stopthemaangamizi.com

Stop the harm as the first step to repairing the damage!

Menu

Skip to content
  • Home
  • CONTACTS
  • GLOBAL MAJORITY VS
  • I AM WITNESS
  • MAANGAMIZI DESECRATORS & DENIERS
  • MAANGAMIZI EDUCATIONAL TRUST (M.E.T)
  • SMWeCGEC PETITION
  • TAKE ACTION
  • PAN-AFRIKAN REPARATIONS REBELLION GROUNDINGS

Tag Archives: Indigenous Knowledges

STOP THE MAANGAMIZI IN SOLIDARITY WITH EXTINCTION REBELLION

Posted on November 20, 2018 by STOP THE MAANGAMIZI

 

 

The ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (SMWeCGEC) was represented as part of a group of global witnesses who took part in the recent #RebellionDay organised by Extinction Rebellion on Saturday 17th November 2018. The Extinction Rebellion is a movement composed of several thousand people across the UK and other parts of the world that is using nonviolent direct action, economic disruption and civil disobedience to demand action on the climate emergency. “Based on the science,” reads Extinction Rebellion’s website, “we have ten years at the most to reduce CO2 emissions to zero, or the human race and most other species are at high risk of extinction within decades.”

At their launch on 31st October 2018, (with more than 1,000 protesters blocking Parliament Square in London), Extinction Rebellion issued a ‘Declaration of Rebellion‘ against the UK Government for its inaction on the climate crisis. Citing inspiration from grassroots movements such as Gandhi’s independence marches, the Suffragettes, the Civil Rights Movement and Occupy, Extinction Rebellion has attracted much support from religious groups. Such groups include Christian Climate Action, which has had several of its members arrested due to taking part in some of Extinction Rebellion protest actions.

 


 

So, what happened?

#RebellionDay was the climax of XR’s first week of coordinated actions of civil disobedience against the British Government for its criminal inaction in the face of the climate and ecological emergency which we all face. According to the Extinction Rebellion Press Release:

“More than 6,000 people have occupied five bridges in central London to raise the alarm on the climate and ecological crisis – and to put pressure on the Government to come clean on the fact that there is a climate emergency.

This is the first time in living memory that a protest group has intentionally and deliberately blocked the five iconic bridges of central London – Southwark, Blackfriars, Waterloo, Westminster and Lambeth bridges.”

This action brought huge disruption to central London. According to Extinction Rebellion 85 people were arrested. The Metropolitan Police said most arrests were for breaches of the Highway Act, however all of the 82 conscientious protectors have now been released under investigation.

 

Extinction Rebellion’s topline demands are:

1. The Government must admit the truth about the ecological emergency, reverse all policies inconsistent with addressing climate change, and work alongside the media to communicate with citizens.

2. The Government must enact legally binding policy measures to reduce carbon emissions to net zero by 2025 and to reduce consumption levels.

3. A national Citizen’s Assembly must be created, to oversee the changes, as part of creating a democracy fit for purpose.

 

 

The following Afrikan Heritage Community groups and organisations were also represented: PARCOE, the Global Afrikan People’s Parliament and INOSAAR-RepAfrika. SMWeCGEC members Esther Stanford-Xosei and Kofi Mawuli Klu spoke at Blackfriars Bridge as well as at the Extinction Assembly, which took part on Westminster Bridge. They are part of a group of Global South ‘witnesses’ who were invited to “bear witness” to the impact of the climate emergency in their countries. The final part of the action involved a Citizens Assembly where attendees formed small groups as part of a sit-in on Westminster Bridge and discussed the question: ‘How do you think societies should be organised to create a world for our children?’ #RebellionDay concluded with an interfaith ceremony in Parliament Square, where the action was taken to plant some trees!

 

The #ExtinctionRebellion planted trees in Parliament square during #RebellionDay because our life needs trees 🌲 not roads. We did this in plain sight because we are in open rebellion against the ecocidal government. #RebellionDay2https://t.co/bMpRGx9OdX

Photos: Kay Michael pic.twitter.com/RNPO5yAir0

— Extinction Rebellion (@ExtinctionR) November 18, 2018

 

#StoptheMaangamizi #ExtintionRebellion#RebellionDay @STOPMAANGAMIZI and @ExtinctionR shut down 5 London Bridges UK 17.11.18. #Wechargegenocide #WechargeECOCIDE #climatechange resisters must be heard! pic.twitter.com/SNTXEP77FM

— STOPTHEMAANGAMIZI (@STOPMAANGAMIZI) November 17, 2018

 

Witness speaking on #ClimateBreakdown and need for reparations an end to #neocolonialism and governments run by greed and corporations on Westminster Bridge . #extinctionrebellion @ExtinctionR #RebelForLife pic.twitter.com/DdYGT5MDVJ

— Occupy London (@OccupyLondon) November 17, 2018

 

