posted on February 18, 2022 by STOP THE MAANGAMIZI

Pempamsie is the Adinkra symbol for sewing together in readiness -preparatory actions for reparatory justice. building our future out of our principled operational unity despite our diversity. Indeed, part of the repair process is about Afrikan heritage communities developing our own community capacity and power-base as well as our own Afrikan Heritage Community Self-Repairs Plans. Mpango is the Kiswahili word for plan.



Maatubuntuman is the name of a self-repaired Afrika and means a global Afrikan polity which consists of a Pan-Afrikan Union of Communities. Coined from the conjunction of ‘Maat’ (the holistic justice concept from Kemet, Ancient Egypt, with ‘Ubuntu’ (the Bantu concept of the communion of humanity from Southern Afrika) and ‘Oman’ (the Akan concept of egalitarian polity from West Afrika). Upon the initiative of the Pan-Afrikan Forum of Ghana (PAFOG) in conjunction with the Pan-Afrikan Reparations Coalition in Europe (PARCOE) and adopted by the Global Afrikan People’s Parliament (GAPP) and the Maatubuntumitawo-Global Afrikan Family Reunion International Council, it has been adopted as one of the key rallying objectives of Pan-Afrikan Reparations for Global Justice.

The process of Pempamsiempango (reparations planning) should occur within the context of a glocal framework which is establishing repaired Afrikan Heritage Communities which are referred to as Afrikan Heritage Communities for National Self-Determination (AHCs-NSDs)/ Maatubuntujamaas in the UK and other parts of the Diaspora which organically builds links with such Communities of Resistance and Communities of Reparatory Justice Interest on the Continent of Afrika which are known as Sankofahomes.

Maatubuntujamaas are Afrikan Heritage Communities for National Self-Determination that are regenerating themselves to become autonomous polities of national self-determination in the Afrikan Diaspora integrated into Sankofahomes. Sankofahomes (literally meaning a return to one’s Motherland) are indigenous communities in Afrika that are regenerating themselves purposefully to facilitate the integration of Maatubuntujamaas in the Diaspora. These Maatubuntujamaas are a form of non-territorial autonomy whereby we as a people build autonomous institutions of self-governance focusing on areas of Afrikan Heritage Community Self-Repairs such as education, healthcare, and community cooperative enterprise, for example.

Establishing Maatubuntujamaas is a Afrikan Heritage Community self-repairs effectuating work-in-progress for the holistic regeneration of Afrikan communities; mindful of the fact that such Afrikan communities at present exist in the UK as a multiplicity of different and sometimes even conflicting nation-state, ethnic, racial, class, gender, age and other socio-cultural configurations brought from all over the World; therefore, this Maatubuntujamaa regeneration of Afrikan communities is being done in such a radical changemaking way and manner of Intersectionality so as to enable the Pan-Afrikan Reparatory Justice development, out of their multifariousness, of a one distinct new type of Afrikan communion of people to serve as a living prototype of the component bodies of the future Maatubuntuman Pan-Afrikan Union of Communities throughout the continent and Diaspora of Afrika.


Posted in AFRIKAN RESISTANCE, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, PREFIGURATIVE POLITICS, REPARATIONS, STOP THE MAANGAMIZI CAMPAIGN | Tagged Afrikan Sovereignty, domestic violence, Grassroots Leadership, Land Trusts, Maat, MAATUBUNTUMAN, Matriculture, Mother Earth, Movement-Building, Mpango, Non-Territorial Autonomy, Pempamsie Reparations Plan, Pempamsiempango, People Power, Planet Repairs, Planetary Health, Reparatory Justice, sexual violence, Social Movement, Stop the Maangamizi, Substantive Afrikan Representation, Ubuntu | Leave a comment

SMWeCGEC Supports XRAAAN’s OWAHALANUSE Eco-Justice Challenge to the Pan-African Parliament