"#ReparatoryJustice is essential to #ClimateJustice & we as Afrikan ppl in solidarity w aboriginal & indigenous ppls know part of the solution requires #decolonisation & dismantling of structures of oppression, of #capitalism" @Xosei @ParcoeInfo #reparations #ExtinctionRebellion https://t.co/XUCs2JgJhk

— Sai Murray (@saimurai) November 17, 2018

#BlackfriarsBridge "In Ghana an #ecocide is taking place. People have to rise together to end this. Rise in the footsteps of former Brits who took action in Ghana"#extinctionrebellion#rebellionday#XR via @miregal17 pic.twitter.com/NF13kPI78q

— Extinction Rebellion (@ExtinctionR) November 17, 2018

 

              Global South Witnesses speaking about West Papua, Mongolia, Afrika & the Caribbean

 

Why is the ‘Stop the Maangamizi!’ Campaign linking with Extinction Rebellion?

Actually, we were first contacted by a member of Extinction Rebellion who expressed an interest in becoming a ‘Stop the Maangamizi!’ petition-action-learner. After some correspondence, a colleague from the CAFA Archival Resources Team (CARAT) based at May Day Rooms met some of the leaders of Extinction Rebellion who asked to meet some of us, so a PARCOE representative also involved in this campaign, together with the CARAT met and started discussing terms of engagement. After some discussion, the SMWeCGEC decided to fully engage with Extinction Rebellion in their activities and explore how best we could collaborate. Not least because working with Extinction Rebellion is being done in fulfilment of some of our own Pan-Afrikan internationalist campaign aims.

Aims three and four of the SMWeCGEC are to:

  • Mobilise petition signers/supporters to organise as a community of advocates for ‘Stopping the Maangamizi’ as a force within the International Social Movement for Afrikan Reparations (ISMAR).
  • Catalyse the development of such a force into an integral part of the Peoples Reparations International Movement (PRIM) to ‘Stop the Maangamizi’ and build MAATUBUNTUMAN as the most effective way to prevent its recurrence as well as effect and secure measures of reparatory justice from the ground-up.

It is therefore the view of the SMWeCGEC that our campaign can be strengthened in the process of building a concrete relationship with concrete allies engage in forms of resistance to aspects of the Maangamizi and who are also in pursuit of similar objectives as us; such as stopping ecocide, taking seriously the threat of human and other species extinction, as well as countering extractivism and reversing the harmful effects of extractive industries etc. It is our belief that this inter-movement dialogue and action has the potential for galvanising and strengthening the Peoples Reparations International Movement (PRIM) and through that also its constituent part, the International Social Movement for Afrikan Reparations (ISMAR).

 

 

We have therefore linked up with Extinction Rebellion because of the common interest we share in exposing, tackling and trying to stop the harms of ecocide as well as seeking to bring about a different World Order in which people relate to each other, to the World, Mother Earth and the Cosmos in accordance with the principles of ubuntu. This is what we refer to as Ubuntudunia, (a Pan-Afrikan conception of a world of global justice for all, consisting of the terms ubuntu + dunia which is Kiswahili term for world); something which is possible that our combined efforts with such movements, who are also organising to bring about global justice can achieve. Whilst one of the specific reparations goals of the ISMAR is to establish MAATUBUNTUMAN Pan-Afrkan Union of Communities, part of the work of the PRIM is to achieve Ubuntudunia.

You see, as activists and campaigners, we often know what we are fighting against but do not always take the time to prefigure the alternative world and realities that we wish to see. As you may be aware, the SMWeCGEC partners with the Afrikan Emancipation Day Reparations March which last year adopted the theme: promoting the reparatory justice change we are organising to bring about.

 

stm-inside-final-web

It is the view of the SMWeCGEC that working with the Extinction Rebellion will catalyse the evolution of the Reparations March by facilitating the participation of those who are interested in the Ubuntu Non-Afrikan Allies Bloc of the Reparations March in Extinction Rebellion activities in such a way that furthers our mutual action-learning.

Whilst many critique marching, we see the Reparations March as a dress rehearsal and part of the preparatory process for the development of other tactics and forms of organisation which will lead to the achievement of our strategic objectives of holistic Reparatory Justice. Hence why the SMWeCGEC initiated the ISMAR Advocates training course in 2016 as a springboard to develop the necessary training that is required to organise mass civil disobedience.

We are working with Extinction Rebellion internationally because it is also important to globalise work on exposing and stopping the Maangamizi to achieve Reparatory Justice all over the world. This work involves our colleagues in Vazoba Afrika & Friends Networking Open Forum and the Global Afrikan Family Reunion International Council (GAFRIC) as well as the West Afrikan Grassroots Preparatory Action Coordinating Committee of the INOSAAR (WAGPACC-INOSAAR).

 

 

Where do we go from here?

We will now make use of the opportunity we have to reflect on the lessons rom this first action-learning encounter with Extinction Rebellion in terms of assessing what possibilities exist, preparing for further dialogue with Extinction Rebellion and working out how we take on board lessons from their experiences of non-violent direct action and mass civil disobedience and how we also respond to their interest in learning from us. One of the key points of action-learning is how non-violent direct action relates to implementation of the aims of the annual Afrikan Emancipation Day Reparations March.

 

 

We take on board the above point made by Extinction Rebellion as it is something which we are also familiar hearing from many critics of the Afrikan Emancipation Day Reparations March. Hence why the following theme for the 2018 People’s Open Parliamentary Session on Afrikan Reparations (POPSAR) @Parliament Square as part of the programme of the Reparations March:

Be it resolved, the Reparations March, as a form of reparatory justice street protest, is being made inadequate due to inactivity by the majority of its participants in taking steps to advance the campaign for reparations between the annual marches.

Indeed, many have critiqued the Reparations March but have not presented an evidence base for the alternative strategies of tactics which can bring about reparatory justice social change. We as the SMWeCGEC are now also working with allies that are demonstrating with action what alternative tactics can be, through their own self-disciplined, organisation and sacrifice for a cause which they feel is greater than themselves.

It is true, unless those who are serious about the goals of the ISMAR and effecting and securing holistic Reparatory Justice are willing to take organised forms of resistance in the form of planned mass civil disobedience then not much will change. However, this is not a call to undisciplined rioting, this is a call to work for purposeful rebellion by organising people who are willing to work together, to think together, to learn together, to learn from each other, to learn from others including non-Afrikan allies; to strategise as well as build the necessary infrastructure for making such tactics of rebellion a reality.

 

 

Esther Stanford-Xosei & Kofi Mawuli Klu holding placard of Dr. Gail Bradbrook, professor of molecular biophysics & co-founder of Rising Up!, which is now helping to organise the Extinction Rebellion

 

 

Ghanaian climate and human rights activist Kofi @parcoeInfo will be one of global south voices bearing witness to #ClimateBreakdown and destruction by western extraction corporations in his country at @ExtinctionR #RebellionDay and on @SkyNews 7.15am. Tune in and support

— Occupy London (@OccupyLondon) November 16, 2018

 

Kofi Mawuli Klu on Sky TV promoting #RebellionDay

View this post on Instagram

#Repost @tamsinomond (@get_repost) ・・・ what a way to begin This Historic day. Sky news kicks us off with an 8 minute report… 🌍🙌💚 Thank you Kofi Mawuli Klu, Ghanaian environmentalist, human rights activist and Rebel who joins us today on one of our five bridges. We need you to join us to – to fight for yourself, for our planet, for Kofi, for the future. This day is the beginning of the rest of our lives. We can build new realities, emerging from the defunct structures of capitalism, we can build a world of resistance, solidarity and love. Join us @extinctionrebellion #StopTheMaangamizi #Reparations #ExtinctionRebellion #WeChargeGENOCIDE #WechargeECOCIDE #wearetheoneswehavebeenwaitingfor

A post shared by PARCOE Pan Afrikan Reparations (@parcoeinfo) on Nov 17, 2018 at 9:10am PST

 

 

Posted in AFRIKAN HELLACAUST, AFRIKAN RESISTANCE, INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, MAANGAMIZI RESISTANCE, MAANGAMIZI RESISTORS, PREFIGURATIVE POLITICS, PRIM, REPARATIONS, STOP ECOCIDE, STOP THE MAANGAMIZI CAMPAIGN, STOP THE MAANGAMIZI PETITION, Uncategorized | Tagged #ExtinctionRebellion, #RebellionDay, Aboriginal people, Afrikan Heritage, Afrikan Sovereignty, Black Radical Imagination, British Colonialism, British Government, Civil Disobedience, Climate Emergency, Communities of Reparatory Justice Interest, Creative Activism, Ecocide, Extinction, Extinction Rebellion, First Nations, Free West Papua, GAFRIC, GAPP, Genocide, Global Justice, Grassroots Leadership, Hellacaust, Indigenous Knowledges, Indigenous Peoples, ISMAR, ISMAR-Building, Mother Earth, Mother Earth Rights, Nana Asase Yaa, Neocolonialism, Non Violent Direct Action, People Power, Rebellion, Reparatory Justice, Social Movement, Stop the Maangamizi, Ubuntu, Ubuntudunia, VAZOBA, We Charge Genocide/Ecocide! | Leave a comment

INOSAAR: A FORMIDABLE NEW BLOC IN BUILDING THE ACADEMIC COLUMN OF THE ISMAR!

Posted on October 5, 2017 by STOP THE MAANGAMIZI

INOSAAR 3


The International Steering Committee of the ‘Stop the Maangamizi: We Charge Genocide/Ecocide!’ Campaign (ISC-SMWeCGEC) sees this laudable contribution of the emergent INOSAAR as a major new development of the intellectual arsenals necessary for tackling Afriphobia and other manifestations of the genocide/ecocide; particularly its mentacide within and beyond educational institutions which are some of the most mentally devastating crimes scenes of the still ongoing Maangamizi for which holistic reparatory justice is urgent.