Posted on November 21, 2020 by STOP THE MAANGAMIZI

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, MAANGAMIZI RESISTERS, REPARATIONS REBELLION 2020, STOP THE MAANGAMIZI CAMPAIGN | Tagged 1884-1885 Berlin Conference, African Union, Afrika, Afrikan Diaspora, Afrikan Heritage Communities, APPCITARJ, Caroline Lucus MP, CEE Bill, CEE Bill Alliance, Climate & Ecological Crisis, Climate Emergency, Communities of Reparatory Justice Interest, Communities of Resistance, COP 26, Direct Action, Ecocide, Elikplim Teprey, Euro-Amerikkkan Imperialism, Extinction Rebellion, Extinction Rebellion Internationalist Solidarity Network, G2GCAP, Genocide, Global Citizens Assemblies of Peoples Power, Global Justice, Global Justice Revolution, Grassroots Leadership, Grassroots Rebellion, Green Party, Inter-Parliamentary Union, International Social Movment for Afrikan Reparations, Internationalist Solidarity, ISMAR, ISMAR-Building, Kwashiman Township of Accra, Lazurus Tamana, Maangamizi, Maangamizi Crimes, MAATUBUNTUMAN, MAATUBUNTUMITAWO-GAFRIC, MOSOP, Mother Earth, Mother Earth Rights, Movement for the Survival of the Ogoni People, Movement of Movements, Nigeria, Nii Awuley Ahiaku IV, Non Violent Direct Action, Operation Wahalanuse, Osie Adza Tekpor VII, PAGETAP, Pan-African Parliament, Pan-Afrikan Declaration of a Climate & Ecological Emergency, Pan-Afrikan Green Economy, Pan-Afrikan Internationalism, Pan-Afrikan Liberation Movement, Pan-Afrikan Reparations for Global Justice, Pan-Afrikan Revolution, Pan-Afrikanism, Planet Repairs, Reparatory Justice, Revolution Now!, Sanyaolu Juwon, Stop the Maangamizi!, Ubuntudunia, United Nations Climate Change Conference, We Charge Genocide/Ecocide!, XRAAAN, XRISN | Leave a comment

Esther Stanford-Xosei speech @ Pan-Afrikan Reparations Rebellion 01/08/20

Posted on September 26, 2020 by STOP THE MAANGAMIZI


This video is the speech made by Esther Stanford-Xosei at the Movement of Movements Internationalist Solidarity Grounding with the Pan-Afrikan Liberation Movement (MMISOG-PALM) in Max Roach Park which took place as part of the 1st Mosiah (August) Pan-Afrikan Reparations Rebellion Groundings co-organised by the Afrikan Emancipation Day Reparations March Committee (AEDRMC) and the Stop the Maangamizi: We Charge Genocide/Ecocide Campaign (SMWeCGEC).

Esther is the Official Spokesperson for the AEDRMC, Coordinator-General of the SMWeCGEC and Media & Communications Coordinator of the Extinction Rebellion Internationalist Solidarity Network (XRISN).

This video is part of the MAATUBUNTUJAMAA -SAAYOOO! (Pan-Afrikan Freedom-Fighting Clarion-Call Series produced by Ubuntudunia TV

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, ISMAR, MAANGAMIZI RESISTANCE, PREFIGURATIVE POLITICS, PRIM, REPARATIONS, REPARATIONS REBELLION 2020, REPARATIONS REBELLION GROUNDINGS, SMWeCGEC, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION, Uncategorized | Tagged Allies, Communities of Reparatory Justice Interest, Community of Reparations Interest, Emancipation Day, Extinction Rebellion, Extinction Rebellion Internationalist Solidarity Network, Groundings, International Social Movment for Afrikan Reparations, Internationalist Solidarity, Maangamizi Crime Scene, MAATUBUNTUMAN, Mother Earth, Pan-Afrikan Liberation Movement, Planet Repairs, Rematriation, REPARATIONS, Reparations Rebellion, Reparatory Justice, Restitution, Solidarity, Ubuntudunia, XRISN | 1 Comment

Legacies of Enslavement & Resistance for Rebellion Today

Posted on February 25, 2019 by STOP THE MAANGAMIZI

 

XR BRISTOL 2
On Saturday 24th February 2019 a historic meeting took place in Bristol co-organised by Extinction Rebellion Bristol (XR Bristol), the ‘Stop The Maangamizi: We Charge Genocide/Ecocide! Campaign (SMWeCGEC) and the Bristol based Afrikan ConneXions Consortium (ACC).

The theme of the meeting was ‘Legacies of Enslavement and Resistance For Rebellion Today‘. It was co-chaired by Robin Boardman from XR Bristol and Jendayi Serwah, Co-Vice Chair, SMWeCGEC who introduced the meeting and the interconnections between XR Bristol, SMWeCGEC and ACC.  Kofi Mawuli Klu, a Pan-Afrikanist political activist and SMWeCGEC Co-Vice Chair spoke on ‘Lessons from Abolitionist Resistance for Stopping the Maangamizi Today By the Necessary Reparatory Justice Means of Extinction Rebellion’.