Article photo: Opening panel discussion at the launch of the INOSAAR on 21st October 2017 featuring:

  1. Professor Joyce Hope Scott: Opening remarks on behalf of the International Network of Scholars and Activists for Afrikan Reparations (INOSAAR)
  2. Esther Stanford-Xosei, ‘Activist/Researchers in Perspective of Afrikan Communities of Reparatory Justice Interest’
  3. Dr Nick Draper, ‘Researching Reparations from European Perspectives: Ethics and Accountability’

Kofi Mawuli Klu: Questioner

The INOSAAR network events being organized are specifically designed for people who are already part of a social movement or researchers invested in related fields. As such, participants should have a track record in reparations-related activism and/or research (for example, by engaging in attempts to stop contemporary manifestations of the Maangamizi and other forms of external reparations or internal self-repair), and/or independence struggles, the pan-Afrikanist movement and/or anti-racism campaigns.

Read on to find out more about the INOSAAR ‘Principles of Participation’.

 

INOSAAR logoV2-page-005

PRINCIPLES OF PARTICIPATION

International Network of Scholars and Activists for Afrikan Reparations (INOSAAR)

Although the INOSAAR was launched on 21st October 2017, these principles were revised in November 2017

 

Overview

The International Network of Activists and Scholars for Afrikan Reparations (INOSAAR) is a collaborative project that is being coordinated by the University of Edinburgh (UK) and Wheelock College (Boston, US). This work is being funded through the Arts and Humanities Research Council’s (AHRC) Research Networking Grant and falls under their highlight notice relating to the UN International Decade for People of African Descent (2015–24). Its purpose is to create an international network dedicated to reparations and other forms of transitional justice for the enslavement and genocide of peoples of Afrikan descent, the invasion of the Afrikan continent by colonial powers (notably France and Britain) in the quest for new areas of political and cultural influence and economic expansion, and the subsequent oppression and deformation of Afrikan identity that arose from this. The network will seek to explore this subject through the rich variety of research specialisms within both the arts and humanities and the social sciences, and will do so in collaboration and consultation with grassroots activist groups engaged in the struggle for reparations and government-linked groups capable of influencing social change.

Background and Rationale

On 5–7 November 2015, Professor Joyce Hope Scott (Wheelock College) and Dr Nicola Frith (University of Edinburgh) coordinated a major international conference entitled ‘Repairing the Past, Imagining the Future: Reparations and Beyond’. The conference marked two important dates in the abolitionist calendar: the two-hundred-year anniversary of the first international agreement to abolish slavery during the Congress of Vienna of 1815; and the 150th anniversary of the Thirteenth Amendment through which slavery was formally abolished in the US. These two anniversaries provided an important socio-political context in which to discuss the subject of reparations from a range of disciplinary backgrounds, while exploring the different national contexts in which social movements linked to reparations are operating. Importantly, the conference also included a number of UK-based activist groups who voiced concerns about the asymmetrical power relations at work when academics, operating within elite institutions, engage with reparations. They called upon academics to acknowledge these power imbalances and pay attention to what Choudry explains as the tendency of ‘professionalized “experts” or university-based intellectuals’ to ignore, render invisible or overwrite ‘the voices, ideas, and indeed theories produced by those engaged in social struggles’ (Choudry, 2015). As such, they called for the promotion of a more egalitarian space for knowledge exchange and collaboration that would set out ‘to recognize how power and inequality shape context’ and understand how ‘academics situated within powerful institutions are inevitably implicated in the social inequalities that result’ (Croteau, Hoynes and Ryan, 2005).

These calls lie at the root of our current project to unite the efforts of scholars and activists in a combined quest to contribute positively to advancing the question of reparations for Afrikan enslavement. We are committed to a non-extractive process of ethical scholarship that recognizes the existence of a grassroots International Social Movement for Afrikan Reparations (ISMAR) to which we are accountable. We also recognize the inextricable links between the ISMAR and the Peoples Reparations International Movement (PRIM), and are willing to learn from the cross-fertilization of scholarship, principles, strategies and tactics, and from the common and diverse experiences which shape their various constituencies, thinking and practices as pro-reparations forces. [1] This document outlines our shared principles of participation and a working framework of ethical scholarship that will seek to address some of the failings and oversights of Euro-centric academic endeavours and ensure the longevity of our partnership going forward.

Building the INOSAAR: Aims and Objectives

The central purpose of the INOSAAR is to assist in the consolidation of a growing Afrikan global reparations movements by uniting activists and scholars, and developing a strong youth-led base to ensure the sustainability of this movement. We do so in full cognisance of the history of these movements, most notably with reference to the pan-Afrikanist struggle and its desire to unite the Afrikan continent, to unify Black people and to bring an end to racism, as well as the Abuja Proclamation of 1993 which calls ‘upon the international community to recognize that there is a unique and unprecedented moral debt owed to the Afrikan peoples which has yet to be paid’.

Our nine stated aims and objectives are as follows:

1. To develop a more coherent research agenda for understanding reparations across disciplinary boundaries and address the inadequacy of scholarship outside of Afrikan-American and nation-centred contexts;

2. To improve the recognition of knowledge-production partnerships between scholars and activists working on Afrikan reparations and to establish a partnership that is enduring and international;

3. To provide opportunities for researchers and activists to engage in a process of bilateral knowledge exchange, with the longer-term view of contributing positively to the work of grassroots and activist organisations and the building of the ISMAR in link with the PRIM;

4. To support the development of youth and student engagement, involvement and proactivity, notably through the creation of a youth-led auxiliary fellowship of the INOSAAR, popularly named in short as RepAfrika, and through the establishment of a related mentorship scheme;

5. To build the INOSAAR in order to support the work of activists and scholars by providing global legitimacy and visibility to the broad spectrum of viewpoints in the reparations debate and the diversity of their exponents, particularly as state and non-state actors;

6. To support the struggle for the voluntary repatriation/rematriation for peoples of Afrikan descent to any Afrikan country of their choice, with due respect for indigenous communities and their own reparations interests, through the granting of citizenship, the removal of visa and customs requirements, and the creation of socio-economic, political and cultural reinsertion programmes in harmony with those already domiciled in such countries;

7. To establish a recognisable network consisting of registered participants with a commitment to adhering to its rules, principles and obligations;

8. To impact positively upon public and political (mis)conceptions about reparations (for example, the false idea that reparations are some kind of ‘paycheque’) by providing academically rigorous outputs of use to academic and non-academic audiences, and by supporting the development of decolonizing curricula of reparatory justice;

9. To ensure that each of the four inaugural events organized through INOSAAR and its partners, starting in London, then Birmingham and Paris, and finally Porto Novo in Benin, form one continuum in our collective efforts to advance the question of reparations.

To assist with the process of building this network, we are working with different academic and activist partners based in Europe, Afrika, India, the Caribbean, Latin America and the US (see below). Network members and other participants will engage in a series of four workshops and conferences to stimulate discussion, with emphasis being placed on bilateral knowledge exchange between activists and scholars operating within different national contexts. Events will be organized in collaboration with our partners in London (21 October 2017) with the Pan-Afrikan Reparations Coalition in Europe (PARCOE), in Birmingham (17 March 2018) with Birmingham City University, in Paris (16–17 May 2018) with the Centre International de Recherche sur les Esclavages (CIRESC), and in Porto Novo in Benin (19–21 September 2018) with the Association pour une réparation globale de l’esclavage (APRGE) and the Musée da Silva. These events are designed to impact positively on academic–activist working relations and to lay the groundwork for future collective action. They aim to work through, and acknowledge areas of tension, while working towards shared and more expansive definitions of reparations that are inclusive of cultural and transnational approaches. Calls for papers and other forms of participation will be circulated through the network prior to each event. Funds have been put aside to assist with the transportation and accommodation costs for a limited number of those without institutional support.

Principles of participation

Principles relating to participants

1. The events being organized are specifically designed for people who are already part of a social movement or researchers invested in related fields. As such, participants should have a track record in reparations-related activism and/or research (for example, by engaging in attempts to stop contemporary manifestations of the Maangamizi and other forms of external reparations or internal self-repair), and/or independence struggles, the pan-Africanist movement and/or anti-racism campaigns;

2. Participants must be committed to taking part in any necessary follow-up work;

3. Participants must be prepared to engage in cross-community and cross-disciplinary dialogue with other reparations knowledge-producers;

4. Participants need to be prepared to submit their work to intellectual scrutiny in recognition of the fact that we all have partial knowledge;

5. The network and its participants need to show their commitment to accountability and transparency, and to be accountable according to these principles to ensure that everyone is working from a shared basis of understanding.

Principles relating to shared values

• Mutual respect and reciprocity: participants will be open to, and interested in learning from, each other. They will recognize the value of each other’s knowledge and experience in order to meet the aims of the project. This will include offering people a range of incentives to engage, which will enable us to work in reciprocal relationships with professionals and with each other, where there are mutual responsibilities and expectations;

• Equality: everyone has assets. Co-production starts from the idea that no one group or person is more important than any other group or person. Everyone is equal and everyone has assets to bring to the process, such as skills, abilities, time and other qualities;

• Equity in collaboration: the INOSAAR will develop a culture of equal value and respect for all disciplines. For shared learning to truly be effective, all those contributing knowledge must feel valued and respected as equals at the table;

• Cognitive justice: the INOSAAR will uphold justice of equity in all knowledges, with no one form of knowledge privileged over another;

• Politics of resourcefulness to develop solidarity: the INOSAAR will adhere to the ethical principle of resourcefulness, meaning that we will purposefully channel resources available to different members (such as time, research funds, technology, expertise, networks etc.) with a shared aim of designing and answering questions of importance and direct benefit to academic and activist participants; [2]

• No racism or xenophobia, including Afriphobia, will be tolerated.