In his message, Kofi explored the legacies of the history of Afrikan & Abolitionist resistance to the Maangamizi (Afrikan Hellacaust) which can be drawn on in building solidarities with the Extinction Rebellion Movement today in tackling common goals of stopping ecocide, genocide and repairing the World.

There were participatory workshop discussions which followed the presentation.

The following was a video taken by Extinction Rebellion Bristol of the introductory messages from Robin, Jendayi as well as Kofi’s speech.

 

 

Pictures from the event, courtesy of Extinction Rebellion Bristol & Afrikan Connexions Consortium

 

This slideshow requires JavaScript.

 

 

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, Ecocide, Extinction Rebellion, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTERS, PREFIGURATIVE POLITICS, PRIM, REPARATIONS, Reparatory Justice, SMWeCGEC, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, Uncategorized | Tagged #ExtinctionRebellion, Abolitionist, Afrika, Afrikan Heritage, Afrikan Heritage Community for National Self-Determination, Afrikan Reparations, Afrikan Sovereignty, Direct Action, Ecocide, Enslavement, Genocide, Grassroots Leadership, Grassroots lobbying, Maangamizi, Maangamizi Crime Scene, Modern-day Maangamizi, Mother Earth, Movement-Building, Rebellion, Slavery, Stop the Maangamizi, We Charge Genocide/Ecocide!, XR Bristol | Leave a comment

PARCOE POSITION STATEMENT ON UNIVERSITIES & REPARATIVE JUSTICE PROGRAMMES

Posted on December 2, 2018 by STOP THE MAANGAMIZI

PARCOE STATEMENT PAGE 1 FINAL-1PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-02PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-03PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-04PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-05PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-06PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-07PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-08PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-09PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-10PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-11PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-12PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-13PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-14PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-15PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-16PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-17PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-18PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-19PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-20PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-21PARCOE POSITION STATEMENT UNIVERSITIES & REPARATIVE JUSTICE DEC 2018-22

 

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Posted in AFRIKAN RESISTANCE, Ecocide, Extinction Rebellion, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTORS, REPARATIONS, SMWeCGEC, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, Uncategorized | Tagged #ExtinctionRebellion, Activist Knowledge-Production, Afrika, Afrikan Caribbean, Afrikan Diaspora, Afrikan Heritage, Afrikan Heritage Community for National Self-Determination, Afrikan Liberation, Afrikan lobby, Afrikan National Question, Afrikan Reparations, Afrikan Sovereignty, Antigua & Barbuda, Battle of Ideas, Caribbean, Caribbean Citizenship by Investment, Caribbean Exceptionalism, Caribbean Reparations, CARICOM, CARICOM Ten-Point Plan, Compensation, Educational Repairs, Extinction, Extinction Rebellion, GAFRIC, Genocide, Geopolitics, Global Afrika, Global Afrikan Claim, Global Afrikan Family Reunion International Council, Indigenous Peoples, INOSAAR, International Decade for People of African Descent, International Law, International Law From Below, International Social Movment for Afrikan Reparations, ISMAR, Jamaica, Lobbying, Maangamizi Criminal, Maatubuntujamaas, MAATUBUNTUMAN, Mother Earth, Movement-Building, Pan-Afrikan Reparations 4 Global Justice, People Power, Professor Gus John, Rematriation, Repatriation, Right to Afrika, Right to Afrikan Identity, Sankofahomes, Self-Repairs, Social Movement, Substantive Afrikan Representation, Theresa May, UK Reparations Activism, UN-IDPAD, University of Edinburgh, University of Glasgow, University of the West Indies, UWI | Leave a comment

WHY I AS A REPARATIONS ACTIVIST PARTICIPATED REBELLION DAY ON 17/11/18

Posted on November 23, 2018 by STOP THE MAANGAMIZI

 

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I spoke as an activist in the International Social Movement for Afrikan Reparations, in general and a representative of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) which takes a special interest in the connections between the Maangamizi (the Afrikan Hellacaust), the global Afrikan reparations claim arising from it, and a host of contemporary injustices that not only we as Afrikans, but also the rest of humanity faces and which endanger our very existence. That is the possibility of human and other species extinction.