Principles relating to recognition

• Recognize that there is a social movement/s for reparations and this requires certain ethics that are expected when working and researching this movement/s. Referred to here as the ISMAR, in link with the PRIM, such movements are viewed as a generators of concepts, analyses, theories and inquiries. Researchers must acknowledge and take seriously the ethical responsibility to respect the ontological and epistemological frameworks of knowledge production that emerge from the ISMAR, in link with the PRIM;

• Recognize the existence of historical (and contemporary) reparations work, research and other initiatives at regional, national and transnational levels and that reparations scholarship and action is informed by intergenerational knowledge; [3]

• Recognize that research and theorizing are fundamental components of many social struggles and movements for change, and that these movements are significant sites of knowledge production. Link to this, there is a need to recognize the intellectual labour that underpins reparations organizing and activism. We also need to recognize the importance of learning not just about the experiences and actions of activists, but also about their ideas, knowledge and theoretical outlooks;

• Recognize that knowledge production is being advanced by diverse sections of grassroots academia and others from the global academic commons, and has its own institutional formations, such as the Afrikan Reparations Transnational Community of Practice (ARTCoP), grassroots reparations education and outreach teams of the Stop the Maangamizi Campaign in partnership with the Afrikan Emancipation Day Reparations March Committee, etc.;

• Recognize and respect the role of grassroots researchers and scholar-activists, and avoid the imposition of researcher-led categories by seeking to understand the ISMAR and other reparations movements according to their own analytic or descriptive terms. As such, respect the capacity for people to speak for themselves, to posit their own vocabularies, cartographies and concepts of the world, and to articulate their own categories of analysis. To support this, the INOSAAR will develop an annotated lexicon of (in)acceptable terms;

• Recognize and respect endogenous and Afrikan knowledge systems, the elders and the ancestors, while being mindful of the fact that such knowledge is often transmitted orally. As such, respect Hampâté Bâ’s adage that in Afrika, ‘when an old person dies, a library burns’ (UNESCO, 1960). Wherever possible, INOSAAR events will begin with prayers and libations led by a spiritual leader;

• Recognize the existence of multiple forms of knowledge, the benefits of co-producing knowledge as an interactive rather than extractive process, and the value of different methods of knowledge dissemination, presentation and use;

• Recognize the importance of the arts as valuable forms of (embodied) knowledge and their potential in terms of therapy, healing and repair;

• Recognize the interconnectedness of all we do as part of this network, including the various workshops, while understanding that the goals of activists and academics are often different;

• Recognize and minimize power dynamics among and between network participants.

By adhering to these principles, we aim to reflect on the following questions:

1. How should we define the following terms: knowledge-production; co-production; reparations; scholar; activist; scholar-activist; social movement-building?

2. How best do activists and academics work together?

3. What are the potential benefits that result from successful collaborative efforts?

4. What are the barriers to meaningful collaboration between academics and activists?

5. How do we overcome the obstacles that make collaborative work difficult?

6. How do we as theorists and practitioners establish mutually beneficial collaborative relationships?

7. What does ‘good practice’ in a co-production project look like?

8. What does co-production in relationship building look like?

9. How do we value knowledge across disciplines and across domains of practice?

10. How do we harmonise our distinct understandings of what it means to make a contribution?

11. How do we minimise the possible harmful impacts of resource and status differentials, among prospective network members?

12. What lessons can we learn from existing efforts to bridge the academic-activist divide?

Roles, Responsibilities and Decision-Making

Principal Investigator and Co-Investigator

Dr Nicola Frith (University of Edinburgh) is the principal investigator (PI) and Professor Joyce Hope Scott (Wheelock College) is the co-investigator (Co-I). The PI and Co-I will be responsible for the general running of the network. The PI is specifically responsible for the overall management of the project and its budget, while both will assist in the following tasks: organizing the workshops and conferences; liaising with network members, project partners, activist groups, and other interested persons and institutions; assisting with website design and content; collating information to update the website, including the online curatorial project; preparing summary documents and the public report; writing a book proposal for a co-edited volume; and co-writing any academic publications.

Activist, Research Institutions and Other Partners

The first workshop in London is being coordinated in collaboration with PARCOE through which engagement is being developed with the ARTCoP as a special grassroots academic interest network of the ISMAR. In this initiative PARCOE is represented by its co-vice chairs Kofi Mawuli Klu and Esther Stanford-Xosei.

Workshops 1 and 2 in Birmingham and Paris are being coordinated with our two European institutional partners: Birmingham City University (BCU) (Kehinde Andrews, Lisa Palmer) and the Centre international de recherches sur les esclavages (CIRESC) (Myriam Cottias, Nathalie Collain). BCU has just launched the first undergraduate degree programme in Black Studies in the UK and CIRESC is the main centre for slavery studies within the French Republic and has recently launched a new cross-institutional project on reparations, entitled REPAIRS. [4] Both institutions are providing meeting venues free of charge and are contributing by devoting their time to assisting with the organization of the respective workshops.