Extinction is an expression of structural violence against Indigenous peoples and their relations, and colonial violence in particular; involving systemic forms of harm, exclusion and discrimination, each of which is ecologically devastating. So how does extinction apply to us as Afrikan Heritage Communities?; well, for over 500 years, the entre Maangamizi, in all its phases, rooted in the Transatlantic Traffic in Enslaved Afrikans (TTEA), enslavement and colonialism, has been and still is geared towards the extinction of Afrikan people. These forms of colonial and structural violence not only involved mass killing, but also the invasion, occupation, settlement and despoliation of our Motherland, Afrika; uprooting and disordering Afrikan communities, trafficking millions of Afrikans into Abya Yala (the so-called Americas) which had genocidal and ecocidal outcomes; destroyed millions of lives over generations and changed the socio-economic fabric of existing societies in Afrika, Abya Yala and the Caribbean. For those that remained, this led to enduring injustice with intergenerational and epigenetic effects. For instance, undermining our own Afrikan modes of governance and kinship systems and in the process systematically destroying relationships between life forms in addition to epistemicide/s or the erasure of knowledges. Such forms of violence weakened the co-constitutive relationships between Afrikan Heritage communities, other life forms and ecosystems that have enabled our collective survival in harmony with nature for millennia.

An aspect of genocide is “Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.” Various aspects of these harms are epitomised in the twelve manifestations of ecocide and genocide highlighted in the ‘Stop the Maangamizi!’ Petition, a grassroots tool of the SMWeCGEC, working towards genocide and ecocide prevention by mobilising people as part of the People’s Reparations International Movement (PRIM) and the ISMAR to stop various manifestations of the Maangamizi. The third manifestation of the Maangamizi contained in the petition is: denial of Black and Afrikan ‘Mother Earth’ (Nana Asase Yaa), human and peoples’ rights to national self-determination as an oppressed People.  In the petition, various other ‘power disparities’ and inhumane public policies and practices are identified which have genocidal outcomes and continue to cause devastation to Afrikan Heritage Communities within and beyond the UK. Such policies and practices have resulted in the decimation of generation after generation of people of Afrikan heritage due to ecocidally induced physical and cultural genocide, the destruction of ecological and social life-systems as well as natural flora and fauna. Not to mention the perpetration of a myriad of other environmental crimes such as wildlife crimes, illegal logging, illegal fishing, illegal waste disposal and pollution, illegal traffic of ozone-depleting substances and illegal mining.

Some of the genocidal outcomes for Afrikan Heritage Communities include:

• Physical, biological, economic, cultural genocide
• Social and civil death of Afrikan People.
• Ecocide of our environment.

However, the life-destroying pollution of our planet, anti-Black racism, its specific form of Afriphobia and the impoverishment of whom Frantz Fanon referred to as the ‘Wretched of the Earth’, all arguably have their causes in the current unjust world system. Many scholar-activists have helped us to understand that the current world system is rooted in and has been established through the Transatlantic enslavement of Afrikans. We as an Afrikan-led Reparatory Justice campaign are therefore working as an affinity group and campaign which is building solidarities with the Extinction Rebellion Movement on the basis of the commonality of interest we share in rebelling against ecocide and ensuring accountability for environmental crimes. In addition to the fact that our campaign itself is a form of ‘rebellion against extinction.’ – In that it is safeguarding Afrikan people’s role as custodians of humanity’s futures; which focuses on the racialised and other intersectional destruction/s of genocide and ecocide as deliberately inflicted forms of colonial, imperialist violence against Afrikans, indigenous peoples and Mother Earth, in furtherance of advancing holistic reparatory justice. This is something which PARCOE, the reparations coalition I am part, of refers to as Pan-Afrikan Reparations for Global Justice.  In this regard, the SMWeCGEC has been heavily influenced by PARCOE’s approach or (‘overstanding’) of the problem of climate change from a Pan-Afrikan internationalist perspective; therefore seeing the climate emergency as the result of the criminal imposition – by the ruling classes of Europe – of a rapacious system expropriating the resources of the globe, not only at the expense of the majority of Humanity, but also to the detriment of our Mother Earth.

 

 

 

Our strapline in the ‘Stop the Maangamizi!’ Campaign is ‘stopping the harm – the first step to repairing the damage’. By repairing the damage we are referring to reparations or as we prefer to say, Reparatory Justice. We see this as the beginning of the solution to reversing centuries of super-exploitation and extractivism and ending the ‘climate emergency’ and its corollary ‘human and peoples rights emergency’. Enforced access to much of the world’s natural capital – oil, gas, timber, minerals which lies on or beneath lands occupied by Afrikan, indigenous and Aboriginal peoples often entails land evictions, displacements, forced relocations, arrests, abuses and killings and other violations. For us as people of Afrikan heritage, reparations cannot simply be limited to financial compensation alone due to the nature of the damage and existential threat that we are facing. Comprehensive and adequate reparations require the removal of structures built on centuries of war crimes, crimes against humanity, genocide and crimes of aggression, in the forms of enslavement, colonialism and neo-colonialism or what we refer to as the Maangamizi.

Reparations must entail the cessation of current violations, such as environmental crimes in particular, and guarantees of non-repetition including true decolonisation and the restitution of sovereignty for Afrikan, Aboriginal and other indigenous peoples globally. For sovereignty, as conceptualised by Afrikan and indigenous peoples, is indispensable to halting the destruction of Nana Asase Yaa (Mother Earth) as our home; which has been caused by the structurally violent European initiated cultural, political, socio-economic system known as capitalism that is rooted in the genocide of indigenous and Afrikan peoples, chattel enslavement and the dispossession of ancestral lands, territories and natural resources.

Afrikans, Aboriginal and indigenous peoples have always known that the processes of genocide and ecocide are inseparable, for what has happened to our people and the lands on which we live are interconnected. In the Pan-Afrikan perspective of the ‘Stop the Maangamizi!’ Campaign this warrants an ‘overstanding’ that in stopping the harms of ecocide and genocide, we not only have to emancipate and save ourselves, but this process of stopping the harm and repairing the damage must also result in the repair of humanity and the cosmos. Since we as Afrikan people, who in the words of Audre Lorde, “were never meant to survive,” see that we have unique insights into what it means to be in stewardship of this World, Planet and Cosmos.

Accordingly, one of the seven goals of Pan-Afrikan Reparations for Global Justice is to “Enforce environmental elements of global justice full respect for Mother Earth/ Nana Asase Yaa rights.” However, we know that we cannot accomplish even our own self-determined goals for Reparatory Justice fully without working with others who are seeking to achieve similar goals of revolutionary social change and transformation. As the Afrikan freedom fighter Samora Machel said: “International solidarity is not an act of charity: it is an act of unity between allies fighting on different terrains toward the same objectives. The foremost of these objectives is to assist in the development of humanity to the highest level possible.”

 

SAMORA

                                Samora Machel

 

But how do we repair the loss of a future?

We have to destroy the peace of those who are too comfortable to change in order to rebuild!

By all means, we must escalate the rebellion by building alternative futures.

I close with some words of wisdom from the Calypsonian Baron’s ‘Mother Earth is Dying’.

Today the things we nurture could determine the future
And pray what would the picture be
See grandson and granddaughter fighting, chaos and disaster
As Mother Earth protest violently
Wake up, wake up people and be part of the struggle!
The planet earth in serious trouble
We got to end this melancholy refrain
We cannot afford to lose Paradise again
That’s why I’m pleading.

Mother Earth is crying, she say to stop the polluting…
Mother Earth is Dying, we got to stop the polluting…
Whole attitude got to change, and priorities rearrange
We got to become more competent
The way we protect the environment
And fight, fight for all that it’s worth
Fight to save Mother Earth…
Mother Earth crying… 
In case you don’t know, the planet Earth dying slow
What a sad way to go.

 

Thank you!

Esther Stanford-Xosei, Coordinator-General, ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC)

 

 

 

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTORS, PREFIGURATIVE POLITICS, PRIM, REPARATIONS, SMWeCGEC, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION, Uncategorized | Tagged #ExtinctionRebellion, Affective Solidarity, Afrika, Afrikan Heritage, Afrikan Heritage Community for National Self-Determination, Allies, British Colonialism, British Government, capitalism, Climate Emergency, Cognitive Justice, Decolonisation, Decolonise, Extinction, Extra-Legal Activism, Genocide, Geopolitics, Grassroots Leadership, Hellacaust, Internationalism, ISMAR-Building, Maangamizi, Mother Earth, Mother Earth Rights, Movement-Building, Nana Asase Yaa, Neocolonialism, NothingAboutUsWithoutUs!, Pan-Afrikan Internationalism, Pan-Afrikan Reparations for Global Justice, Pan-Afrikanism, Planetary Repairs, Reparationist, Reparatory Justice, Self-Repairs, Speaking Truth to Establishment Power, Stop the Maangamizi, We Charge Genocide/Ecocide! | Leave a comment