The final conference is being held in Porto-Novo in Benin and being organized in collaboration with the APRGE, and with the support of the Musée da Silva and King Kpoto-Zounme Hakpon III of Porto-Novo, who in 2013 made a public apology for the role his ancestors played in the slave trade. The Bight of Benin was a primary site for the transatlantic slave trade and is home to an important UNESCO world heritage site, the ‘Porte de Non-Retour’ (‘The Door of No Return’) at Ouidah. Significantly, the government of Benin has a division in the Ministry of Culture for the ‘Return and Reconciliation of the Diaspora’, which has facilitated the repatriation of peoples from Brazil, Haiti, Guadeloupe and Martinique, many of whom will be participating in our conference alongside dignitaries, notably the Kings of Oyo, Bè and Accra. On 3 June 2017, the APRGE and the Musée da Silva hosted a pre-colloquium in Porto-Novo, generously funded by Karim da Silva, which resulted in the collation of demands linked to reparations.

Network Members

The INOSAAR is intended to be a growing network and we are seeking to expand our membership with active participants who adhere to our mutually agreed ‘Principles of Participation’. During the initial grant-writing phase, the PI and Co-I approached activists and academics based in the UK, France, West Afrika, the Caribbean, US, Latin America and India who are known to be engaged in the struggle for reparations. After winning the AHRC Research Networking Grant, additional members and interested parties were added to the distribution list. The construction of the website map (see below) will lead to the addition for further contributors to the INOSAAR.

Research assistant and webteam

We currently employ one research assistant, Lucie Madranges, who is funded through the University of Edinburgh Knowledge Exchange and Impact scheme. Lucie is collating important information for the website and is assisting with the translation (English to French; French to English) of key documents. The website is being constructed by a team based at the University of Edinburgh under the leadership of our website designer, David Oulton. Lucie and David both have prior experience of working on this subject having been involved in the construction of a website dedicated to memories of enslavement and activist groups based in the French Republic. [5]

Decision-Making Processes and Consultation

As noted above, each of the workshops are collaborative efforts between different partners. At each stage of the organization, decisions are made either through face-to-face or interactive meetings (minutes are available). Smaller decisions in terms of the daily running of the network are managed through regular telephone meetings between the PI, Co-I, research assistant and webteam. Wider consultations with the INOSAAR are conducted through a dedicated email address (inosaar@ed.ac.uk) to which the PI, Co-I and research assistant have access. Key items for consultation with partners and/or the INOSAAR include: principles of participation; website content and construction; workshop content and creative ideas for presentation; written outputs, notably the reports that will follow each of the four events and the final report summarizing our collective findings. Centrally, we are concerned with building relationships and a community that is based on cooperation, empowerment and the alleviation of power differences among parties, that engages in creative and innovative ways to solve problems, and that give equal weight to the voices of all participants. [6] To that end, decision-making is a shared responsibility among the INOSAAR. The global expansion of the network will require the development of other supporting organs for effective steering and decision-making at various levels, conducive to the achievement of the aims and objectives of the INOSAAR.

Communicating and Disseminating Our Collective Work

In order to produce work that is of use to activist and grassroots organizations, and also contribute to changing public perceptions about reparations, we are creating a website and will be compiling a downloadable public report.

The website will provide an important virtual space in which communities and members can actively participate in discussions and upload presentations prior to, during and after the events. More broadly, it will serve as an educational tool to combat public and political misconceptions about reparations, and an archival space to showcase past and present reparation movements across the world. It will also include a fully searchable map with information about researchers and centres, and activist organizations in operation today.

A public report will be written up towards the end of the project and will present a historical overview of the diversity of reparation movements and outline practical strategies for moving beyond theory and towards the implementation of reparative strategies and solidarity building. Based on rigorous academic research, it will broaden the case for reparations, and will be developed in collaboration with activists and government-linked groups to support their social and educational work and political campaigning at national and transnational levels.

Data Co-Ownership

Importantly, data produced through the collaborative efforts of the INOSAAR is co-owned by its members. Through the website, we will be developing an archival repository documenting our efforts, which will include materials that have been developed in consultation with, and are for use by, the INOSAAR and its members. The website and its related documents will clearly state the co-produced and co-owned nature of this work.

Useful Contacts

INOSAAR: inosaar@ed.ac.uk

Dr Nicola Frith: Nicola.Frith@ed.ac.uk

Professor Joyce Hope Scott: jscott@wheelock.edu

#INOSAAR

 

Footnotes

[1] The People’s Reparations International Movement (PRIM) refers to the collectivity of a broad alliance of social forces among peoples all over the world, consisting of a broad array of constituencies, with a range of ideological orientations, working in diverse ways, and acting with some degree of organization and continuity to: obtain redress for historical atrocities and injustices, which have contemporary consequences; repair the harms inflicted; and rehabilitate the victims in the process of effecting and securing the anti-systemic objectives of reparations.