STOP THE MAANGAMIZI IN SOLIDARITY WITH EXTINCTION REBELLION

Posted on November 20, 2018 by STOP THE MAANGAMIZI

 

 

The ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) was represented as part of a group of global witnesses who took part in the recent #RebellionDay organised by Extinction Rebellion on Saturday 17th November 2018. The Extinction Rebellion is a movement composed of several thousand people across the UK and other parts of the world that is using nonviolent direct action, economic disruption and civil disobedience to demand action on the climate emergency. “Based on the science,” reads Extinction Rebellion’s website, “we have ten years at the most to reduce CO2 emissions to zero, or the human race and most other species are at high risk of extinction within decades.”

At their launch on 31st October 2018, (with more than 1,000 protesters blocking Parliament Square in London), Extinction Rebellion issued a ‘Declaration of Rebellion‘ against the UK Government for its inaction on the climate crisis. Citing inspiration from grassroots movements such as Gandhi’s independence marches, the Suffragettes, the Civil Rights Movement and Occupy, Extinction Rebellion has attracted much support from religious groups. Such groups include Christian Climate Action, which has had several of its members arrested due to taking part in some of Extinction Rebellion protest actions.

 


 

So, what happened?

#RebellionDay was the climax of XR’s first week of coordinated actions of civil disobedience against the British Government for its criminal inaction in the face of the climate and ecological emergency which we all face. According to the Extinction Rebellion Press Release:

“More than 6,000 people have occupied five bridges in central London to raise the alarm on the climate and ecological crisis – and to put pressure on the Government to come clean on the fact that there is a climate emergency.

This is the first time in living memory that a protest group has intentionally and deliberately blocked the five iconic bridges of central London – Southwark, Blackfriars, Waterloo, Westminster and Lambeth bridges.”

This action brought huge disruption to central London. According to Extinction Rebellion 85 people were arrested. The Metropolitan Police said most arrests were for breaches of the Highway Act, however all of the 82 conscientious protectors have now been released under investigation.

 

Extinction Rebellion’s topline demands are:

1. The Government must admit the truth about the ecological emergency, reverse all policies inconsistent with addressing climate change, and work alongside the media to communicate with citizens.

2. The Government must enact legally binding policy measures to reduce carbon emissions to net zero by 2025 and to reduce consumption levels.

3. A national Citizen’s Assembly must be created, to oversee the changes, as part of creating a democracy fit for purpose.

 

 

The following Afrikan Heritage Community groups and organisations were also represented: PARCOE, the Global Afrikan People’s Parliament and INOSAAR-RepAfrika. SMWeCGEC members Esther Stanford-Xosei and Kofi Mawuli Klu spoke at Blackfriars Bridge as well as at the Extinction Assembly, which took part on Westminster Bridge. They are part of a group of Global South ‘witnesses’ who were invited to “bear witness” to the impact of the climate emergency in their countries. The final part of the action involved a Citizens Assembly where attendees formed small groups as part of a sit-in on Westminster Bridge and discussed the question: ‘How do you think societies should be organised to create a world for our children?’ #RebellionDay concluded with an interfaith ceremony in Parliament Square, where the action was taken to plant some trees!

 

The #ExtinctionRebellion planted trees in Parliament square during #RebellionDay because our life needs trees 🌲 not roads. We did this in plain sight because we are in open rebellion against the ecocidal government. #RebellionDay2https://t.co/bMpRGx9OdX

Photos: Kay Michael pic.twitter.com/RNPO5yAir0

— Extinction Rebellion (@ExtinctionR) November 18, 2018

 

#StoptheMaangamizi #ExtintionRebellion#RebellionDay @STOPMAANGAMIZI and @ExtinctionR shut down 5 London Bridges UK 17.11.18. #Wechargegenocide #WechargeECOCIDE #climatechange resisters must be heard! pic.twitter.com/SNTXEP77FM

— STOPTHEMAANGAMIZI (@STOPMAANGAMIZI) November 17, 2018

 

Witness speaking on #ClimateBreakdown and need for reparations an end to #neocolonialism and governments run by greed and corporations on Westminster Bridge . #extinctionrebellion @ExtinctionR #RebelForLife pic.twitter.com/DdYGT5MDVJ

— Occupy London (@OccupyLondon) November 17, 2018

 