[2] See, in particular, Kate Driscoll Derickson and Paul Routledge, ‘Resourcing Scholar-Activism: Collaboration, Transformation, and the Production of Knowledge’, The Professional Geographer, 67 (2015), 1–7.

[3] For example, in the UK, it is important to recognize the foundational work and frameworks of the Sons of Africa, the Garveyite Movement, the Pan-African Movement and its Congresses, anti-colonial activism, the Rastafari Movement through to the Africa Reparations Movement UK, and the 10-point platform that was advanced by the Black Quest for Justice Campaign in 2003 as part of the legal action and extra-legal strategy adopted to implement the 2001 Durban Declaration, as well as other follow-ups, such as the programmes of action arising from the 2002 African & African Descendants World Conference Against Racism and the UN Decade for People of African Descent, the Afrikan Emancipation Day Reparations March etc.

[4] See both the BCU and REPAIRS website: http://www.bcu.ac.uk/courses/black-studies-ba-hons-2017-18; https://repairs.hypotheses.org.

[5] The website is entitled Cartographie des mémoires d’esclavage, http://www.mmoe.llc.ed.ac.uk/fr.

[6]  Elmar Weitekamp, ‘Reparative Justice: Towards a Victim-Oriented System’, European Journal on Criminal Policy and Research, 1 (1992), 70–93 (p. 86).

 

 

 

 

Posted in INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS, ISMAR, PRIM, REPARATIONS, Reparatory Justice, Uncategorized | Tagged Battle of Ideas, Cognitive Justice, Establishment Academia, Grassroots Academia, Grassroots Leadership, Groundings, Indigenous Knowledges, INOSAAR, Knowledge Co-Production, Movement-Building, PRIM, REPARATIONS, Social Movement | Leave a comment

Recent Posts

  • PARRG Theme 2022 – Sankofaagro!
  • Pempamsiempango – Glocal Reparations Action Plan For Planet Repairs Alternative Progression
  • Not yet Uhuru in Barbados, is the transition to a republic more symbolic rather than substantive?
  • Statement about the withdrawal of Esther Stanford-Xosei’s participation in the Bristol Festival of Economics panel discussion on ‘What are the Economics of Reparation?’
  • Ourstory continues to be made: APPG on African Reparations (APPGAR) established today

Recent Comments

Adé Olaiya, M.A. on Ourstory continues to be made:…
Morgan Moss, JR on Ourstory continues to be made:…
Morgan Moss, JR on Response to 2nd written questi…
Morgan Moss JR on Stop The Maangamizi Campaign c…
STOP THE MAANGAMIZI on Stop The Maangamizi Campaign c…

Archives

  • June 2022
  • February 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • June 2021
  • May 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • December 2019
  • November 2019
  • August 2019
  • June 2019
  • May 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • August 2018
  • July 2018
  • April 2018
  • March 2018
  • February 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • March 2017
  • February 2017
  • December 2016
  • November 2016
  • September 2016
  • August 2016
  • July 2016
  • May 2016
  • April 2016
  • March 2016
  • January 2016
  • October 2015

Categories

  • 2019 AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • AEDRMC
  • AFRIKAN HELLACAUST
  • AFRIKAN RESISTANCE
  • ALL PARTY PARLIAMENTARY COMMISSION OF INQUIRY (APPCITARJ)
  • APPGAR
  • Ecocide
  • EVENTS/TRAINING
  • Extinction Rebellion
  • I AM WITNESS
  • INTERNATIONAL SOCIAL MOVEMENT FOR AFRIKAN REPARATIONS
  • ISMAR
  • Jerry Amokwandoh
  • MAANGAMIZI RESISTANCE
  • MAANGAMIZI RESISTERS
  • MAANGAMIZI RESISTORS
  • PALM
  • Pan-Afrikan Liberation Movement
  • PARRG 2022
  • POPSAR
  • PREFIGURATIVE POLITICS
  • PRIM
  • REPARATIONS
  • Reparations Rebellion
  • REPARATIONS REBELLION 2020
  • REPARATIONS REBELLION GROUNDINGS
  • Reparatory Justice
  • SMWeCGEC
  • STOP ECOCIDE
  • STOP THE MAANGAMIZI CAMPAIGN
  • STOP THE MAANGAMIZI PETITION
  • THE 2016 1ST AUGUST AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • THE 2017 AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • THE 2018 AFRIKAN EMANCIPATION DAY REPARATIONS MARCH
  • UBUNTUKGOTLA/PITGJ
  • Uncategorized
  • YOUNG PEOPLE/ GLOBAL MAJORITY V UK GOV

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com
Blog at WordPress.com.
  • Follow Following
    • stopthemaangamizi.com
    • Join 45 other followers
    • Already have a WordPress.com account? Log in now.
    • stopthemaangamizi.com
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...