"#ReparatoryJustice is essential to #ClimateJustice & we as Afrikan ppl in solidarity w aboriginal & indigenous ppls know part of the solution requires #decolonisation & dismantling of structures of oppression, of #capitalism" @Xosei @ParcoeInfo #reparations #ExtinctionRebellion https://t.co/XUCs2JgJhk

— Sai Murray (@saimurai) November 17, 2018

#BlackfriarsBridge "In Ghana an #ecocide is taking place. People have to rise together to end this. Rise in the footsteps of former Brits who took action in Ghana"#extinctionrebellion#rebellionday#XR via @miregal17 pic.twitter.com/NF13kPI78q

— Extinction Rebellion (@ExtinctionR) November 17, 2018

 

              Global South Witnesses speaking about West Papua, Mongolia, Afrika & the Caribbean

 

Why is the ‘Stop the Maangamizi!’ Campaign linking with Extinction Rebellion?

Actually, we were first contacted by a member of Extinction Rebellion who expressed an interest in becoming a ‘Stop the Maangamizi!’ petition-action-learner. After some correspondence, a colleague from the CAFA Archival Resources Team (CARAT) based at May Day Rooms met some of the leaders of Extinction Rebellion who asked to meet some of us, so a PARCOE representative also involved in this campaign, together with the CARAT met and started discussing terms of engagement. After some discussion, the SMWeCGEC decided to fully engage with Extinction Rebellion in their activities and explore how best we could collaborate. Not least because working with Extinction Rebellion is being done in fulfilment of some of our own Pan-Afrikan internationalist campaign aims.

Aims three and four of the SMWeCGEC are to:

  • Mobilise petition signers/supporters to organise as a community of advocates for ‘Stopping the Maangamizi’ as a force within the International Social Movement for Afrikan Reparations (ISMAR).
  • Catalyse the development of such a force into an integral part of the Peoples Reparations International Movement (PRIM) to ‘Stop the Maangamizi’ and build MAATUBUNTUMAN as the most effective way to prevent its recurrence as well as effect and secure measures of reparatory justice from the ground-up.

It is therefore the view of the SMWeCGEC that our campaign can be strengthened in the process of building a concrete relationship with concrete allies engage in forms of resistance to aspects of the Maangamizi and who are also in pursuit of similar objectives as us; such as stopping ecocide, taking seriously the threat of human and other species extinction, as well as countering extractivism and reversing the harmful effects of extractive industries etc. It is our belief that this inter-movement dialogue and action has the potential for galvanising and strengthening the Peoples Reparations International Movement (PRIM) and through that also its constituent part, the International Social Movement for Afrikan Reparations (ISMAR).

 

 

We have therefore linked up with Extinction Rebellion because of the common interest we share in exposing, tackling and trying to stop the harms of ecocide as well as seeking to bring about a different World Order in which people relate to each other, to the World, Mother Earth and the Cosmos in accordance with the principles of ubuntu. This is what we refer to as Ubuntudunia, (a Pan-Afrikan conception of a world of global justice for all, consisting of the terms ubuntu + dunia which is Kiswahili term for world); something which is possible that our combined efforts with such movements, who are also organising to bring about global justice can achieve. Whilst one of the specific reparations goals of the ISMAR is to establish MAATUBUNTUMAN Pan-Afrkan Union of Communities, part of the work of the PRIM is to achieve Ubuntudunia.

You see, as activists and campaigners, we often know what we are fighting against but do not always take the time to prefigure the alternative world and realities that we wish to see. As you may be aware, the SMWeCGEC partners with the Afrikan Emancipation Day Reparations March which last year adopted the theme: promoting the reparatory justice change we are organising to bring about.

 

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It is the view of the SMWeCGEC that working with the Extinction Rebellion will catalyse the evolution of the Reparations March by facilitating the participation of those who are interested in the Ubuntu Non-Afrikan Allies Bloc of the Reparations March in Extinction Rebellion activities in such a way that furthers our mutual action-learning.

Whilst many critique marching, we see the Reparations March as a dress rehearsal and part of the preparatory process for the development of other tactics and forms of organisation which will lead to the achievement of our strategic objectives of holistic Reparatory Justice. Hence why the SMWeCGEC initiated the ISMAR Advocates training course in 2016 as a springboard to develop the necessary training that is required to organise mass civil disobedience.

We are working with Extinction Rebellion internationally because it is also important to globalise work on exposing and stopping the Maangamizi to achieve Reparatory Justice all over the world. This work involves our colleagues in Vazoba Afrika & Friends Networking Open Forum and the Global Afrikan Family Reunion International Council (GAFRIC) as well as the West Afrikan Grassroots Preparatory Action Coordinating Committee of the INOSAAR (WAGPACC-INOSAAR).

 

 

Where do we go from here?

We will now make use of the opportunity we have to reflect on the lessons rom this first action-learning encounter with Extinction Rebellion in terms of assessing what possibilities exist, preparing for further dialogue with Extinction Rebellion and working out how we take on board lessons from their experiences of non-violent direct action and mass civil disobedience and how we also respond to their interest in learning from us. One of the key points of action-learning is how non-violent direct action relates to implementation of the aims of the annual Afrikan Emancipation Day Reparations March.

 

 

We take on board the above point made by Extinction Rebellion as it is something which we are also familiar hearing from many critics of the Afrikan Emancipation Day Reparations March. Hence why the following theme for the 2018 People’s Open Parliamentary Session on Afrikan Reparations (POPSAR) @Parliament Square as part of the programme of the Reparations March:

Be it resolved, the Reparations March, as a form of reparatory justice street protest, is being made inadequate due to inactivity by the majority of its participants in taking steps to advance the campaign for reparations between the annual marches.

Indeed, many have critiqued the Reparations March but have not presented an evidence base for the alternative strategies of tactics which can bring about reparatory justice social change. We as the SMWeCGEC are now also working with allies that are demonstrating with action what alternative tactics can be, through their own self-disciplined, organisation and sacrifice for a cause which they feel is greater than themselves.

It is true, unless those who are serious about the goals of the ISMAR and effecting and securing holistic Reparatory Justice are willing to take organised forms of resistance in the form of planned mass civil disobedience then not much will change. However, this is not a call to undisciplined rioting, this is a call to work for purposeful rebellion by organising people who are willing to work together, to think together, to learn together, to learn from each other, to learn from others including non-Afrikan allies; to strategise as well as build the necessary infrastructure for making such tactics of rebellion a reality.

 

 

Esther Stanford-Xosei & Kofi Mawuli Klu holding placard of Dr. Gail Bradbrook, professor of molecular biophysics & co-founder of Rising Up!, which is now helping to organise the Extinction Rebellion

 

 

Ghanaian climate and human rights activist Kofi @parcoeInfo will be one of global south voices bearing witness to #ClimateBreakdown and destruction by western extraction corporations in his country at @ExtinctionR #RebellionDay and on @SkyNews 7.15am. Tune in and support

— Occupy London (@OccupyLondon) November 16, 2018

 

Kofi Mawuli Klu on Sky TV promoting #RebellionDay

View this post on Instagram

#Repost @tamsinomond (@get_repost) ・・・ what a way to begin This Historic day. Sky news kicks us off with an 8 minute report… 🌍🙌💚 Thank you Kofi Mawuli Klu, Ghanaian environmentalist, human rights activist and Rebel who joins us today on one of our five bridges. We need you to join us to – to fight for yourself, for our planet, for Kofi, for the future. This day is the beginning of the rest of our lives. We can build new realities, emerging from the defunct structures of capitalism, we can build a world of resistance, solidarity and love. Join us @extinctionrebellion #StopTheMaangamizi #Reparations #ExtinctionRebellion #WeChargeGENOCIDE #WechargeECOCIDE #wearetheoneswehavebeenwaitingfor

A post shared by PARCOE Pan Afrikan Reparations (@parcoeinfo) on Nov 17, 2018 at 9:10am PST

 

 

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTORS, PREFIGURATIVE POLITICS, PRIM, REPARATIONS, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION, Uncategorized | Tagged #ExtinctionRebellion, #RebellionDay, Aboriginal people, Afrikan Heritage, Afrikan Sovereignty, Black Radical Imagination, British Colonialism, British Government, Civil Disobedience, Climate Emergency, Communities of Reparatory Justice Interest, Creative Activism, Ecocide, Extinction, Extinction Rebellion, First Nations, Free West Papua, GAFRIC, GAPP, Genocide, Global Justice, Grassroots Leadership, Hellacaust, Indigenous Knowledges, Indigenous Peoples, ISMAR, ISMAR-Building, Mother Earth, Mother Earth Rights, Nana Asase Yaa, Neocolonialism, Non Violent Direct Action, People Power, Rebellion, Reparatory Justice, Social Movement, Stop the Maangamizi, Ubuntu, Ubuntudunia, VAZOBA, We Charge Genocide/Ecocide! | Leave a comment

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